Remember Bibi’s $3b Giveaway to the Arabs? You’ll Never Believe Where It Went!

A quote from an article on Janglo:

The shift to issue-oriented Arab politics had picked up momentum over the past six years. President Reuven Rivlin had also proposed a “shared society” program in 2015 to help bridge the divide between Jews and Arabs. In 2015, the Knesset passed an unprecedented social and economic investment plan for the Arab sector in Resolution 922, earmarking 10 billion shekels ($3 billion) to train teachers, build water and sewage pipes, renovate public buildings and subsidize employment. Although the plan generated high expectations, robust budgets prompted organized crime groups to take over development projects.

Of course, there is nothing surprising about this…

Yes, Ascending the Temple Mount Really Is Pikuach Nefesh! (Irony)

Though not because of Mohammedan religious sensitivities. After all, the Third Temple might descend upon us from on high at any moment, without prior warning. How will you run without shoes on? Don’t get crushed! (Besides, what would we do with the Tumah?)

It is said Rabbi Aaron of Belz zatzal avoided entering Har Hazeisim lest this mountain suddenly split open in the middle, as per Zecharya Hanavi, so there’s a simple kal vachomer (assuming the story true)!

Find the Fallacy…

 

The Maharatz Chajes: Asking Hard Questions When Our Enemies Gain Influence

Jewish Action published a book review on the response to Reform.

Most important is the often-ignored need for soul-searching in response to the Reformers’ success.

Here’s an excerpt:

Particularly interesting are the various comments of Rabbi Zvi Hirsch Chajes (“the Maharatz Chajes”—1805-1856). Like Rabbi Samson Raphael Hirsch,1 Rabbi Chajes boldly places some of the blame for the success of the early Reform movement at the feet of the Orthodox. The failure of the Orthodox leadership to grapple with the challenges of modernity led to disaffection for traditionalism among the youth.

In one incisive passage, Rabbi Chajes writes sarcastically of the low qualifications for rabbinic positions in Galicia. Students study a few select portions of Shulchan Aruch’s Orach Chaim and Yoreh Deah, and “this constitutes their entire course of study. If one of them has a smattering of proficiency in these areas, even if he does not know that David reigned after Saul, he will be recommended by the Rabbis as the most qualified candidate for even the most prestigious cities” (46). Rabbi Chajes berated those of his contemporaries who, in Dr. Bleich’s words, completely failed “to understand the spirit that animates contemporary society and the very real social, ideological, and intellectual problems with which their coreligionists were confronted,” and their failure to establish appropriate educational institutions (47). Although the twenty-first century has largely improved in rabbinical training programs, many men’s yeshivot continue to provide no instruction in Tanach outside of Chumash.2

Read the rest of it here…