Terrorism: Who, Whom?

Are We Fighting Terrorism, Or Creating More Terrorism?

When we think about terrorism we most often think about the horrors of a Manchester-like attack, where a radicalized suicide bomber went into a concert hall and killed dozens of innocent civilians. It was an inexcusable act of savagery and it certainly did terrorize the population.

What is less considered are attacks that leave far more civilians dead, happen nearly daily instead of rarely, and produce a constant feeling of terror and dread. These are the civilians on the receiving end of US and allied bombs in places like Syria, Yemen, Afghanistan, Somalia, and elsewhere.

Last week alone, US and “coalition” attacks on Syria left more than 200 civilians dead and many hundreds more injured. In fact, even though US intervention in Syria was supposed to protect the population from government attacks, US-led air strikes have killed more civilians over the past month than air strikes of the Assad government. That is like a doctor killing his patient to save him.

Do we really believe we are fighting terrorism by terrorizing innocent civilians overseas? How long until we accept that “collateral damage” is just another word for “murder”?

The one so-called success of the recent G7 summit in Sicily was a general agreement to join together to “fight terrorism.” Have we not been in a “war on terrorism” for the past 16 years? What this really means is more surveillance of innocent civilians, a crackdown on free speech and the Internet, and many more bombs dropped overseas. Will doing more of what we have been doing do the trick? Hardly! After 16 years fighting terrorism, it is even worse than before we started. This can hardly be considered success.

They claim that more government surveillance will keep us safe. But the UK is already the most intrusive surveillance state in the western world. The Manchester bomber was surely on the radar screen. According to press reports, he was known to the British intelligence services, he had traveled and possibly trained in bomb-making in Libya and Syria, his family members warned the authorities that he was dangerous, and he even flew terrorist flags over his house. What more did he need to do to signal that he may be a problem? Yet somehow even in Orwellian UK, the authorities missed all the clues.

But it is even worse than that. The British government actually granted permission for its citizens of Libyan background to travel to Libya and fight alongside al-Qaeda to overthrow Gaddafi. After months of battle and indoctrination, it then welcomed these radicalized citizens back to the UK. And we are supposed to be surprised and shocked that they attack?

The real problem is that both Washington and London are more interested in regime change overseas than any blowback that might come to the rest of us back home. They just do not care about the price we pay for their foreign policy actions. No grand announcement of new resolve to “fight terrorism” can be successful unless we understand what really causes terrorism. They do not hate us because we are rich and free. They hate us because we are over there, bombing them.

From Lewrockwell.com, here.

Hyehudi – Two New Features

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שלמה אבינר – איש לפי מהללו

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האם ראשי המדינה הם מנשמות הערב רב?

מה אמר הגר”א בנושא?

כיצד התבטא הרב קוק זצ”ל?

אני מצרף כאן צילומים של דפי תגובת הרב משה צוריאל שליט”א לדברי הרשע שלמה אבינר ימ”ש בנושאים הללו:

תודה רבה לקורא החביב הרב זאב סמט שליט”א על הצילומים!

Mussar Is Antinomian!

Authored by: העורך Editor

With Heaven’s help, as hoped, I quote and comment on text reproduced on the Daas Torah website from Rabbi Dov Katz in “Pulmus Hamussar” (page 337).

I have not seen this in the Hebrew original; my remarks relate to the words as written. Nor do I write solely of the author, rather to all those who would agree with his specific message as presented; that is, too many.

Wait, what are you saying?

I’m asking you to be insulted for your own skins, not someone else.

Before we start, please bear in mind who bears the onus of proof. Mussar is the… let us be gracious: newcomer, to put things unduly neutrally.

Quoting Rabbi Katz:

Two attitudes towards mitzvos

There are two basic attitudes towards mitzvos. The first attitude is that Mitzvos are what G-d has commanded us and the only task is to know exactly what has been commanded. Therefore the sole concern is halacha and its most complete observance. The second attitude is that Mitzvos are the means that G-d has given us to self-perfection. Therefore it is critical that the Mitzvos be done in such a way that they increase perfection. This requires introspection and self understanding rather than a mechanical performance. The latter position is the foundation of the Mussar approach – the former is the foundation of the opponents of mussar.

“Only task”, “sole concern”, etc. yes. “Mechanical” performance no. The great task of knowing “exactly” what has been commanded stems from an inner devotion, “Lishma”, incommensurable with Mussar’s false passion. Yet delusional “introspection and self-understanding” are not a standalone Mitzva at all, such that their Jewish, religious value is zero. Taken literally, “self-perfection” is impossible for us humans, Mussarized or not. Proper performance of the mitzva does not result in self-perfection, but maybe self-improvement is a happy by-product.

The halachasist position thus is that self-perfection is entirely the result of the proper performance of the mitzva. Therefore the only concern is study and clarification of the best way to perform the mitzva. It has no concern with investigation of the hidden aspect of man or concern with clarification of theological issues. It is not concerned with the separate focus on perfection of personality. In fact there are no specialized concerns. The only thing is doing the mitzvos according to their details in the most direct and simple way. … The concern is not on the goal of personality development or understanding of theology but to maximize Torah study and knowledge of halacha – without concern for introspection and worry about motivation. Perfection is a side consequence – not a conscious goal. In contrast the Mussar approach views mitzvos only as a means to perfection.

Investigation of the hidden aspect of man or concern with clarification of theological issues“? Mussar theories of man’s innards are unsupported, emotionalist nonsense. “Theology” is either false or Aggadeta. Anything meaningful lifted from these Boodisht buzzwords is part and parcel of Torah study; which happens to be another — well, yes, how did you ever guess? — Mitzva!

Thus they feel that the will of G‑d is not fulfilled by merely observing mitzvos as simply the command of G‑d. But rather there must be a conscious effort to elevate the image of man and attaching oneself to spiritual and personal elevation. The foundation point of this view is to see mitzvos not as an end but as a means. It is not sufficient to merely fulfill the mitzvos in a mechanical physical way. The concern is rather with the content and the motivation of the heart, thought and emotion. The main influence is not the physical activity of the limbs – even though they don’t ignore the importance of doing mitzvos – but the personal involvement and inner arousal.

Rabbi Katz appends to pre-Mussar Judaism altogether two “merelys” and three “onlys”. Then: In contrast the Mussar approach views mitzvos only as a means to perfection. Where mitzvos are “only” a means to perfection, they are no longer mitzvos. Like it or not, the definition of mitzva – all of them alike, is religious, not therapeutic. Yet, he immediately says, “the will of G‑d is not fulfilled by merely observing mitzvos as simply the command of G‑d“, a tight thorny thicket of throaty contradiction. Are we being “dialectical”? Has Mussar addled his brains?

Oh, but this is only a “feeling“! Carry right on, then…

Personal involvement and inner arousal“? How do you think any mitzvos ever get done?! Do you know about the disutility of labor? Everyone else knows Mussarite “spiritual and personal elevation” is vain. We are all laughing at you behind your back (sans Lashon Hara)!

Now the double-talk thankfully subsides, it is time for plainspoken truth:

Mussar not only bears no relation to Judaism, it rejects the yoke of Heaven and mitzvos, and subverts mitzvos for man’s puny pleasure, instead of Divine worship. Mussar is but another newfangled movement faking “added depth” for the sake of shifting priorities away from boring, “physical” observance (like Torah study). There is a fine definition for this reeking refuse: Jewish antinomianism.

Yeshayahu Leibowitz would agree