זעזוע בברסלב | המגבלות החדשות שהוטלו באומן

היום בו ממשלת אוקראינה הטילה מגבלות דרקוניות על חסידי ברסלב • בידוק משטרתי בכניסה • איסור להכניס תשמישי קדושה, כולל שופרות • קבוצות של כ-50 איש, ובליווי שוטרים • שהות מוגבלת בזמן • כניסה משער המיועד לתיירים • שעות פתיחה מ-6:30 עד 11:30 ו-13:15 עד 15:00 • החסיד שבא להודות בהר הבית על ביטול הגזרות ונדהם…

י”ז אלול ה’תשפ”ו, 30/08/2026

דוד אל־נתן

תארו לכם מצב היפותטי, שאחרי שנים שחסידי ברסלב מגיעים לאומן לראש השנה ונניח שהם משאירים מאחוריהם מקום לא מאוד נקי, לדעת הממונים, פתאום לממשלת אוקראינה נמאס מכל זה, והם החליטו להטיל הגבלות כדי לשמור על הסדר.

יצאה הודעה מסודרת לציבור, ובה מתוארות כל ההגבלות בטוב טעם ובלשון נקיה וכך היה כתוב בהן:

לכבוד המבקרים בציון קבר רבי נחמן,

להלן הנחיות חשובות כדי לשמור על ביטחונכם ועל הסדר הציבורי.

מי שיפר הנחיות אלה מסתכן במעצר ומניעת גישה לציון ולאזורים הסמוכים אליו.

  • ראשית, עליכם לעבור בידוק משטרתי בכניסה למתחם הציון. חל איסור להכניס למתחם הציון כלי נשק למיניהם, וכן תשמישי קדושה, כגון תפילין וטלית, ספרי קודש למיניהם, שופרות ועוד, אסורים גם הם.
  • לאחר שתעברו את הבידוק, תיכנסו למתחם בקבוצה של כ-50 איש, ובליווי שוטרים. חובה לציית להוראות השוטרים במקום, וכן ללכת לפי הקצב שהם מכתיבים ובמסלול שהשוטרים מכתיבים בלבד. הקבוצה תיכנס לסיור ממוקד ותצא כדי לאפשר לקבוצות נוספות להיכנס.
  • יש להיכנס מהשער המיועד לתיירים בלבד. שאר השערים מיועדים לאזרחי אוקראינה ללא חזות חסידית בלבד, ובשום פנים ואופן אין היתר לתיירים להיכנס או לצאת מהם.
  • שעות הפתיחה של המתחם הן 6:30 עד 11:30 בבוקר, ו-13:15 עד 15:00 בצהריים בלבד. בשאר שעות היום, השער יהיה סגור ורק לאזרחי אוקראינה ללא חזות חסידית יהיה מותר להיכנס דרך שאר השערים.
  • בימי סוף השבוע – שבת וראשון, שער מתחם הציון יישאר סגור, ורק אזרחי אוקראינה ללא חזות חסידית יורשו להיכנס דרך שאר השערים.

הלם וזעזוע

חסידי ברסלב בכל העולם קראו את דף ההנחיות הזה והזדעזעו. איך יוכלו להתפלל בזמן הקצר שהשוטרים יתנו להם, ובלי סידור וטלית? איך יתפללו בראש השנה מבלי לתקוע בשופר בציון? ואיך יספיקו כולם להיכנס בזמן כה קצר?

ההנחיה האחרונה מוטטה את ליבם. המתחם יהיה סגור בימי שבת וראשון! הרי בשנה המתחדשת עלינו, שני ימי ראש השנה חלים בשבת וביום ראשון!

מיד צעקו וזעקו כל החסידים, הפגינו, מחו, ולחצו על מדינת ישראל כדי להתערב. על הגבלות פחות חמורות מכך הרי הם מחו עד שבוטלו. אז על אבסורד כזה גדול? שדווקא החסידים יוגבלו במקום הקדוש להם, בעוד הגויים נכנסים אליו בחופשיות?

מיד השרים בממשלת ישראל דיברו עם מקביליהם באוקראינה ולחצו עליהם עד שלא התירו להם ברירה אלא לבטל את כלל ההגבלות.

התודה והזעזוע השני של נתן 

חסיד אחד, נתן שמו, עלה לירושלים לעיר העתיקה, להודות לה’ על שסייע בביטול הגזרה. הוא הגיע לשער האשפות ובא לעלות לכותל, ופתאום הבחין בשער קטן הנמצא מימין לכניסה, ובו עומד שומר במדים.

“לאן מוביל השער הקטן הזה?” שאל אותו נחמן.

“להר הבית”, ענה השומר.

“מכאן הערבים נכנסים לאל אקצא? איך זה שלא ראיתי אותם עד היום?”

השומר צחק “מה פתאום? המוסלמים נכנסים משאר השערים, ואילו כאן, זה השער לתיירים וליהודים”.

“רק שער אחד ליהודים?! מדוע לא נותנים להם להיכנס גם משאר השערים?!”

“בשער הזה נמצאים השוטרים שמלווים את קבוצות היהודים שנכנסות להר במסלול הקבוע. כאן גם בודקים שלא מכניסים אביזרי פולחן”.

“אתה מתכוון לתשמישי קדושה? אבל זכור לי שראיתי בעבר תמונה של יהודי עטור בתפילין על ההר.”

“מדי פעם מצליחים להבריח את הבידוק. אותו אחד כנראה נעצר וקיבל הרחקה משטח ההר לחודשים ארוכים”.

“ולמה צריך בכלל את כל זה? למה אי אפשר לתת ליהודים להסתובב חופשי, כמו… כמו למשל בכותל?”

“אולי די כבר עם כל השאלות? אם אתה רוצה לעלות להר הבית תיכנס, אם לא – תישאר בחוץ, ממילא עוד רבע שעה סוגרים פה את הכניסה”.

“סוגרים?! ומתי הוא ייפתח בפעם הבאה?”

“היום יום חמישי, וזו העלייה האחרונה לשבוע הזה, אז הפעם הבאה תהיה ביום ראשון בבוקר. עכשיו תוכל בבקשה להחליט מהר ולעזוב אותי?”

נתן יצא משם מזועזע והלך מהורהר אל הכותל. הוא לא התעמק בסוגיית ההיתר לעלות להר, ולא ידע אם אכן הדבר מותר, אבל דבר אחד היה לו ברור. לא ייתכן שהמשטרה היא זו שתגביל יהודים בהר הבית. לא ייתכן שמוסלמים ייכנסו דרך כל השערים ודווקא ליהודים יהיו פחות זכויות.

הוא הלך עד לכותל לשאת תפילת הודיה. אולם כשהגיע אל הכותל והניח את ראשו על האבנים, כל שיכל לעשות הוא לבכות.

מאתר חדשות הר הבית כאן…

USG Refuses To Cut Even the Easiest, Most Obvious Waste and Fraud…

The Department of Transportation’s headquarters campus in Washington spans two complexes covering 1.8 million square feet across 11-acre of prime DC real estate.

In the private sector, such a trophy office property would fetch north of $1 billion per year in rental income.

Yet for the federal government, two-thirds of the space sits empty according to the Government Accountability Office (GAO), the federal government’s own internal watchdog.

This is based on real data; the GAO toured the department’s buildings last fall and counted the empty desks.

And this is far from an isolated case. Of the 189 government buildings around the country that were analyzed by the GAO, 168 were underutilized– with occupancy averaging just 37%.

One of the worst offenders is One Aviation Plaza in Queens, which sits at 13% occupancy.

Ironically, Congress actually set a MINIMUM standard for all government buildings to be at least 60% occupied. This is the law of the land in the United States, set by the 2023 USE IT Act.

So, Congress was surprisingly trying to make things more efficient and save taxpayer money– potentially billions each year. They passed a law. But the government doesn’t follow it.

The big consequence for the government violating its own law so far has been this GAO report. Nobody was fined, nobody was fired, and nothing was sold. Basically we got a PDF.

And all of that is just one category of waste at just one department. The bigger losses are to outright fraud.

In June, the Justice Department announced a record-setting healthcare fraud takedown: 455 defendants, the most ever charged in a single healthcare fraud operation, including 90 doctors and licensed medical professionals, all accused in schemes involving $6.5 billion in fraudulent claims.

Yet federal agents only managed to seize $182 million in cash and assets. No word on what happened to the other $6.3 billion.

By the government’s own accounting, federal agencies made close to $200 billion in improper payments in fiscal year 2025 alone… $24 billion more than the year before.

That’s money which should never have gone out the door, went out in the wrong amount, or can’t be documented.  And that was only across 64 programs at 15 agencies… a small fraction of the government’s total footprint.

This keeps happening for a simple reason: the federal government’s ~$7 trillion annual budget is too vast for anyone to keep track of… and no one is ever held accountable.

Bureaucrats who waste the money never get fired; in fact it is damn near impossible to fire a federal employee. And voters continue electing the same incompetent, crooked politicians to public office.

Even when there’s public outcry over obvious fraud, the legacy media closes ranks around their party and insists that voters are racist for criticizing “Learning Centers”.

None of this is free. The empty buildings, the stolen billions, the money nobody can track: it all gets paid for with borrowed money. And that deficit spending is what fuels inflation.

June’s Consumer Price Index came in at 3.5%. By the Fed’s own admission, inflation has now missed its 2% target for five years running.

And after all that failure, few in Washington will name the cause.

A lot of people blame oil, especially after the war with Iran sent crude above $126 a barrel. But oil has been all over the board for the last five years; it was under $60 a barrel just last fall. So why wasn’t inflation falling when oil was cheap?

Continue reading on Schiff Sovereign…

How Long Until the IDF Mutinies?

Let the IDF win

In talking with IDF soldiers, Jonathan Pollard hears opinions that should be carefully listened to by decision makers.

Since the beginning of the war, I have had the privilege of speaking with many soldiers of all ranks who have fought against both Hamas and Hezbollah. Nearly all of them have expressed deep anger that the senior officers they believe were responsible for the “conceptzia” that preceded the October 7 massacre have not been held accountable for what they view as a catastrophic failure of leadership. Some of those officers, the soldiers pointed out with frustration, are even seeking elected office.

Even more troubling to them is their belief that neither the IDF’s High Command nor much of Israel’s political leadership is committed to achieving a decisive military victory. Instead, they argue, the objective has once again reverted to the pre-October 7 managing the threat rather than eliminating it.

Without exception, the soldiers I spoke with also criticized what they see as overly restrictive rules of engagement that unnecessarily endanger their lives. In their view, these policies stem either from concerns about international political pressure-particularly from the United States-or from placing excessive emphasis on the welfare of enemy civilians at the expense of Israel’s own troops, who are not a far-removed army, but everyone’s husband, fathers and sons. Many argued that the IDF’s “Purity of Arms” doctrine should be replaced or substantially revised to better reflect both Jewish ethical values and sound principles of modern warfare.

When I asked soldiers about the recent disciplinary problems reported within the Givati Brigade, many responded by noting what they saw as a double standard. They recalled that, during the controversy surrounding the government’s judicial reform proposals, Air Force reservists publicly threatened to suspend their volunteer service. In their view, few-if any-of those reservists faced meaningful disciplinary consequences. Whether one agrees with that comparison or not, it reflects a widespread perception among many frontline soldiers that standards have not been applied equally.

The soldiers are especially frustrated that they continue to fight over territory for which their fathers bled decades ago. Why, they ask, was this land never annexed? Why were previous generations asked to sacrifice so much, only for successive governments to relinquish control of territory that later became a battleground once again?

I also learned not to raise the issue of haredi military exemptions. Few subjects provoke greater resentment among combat soldiers. Many believe the burden of national defense is being distributed unfairly. For my part, I find it difficult to understand why successive governments, including those led by Likud, have continued political arrangements that many Israelis believe undermine national cohesion and military readiness, but it looks as though that may be approaching a solution after the coming elections.

One soldier, a friend of mine, asked whether I thought the IDF could one day experience something resembling the French Army mutinies of 1917. It was a thought-provoking question. History reminds us that even the finest armies can reach a breaking point if soldiers conclude that their sacrifices are being squandered by poor leadership. It is therefore worth recalling what actually happened in France during the First World War.

The French mutinies of 1917 were not a wholesale collapse of the army. They consisted of widespread protests, refusals to participate in costly offensive operations, and incidents of desertion following the disastrous Nivelle Offensive. At their height, the unrest affected a large portion of France’s frontline infantry divisions.

Importantly, however, the soldiers did not abandon the defense of their country. They remained in their trenches and continued to repel German attacks. Their revolt was directed not against France, but against military leadership that they believed was employing disastrous tactics that produced horrific casualties with little strategic gain.

In other words, the mutinies were not driven by a desire for surrender or peace at any price. Rather, they reflected a demand for competent leadership, realistic strategy, and a doctrine capable of achieving victory without needless sacrifice.

Is the IDF on the verge of such an event? I do not believe so. However, many of the soldiers with whom I have spoken feel that unless senior military leadership is held accountable for past failures and meaningful reforms are implemented, frustration within the ranks will continue to grow. History teaches that there is only so much any army can ask of its soldiers before confidence in its leadership begins to erode.

Like the French soldiers of 1917, today’s combat troops are not asking for surrender. They are asking for leadership, doctrine, and strategy that they believe will enable them to defeat the enemy decisively without paying what they see as an unnecessary butcher’s bill in lives.

From Arutz Sheva (until they delete it…)

Dancing on Tisha Be’av?!

Should a Jew dance on Tisha Be’Av? Examining a Chasidic story

Thursday, February 12, 2015

Rabbi Moshe Weinberger, Rabbi of Cong. Aish Kodesh in Woodmere, NY, and Mashpia at Yeshiva University, tells the following story every year to his congregation when Tisha be’Av comes around (heard from Rabbi Weinberger). You can hear it here, around 16-17 minutes into the recording.

The Koidenover Rebbe (he uses the term Koidenover tzadik, but I think it means the same thing here) used to dance on Tisha Be’Av. His puzzled Chasidim asked him about it. He responded to them as follows. Tisha be’Av there is a mitzvah to be be’aveilus (in mourning for the Beis Hamikdash). And we know that every mitzvah must be done besimcha (with joy). That is why I am dancing.

Now that is an interesting story, but the whole thing does not add up, due to the following

Can’t Make Aliyah? Here Are Five Things You Can Do

By Avraham Shusteris

Every Jewish soul has a spark inside that yearns and beckons to return to the Holy Land. Due to a number of different practical considerations, it seems that most Torah observant Jews in America have not seriously considered aliyah as an option for themselves or their families. Among the most common concerns are uncertainty about being able to earn a living, finding appropriate schools for the children, anxiety about leaving family members behind, finding the right community and housing along with the general difficulties of adjusting to a new language and culture.

These are not imaginary barriers. They are real. Every Jew who has ever dreamed, even if only for a fleeting moment, about the possibility of living in Israel has been forced to either confront some of these challenges or walk away from the dream. As a default option, most Torah Jews in America have walked away.

The main reason most have walked away is that good Torah Jews follow their leaders. If Daas Torah are not encouraging aliyah, then what sense would there be in jumping through so many hoops and overcoming so many challenges if it isn’t even a mitzvah or encouraged by one’s rabbis?

This was a question that I asked myself for many years. Eventually I realized aliyah is something that by its very nature cannot be achieved because of someone else’s backing or support. The only way that a Jew can ever make it to Eretz Yisrael is either if it comes out of a deep personal desire from within or from a serious physical threat from without. Jews don’t make aliyah because the Finkelsteins did it or because they were convinced by a rabbi or an entertaining article.

Not everyone has that intense inner desire and not everyone is under intense physical threat. So what can or should a regular Jew in America do under these circumstances?

I asked this question to one of the gedolei hador in America who is not known as a Zionist, to put it lightly. I was surprised when he told me that every Jew should at least put in the effort to try to see if they could make it work in Eretz Yisrael.

How can one try?

Here are five concrete things you can do today to make it happen:

1) Get in touch with someone who has already made aliyah successfully and ask them questions. Take the opportunity to reconnect with an old neighbor, friend or family member and give them a call. Ask them specific questions about the issues that pose the biggest roadblocks for you. If you don’t know anyone who made aliyah, there are organizations out there like Nachliel.org. that can connect you to people

2) Talk about Eretz Yisrael at home. Listen to music from Eretz Yisrael, drink Eretz Yisrael wine, buy Eretz Yisrael products, discuss divrei Torah at the Shabbos table about Eretz Yisrael. Create an atmosphere in the home that is imbued with a love and appreciation for Eretz Yisrael.

3) Do some research within your field of work to see what opportunities you may have to be able to continue doing whatever you’re doing, but remotely. The business world has changed drastically since covid. People are moving further away from the big cities into far-out rural areas and bringing their jobs with them. Keep your eyes and ears open for opportunities that allow you to extend your job to Israel.

4) Plan to have your next vacation in Israel by saving up for it. Cheap flights come up occasionally, making a vacation to Israel more affordable. Look out for other ways to make your next vacation to Israel. Once you get there, don’t spend all of your time banana boating on the Kinneret. Check out communities. I don’t mean Ramat Eshkol. I mean places where real Americans who made aliyah live. Check out Beit Shemesh, Afula, Ramot, Beitar, Maale Amos, Karmiel, Rechovot. Go to these places for Shabbos and make appointments with realtors to see what apartments are like and how much they cost. Perhaps even check out a couple of schools and tell them you are seriously considering moving, even if you have no intention of moving immediately.

Lay the groundwork for the move even if it’s impossible right now. If you do so, you won’t miss opportunities when they appear.

5) Daven. In the same way that Jews pray for their health, for the success of their children, parnasa, etc., pray for the opportunity to be able to live in Eretz Yisrael. Do it daily. It’s already in the words of almost every tefillah so you shouldn’t have to overexert your imagination.

There are no guarantees of success even if you do all of these five things. But if you do them, you might realize along the way that this is actually what you really wanted all along and who knows, maybe opportunities will come up when you least expect them. Just keep your eyes open.


Avraham Shusteris is an accountant in Ramat Beit Shemesh. He made aliyah from Monsey with his family in 2018. He can be reached at nachliel.org

From Jewish Link here.