OH, NO: Kedushas Tzion Again Calls for a ‘Halachic State’. Include Me Out!

When I once noted Hyehudi is allied with, but not fully agreed to Kedushas Tzion, I was swamped at once with queries to explain why and wherefore.

I think the following Open Letter from Kedushas Tzion to Knesset Member B. Smotrich, makes this clear.

View or Download the PDF / פתח או הורד את הקובץ

Sic.

There is very good reason almost no one has ever or will ever claim the “Halachic State” mantle; the term is an oxymoron!

We explained this many times (but always have new readers!). The goals of the modern State, let alone the means, are most all illegitimate. You can have national autonomy without a parliament. All that required in this country was allowing the British Mandate to expire, and not putting anything in its place.

“Medinat Halacha” is “lip service” for the so-called radical Right (Source: Yeshayahu Leibowitz), and as a fundraising vehicle for Meretz (which only pretends to support the separation of religion and state — unlike Zehut. What they really support is using the State to bash religious Jews even harder).

The idea uttered by Smotrich, and supported by the above Open Letter, namely the pig-lipstick of introducing some (some!) Torah law into the goyishe Israeli courts, is discredited every day anew – and it doesn’t fool religious Jews any better than Mohammed’s attempts to give Mohammedanism a Jewish veneer, either (I hope).

Some of the things the regime does are already the exclusive responsibility of Beis Din it inexcusably shirks, so the addition of a state entity is superfluous, while it would be the responsibility of Beis Din to actively stop other things, such as central banking, prisons, the army draft, centralized water supply, etc.

Yes, let’s get serious about applying Halacha to every walk of life (but not like this). This entails, as a very first measure, abolishing the state. Legislative “reforms” are always and everywhere a sad joke. Is Kedushas Tzion endorsing the coercive methods of Brit Hakanna’im“?!

And it’s easier to secede in a million ways little and large and then lead the seculars our way by shining example (not war!) than to get the Knesset to vote on its dissolution, like the USSR (Heh!). At least they aren’t into political activism yet…

In this connection, see this past article, too.


And speaking of vital disagreement with Kedushas Tzion, I see current Judaism’s ailment as far deeper than “missing kosher Zionism”, so my general strategy is, too, accordingly different.

To quote myself:

… I notice the Kedushas Tzion writers take care not to name their opponents. This is probably due to the Gra on בנפל אויביך אל תשמח.
Myself, I have a different strategy. See, if these topics were merely about ABCD, then surely we should guard the dignity of the mistaken (for many reasons). But in this case, “The issue is never the issue”. The specific issues are supposed to be a hook to get the reader to re-examine everything else he learned from his rabbis.
I want him to think: If they could be wrong on so basic and obvious a matter as ABC, what else could they be wrong about?

חמדת ממון (מותרת) – עמוד העולם, סוד הקידמה, וצינור השפע

ספר יד הלוי על סה”מ לרמב”ם ל”ת רס”ה אות א’:

“התאוה הוא בלב לבד, שמתאוה בלבו לדבר מהדברים, והחמדה הוא ההשתדלות והתחבולות שעושה כדי להשיג אותו הדבר שמתאוה, ושתי אלו הן מעמודי העולם והם הצינורות שמשפיעין כל היקום והפרוגרס הכללי, כידוע לכל משכיל, ואינם מגונים כלל אם נשתמש בהם במדה הנחוצה לפנים מגבולי הצדק והיושר, אמנם מה שהזהירה תורה הוא לבל נפרוץ גדרות עולם ולבל נשלח אותם חפשי להתאות ולחמוד מאשר לזולתנו שמשתמש בהם לעצמו ואינו עומד למסור לאחר, כאשתו ביתו שורו וחמורו וכל אשר לרעהו עצמו…”

מקור והמשך ניתן לראות כאן.

וכן דברי קהלת (ד’ ד’):

“וראיתי אני את כל עמל ואת כל כשרון המעשה כי היא קנאת איש מרעהו, גם זה הבל ורעות רוח.”

וז”ל הרב אב”ע, רוב עמל האדם גם כשרון מעשיהם בעבור בני האדם שיקנאו זה בזה וירצה להתפאר על חברו ושלא יהיה הוא חסר ממנו בדירתו ומלבושיו ובניו ומאכלו וחכמתו וטוב השם, עכ”ל.

בראשית רבה ט’ ז’:

רבי נחמן בר שמואל בר נחמן בשם רב שמואל בר נחמן אמר, הנה טוב מאד זה יצר טוב והנה טוב מאד זה יצר רע. וכי יצר הרע טוב מאד, אתמהא, אלא שאלולי יצר הרע לא בנה אדם בית ולא נשא אשה ולא הוליד ולא נשא ונתן, וכן שלמה אומר כי היא קנאת איש מרעהו.

אין היתר לחטוא, גם לא לשם שמים!

ואין שום סתירה מגמרא סנהדרין ק”ז א’:

דרש רבא מאי דכתיב לך לבדך חטאתי והרע בעיניך עשיתי למען תצדק בדברך תזכה בשפטך אמר דוד לפני הקדוש ברוך הוא גליא וידיעא קמך דאי בעיא למכפייה ליצרי הוה כייפינא אלא אמינא דלא לימרו עבדא זכי למריה.

Rabbi Berkowitz Invents NEW Theory for Staying Up Shavuos Night…

Some raise a point against the custom to stay up to learn the entire Shavuos night. They say, ‘Think about it.  On Shavuos, you end up doing a lot less learning than any other day in the year.  You want to stay up all night, so you rest the day before.  Davening starts later and the meal lasts longer, so by the time you start learning you’re already tired.  You get so tired through the night that you aren’t thinking straight until the morning comes and after davening you sleep the whole of the next day as well.  Surely it is better to go to bed at a reasonable time, get up early the next day and learn through the day?!’

Rav Yitzchak Berkovits answers their claim as follows; it is true that if the goal of Shavuos was to learn as much as possible, it may be better to do as these people suggest, especially in today’s generation where lack of sleep affects us so much. However, the goal of Shavuos is to show an expression of our relationship with Hashem and our love for His Torah.

The goal of Shavuos is not to learn as much as possible, we stay up all night to express how much we appreciate the Torah, and this is achieved through learning with a love and excitement, not by covering the most amount of pages.

It is for this reason, explains Rav Berkovits, that when I am asked what one should learn on Shavuos, I tell them that it is clear that they should learn whatever brings them the most amount of ahavas haTorah, love for the Torah.

(Found somewhere.)

This doesn’t fit the Chok Ya’akov (Orach Chaim 493) or the Tikkun, but it sure sounds like something a Mashgiach would say.