The Jews Are God’s Viceroy!

Sent in by a member of Gary North’s members-only subscription site (from September 19, 2017), emphasis mine:

There is no question in my mind about the most destructive Jew of modern times: Karl Marx. He and an apostate Lutheran created Communism, 1843-1883. Both were atheists.

There have also been articulate Jews who defended the free market. Jewish-atheist Walter Block offers a list of over fifty. It is here. It is possible to learn a lot of good economics by reading articles and books written by the Jews on Walter Block’s list. Block is by far the most published of all of them. He has written about 500 peer-reviewed economics articles over the years.

Dr. North here greatly undervalues the contribution of Jewish defenders of the free market!

And to footnote the obvious, here is another faithless Jew, who can still see the obvious, uncurious though he is about cause-and-effect, Dr. Yaron Brook:

“Jews lead every single intellectual movement on the planet, right, at least in the West, right, everything, right.  From the Communists to the Holocaust deniers, is run by Jews, right.”

And back to North for the money quote:

At the meeting of followers of Ludwig von Mises at South Royalton, Vermont in 1974, Murray Rothbard said this at an informal get-together: “The fate of Western Civilization will be settled in the debate between our Jews and their Jews.” I think he had in mind Karl Marx, but he may have also included Paul Samuelson. I know I would have.


An aside, Gary North then notes something Milton Friedman told him and a few others in an informal meeting at the Philadelphia Society:

“For two thousand years, Jews have sought ways around the state. For a hundred years, Jews have looked to the state as a friend. I think the older tradition will prove to be dominant.”

Indeed, we mentioned a book which deals with this very history elsewhere on Hyehudi.org.

(Note: I assume short selections of copyrighted materials for commentary fall under Fair Use.)

What To Cry for on Tisha Be’av

Barely anyone even knows the name of Rabbi Yitzchak Brand, let alone his Torah.

Rumor has it Rabbi Brand was once almost quasi-banned for writing against the fictitious Mechiras Chametz. Then “they” (?) decided (in a shocking appearance of good judgment) this would only give a virtual unknown some dangerous publicity.

I can’t come up with anything more heartbreaking.

Blast From the Past: How Can You Say Berachos During the ‘Fragrant’ Nine Days?

Briskers Are Always Inventing New Halachos

From Rabbi Sternbuch’s English Parsha sheet on Parshas Vayeishev:

“And they lifted their eyes and saw, and behold, a caravan of Yishmoelites was coming from Gilad, and their camels were carrying spices, balm, and lotus, going to take it down to Egypt” (37:25). Rashi: Why did the possuk publicize their burden? To let you know the reward of the righteous, for it is customary for Arabs to carry only paraffin and tar, whose odor is unpleasant, but for Yoseph spices were arranged, so that he should not be harmed by an unpleasant odor…

[Rabbi Sternbuch quotes the Brisker interpretation:]

Yosef did not divert his mind from Torah even for a moment, and if the Yishmoelites would have carried paraffin and tar, whose odor is very unpleasant, he would have been forbidden from thinking divrei Torah. Therefore Hashem orchestrated events such that Yosef would be able to continue delving in Torah also during his trip to Egypt.

I don’t know who the “Briskers” are in this case, but this doesn’t make sense to me.

If all naturally malodorous substances, including even paraffin and tar, are equivalent to tzo’ah, the Gemara should have mentioned the greater chiddush! How can a shochet recite בא”י אמ”ה אשר קדשנו במצותיו וצונו על השחיטה\על כיסוי הדם while surrounded by his labors? How can an unwashed mourner (or during Bein Hametzarim) or those next to him say berachos?! And so on.