Conspiracies: Some of Them Are True…

Why People Don’t Trust Pfizer’s Covid Vaccine.

12/16/2020

Why do people believe in conspiracy theories?

Michael Shermer, a famous skeptic, was forced to admit that one of the reasons is that some of them are true. In his research he found that the fact that some conspiracy theories are real feeds people’s suspicion and makes them susceptible to the belief in others that are far less credible.

We are increasingly herded into taking a hard line on issues which are nuanced. One example of this is an apparent increase in two camps: some people are entirely against mainstream medicine while others will bend over backwards to mount an extreme defense of the indefensible excesses of Big Pharma.Drugs save lives. Drugs are dangerous. These should not be controversial statements, nor do they contradict one another. According to the American Medical Association’s own figures, medical care has become the third leading cause of death in the United States,1 yet few would advocate a return to a time before we had modern medical care.2

When the government is buying the drug no matter what and those companies are protected from liability for damages that may be caused by those drugs, it ceases to be surprising that people may question whether what is being offered up to them is safe or not. One of the reasons why people believe in conspiracy theories about Big Pharma is because some of them are true.

Some of Pfizer’s History

A 2004 advert for Zoloft claimed that over 16 million Americans were affected by social anxiety disorder. But here’s the thing: a study conducted by Pfizer (the manufacturer) discovered that participants did a lot better overcoming social anxiety with “exposure therapy,” including counseling with a primary care doctor about their symptoms and homework to learn how to identify and break through social habits and fears, did better than people who took their drug.3

When the Upjohn Company (now Pfizer) developed Minoxidil, a drug that was originally manufactured to lower blood pressure, they found that it could cause hair regrowth in some balding patients. So they simply switched the marketed effect for the so-called side effect, and they had a drug for balding which just so happened to lower blood pressure.4

The ALLHAT Study (Antihypertensive and Lipid-Lowering Treatment to Prevent Heart Attacks Trial), was intended to compare the effectiveness of four drugs in preventing complications form high blood pressure. It was originally intended to continue for between four and eight years, but part of it was stopped prematurely because those participants assigned to Cardura (manufactured by Pfizer) were developing significantly more cardiovascular complications than those taking a diuretic. At the time the results were published in JAMA (Journal of the American Medical Association), about $800 million worth of Cardura was being sold each year—but the diuretic was proving more effective at preventing high blood pressure complications at a seventh of the cost. Taking advantage of the fact that most doctors weren’t aware of the research, Pfizer hired damage-control consultants. The American College of Cardiology (ACC) issued a press release recommending that doctors “discontinue use” of Cardura but mere hours later downgraded its wording to “reassess.” Could this be something to do with Pfizer contributing more than $500,000 a year to the ACC?5

Whoever funds the study comes out on top. Companies commonly use positive results from head-to-head trials to encourage doctors to prescribe their drug rather than a competitor’s. When the authors of a Journal of Psychiatry survey looked at the trials, they found a curious thing: in five trials that were paid for by Eli Lilly, its drug Zyprexa came out looking superior to Risperdal, a drug made by the company Janssen. But when Janssen sponsored its own trials, Risperdal was the winner three out of four times. When it was Pfizer funding the studies, its drug Geodon was best. In fact, this tendency for the sponsor’s drug to come out on top held true for 90 percent of the more than thirty trials in the survey.6

A 2017 article noted that “prices for U.S. made pharmaceuticals have climbed over the past decade six times as far as the cost of goods and services overall.”7 In a famous case Mylan was able to increase the price of the EpiPen by more than 450 percent, adjusting for inflation, between 2004 and 2016—despite the epinephrine in each injection costing only around $1—because they were the only legal supplier of the product.8 This example, while extreme, is unfortunately not exceptional. Pfizer, Biogen, Gilead Sciences, Amgem, AbbieVie, Turing Pharmaceutical, Envizo, Valeant Pharmaceuticals, and Jazz Pharmaceuticals (to name a few) all seem to have benefited from price gouging by obtaining legally protected monopoly power over certain healthcare products.9

The covid-19 vaccine manufactured by Pfizer—having bypassed the usual 5–10 years of safety testing—may well be completely harmless, but so long as this kind of tomfoolery continues to be common within the medical field we can expect ever more skeptical people to be labeled by their critics as “antivaxx.”

Pfizer set a record for the largest health care fraud settlement and the largest criminal fine of any kind with $2.3 billion in 2009. The online website Corporate Research Project includes a Pfizer Rap Sheet detailing a number of the controversies they have been involved in.


  • 1.Ray Sipherd, “The Third-Leading Cause of Death in US Most Doctors Don’t Want You to Know About,” CNBC, Feb. 22, 2018, http://bit.ly/100_errors.
  • 2.In their famous report, To Err Is Human, the Institute of Medicine estimated that while 98,000 Americans are killed each year by medical errors, between 90,000 and 400,000 patients are harmed or killed by the innocent use of drugs. They either received the wrong drug, the wrong dose of the right drug, or two drugs that interacted in the wrong way. Institute of Medicine, To Err is Human: Building a Safer Health System, ed. Linda T. Kohn, Janet M. Corrigan, and Molla S. Donaldson (Washington, DC: National Academies Press, 2000).
  • 3.John Abramson, Overdosed America: The Broken Promise of American Medicine (New York: Harper Perennial, 2013), p. 232–33.
  • 4.Doug McGuff and Robert P. Murphy, Primal Prescription: Surviving the “Sick Care” Sinkhole (n.p.: Primal Nutrition, 2015), p. 65.
  • 5.Abramson, Overdosed America, p. 108–09.
  • 6.Shannon Brownlee, Overtreated: Why Too Much Medicine Is Making Us Sicker and Poorer (New York: Bloomsbury, 2008), p. 230.
  • 7.Robert Pearl, “New Checks and Balances For Big Pharma,” The Health Care Blog, May 12, 2017, http://bit.ly/New_Checks.
  • 8.Charles Silver and David A. Hyman, Overcharged: Why Americans Pay Too Much for Health Care (Washington, DC: Cato Institute, 2018), p. 28.
  • 9.Silver and Hyman, Overcharged, pp. 25–30.

From Mises.org, here.

פאליטיק איז א קרענק! – שיר באידיש

ר’ יואל ראטה מוזיק ווידיא – עלעקשאנס – Music Video R’ Yoel Roth

Dec 2, 2020

ר’ יואל ראטה מוזיק ווידיא – עלעקשאנס – Music Video R’ Yoel Roth
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איר קענט האבן די געוואלדיגע זכות פון ארויסהעלפן די ישיבה
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ווערטער פונעם ניגון:

אוי די נייעס ווארפט א שרעק,
צו די וועלט עס קומט אן עק,
אמעריקע גייט ווערן אויסגעמעקט.

פזמון: דער באשעפער פירט די וועלט,
און ער טוט וואס אים געפעלט,
אלעס אנדערש איז דאך נארישקייטן.
אונז האמיר א גרויסער גאט,
וואס די וועלט באשאפן האט,
נאר אמונה טוט דעם איד באגלייטן.

ביידן איז צו אלט,
טראמפ איז צו קאלט,
אוי געוואלד, אמעריקע צופאלט.
לינקע, דעמאקראטן,
רעכטע, רויטע שטאַטן,
גייען זיך שיסן ביי די זייטן.
פזמון

הערן נייעס העלפט גארנישט,
עס מאכט נאר דעם מענטש צומישט,
יעדער ווייסט אז זיי פארקויפן גארנישט.
פזמון

רעד נישט נארישקייטן,
לאז דיך אפ פון ביידן,
זע צו לעבן רואיג און באשיידן.
פאליטיק איז א קרענק,
ס’איז נישט גוט פאר ענק,
נוצן האט עס קיינעם נישט געברענגט.
פזמון

מאתר יוטיוב, כאן.

Business Collusion + Useful Idiots (aka ‘Consent of the Governed’) = Unjust ‘Laws’

Bootleggers and Baptists

From Wikipedia, the free encyclopedia

Bootleggers and Baptists is a concept put forth by regulatory economist Bruce Yandle,[1] derived from the observation that regulations are supported both by groups that want the ostensible purpose of the regulation, and by groups that profit from undermining that purpose.[2]

For much of the 20th century, Baptists and other evangelical Christians were prominent in political activism for Sunday closing laws restricting the sale of alcohol. Bootleggers sold alcohol illegally, and got more business if legal sales were restricted.[1] Yandle wrote that “Such a coalition makes it easier for politicians to favor both groups. … the Baptists lower the costs of favor-seeking for the bootleggers, because politicians can pose as being motivated purely by the public interest even while they promote the interests of well-funded businesses. … [Baptists] take the moral high ground, while the bootleggers persuade the politicians quietly, behind closed doors.”[3]


Economic theory

The mainstream economic theory of regulation treats politicians and administrators as brokers among interest groups.[4][5] Bootleggers and Baptists is a specific idea in the subfield of regulatory economics that attempts to predict which interest groups will succeed in obtaining rules they favor. It holds that coalitions of opposing interests that can agree on a common rule will be more successful than one-sided groups.[6]

Baptists do not merely agitate for legislation, they help monitor and enforce it (a law against Sunday alcohol sales without significant public support would likely be ignored, or be evaded through bribery of enforcement officers). Thus bootleggers and Baptists is not just an academic restatement of the common political accusation that shadowy for-profit interests are hiding behind public-interest groups to fund deceptive legislation. It is a rational theory[7] to explain relative success among types of coalitions.[1][8][9]

Another part of the theory is that bootleggers and Baptists produce suboptimal legislation.[10] Although both groups are satisfied with the outcome, broader society would be better off either with no legislation or different legislation.[11] For example, a surtax on Sunday alcohol sales could reduce Sunday alcohol consumption as much as making it illegal. Instead of enriching bootleggers and imposing policing costs, the surtax could raise money to be spent on, say, property tax exemptions for churches and alcoholism treatment programs. Moreover, such a program could be balanced to reflect the religious beliefs and drinking habits of everyone, not just certain groups. From the religious point of the view, the bootleggers have not been cut out of the deal, the government has become the bootlegger.[3]

Although the bootleggers and Baptists story has become a standard idea in regulatory economics,[12] it has not been systematically validated as an empirical proposition. It is a catch-phrase useful in analyzing regulatory coalitions rather than an accepted principle of economics.[13]

Literal example

In 2015, liquor stores in the “wet counties” of Arkansas allied with local religious leaders to oppose statewide legalization of alcohol sales. Where the religious groups were opposed on moral grounds, the liquor stores were concerned over the potential loss of customers if rival stores were permitted to open in the “dry” counties of the state.[14]

Other applications

Bootleggers and Baptists has been invoked to explain nearly every political alliance for regulation in the United States in the last 30 years including the Clean Air Act,[15] interstate trucking,[16] state liquor stores,[17] the Pure Food and Drug Act,[18] environmental policy,[19] regulation of genetically modified organisms,[20] the North American Free Trade Agreement,[21] environmental politics,[22] gambling legislation,[23] blood donation,[24] wine regulation,[25] and the tobacco settlement.[26]

See also

Continue reading footnotes on Wikipedia…

There Is a Global Loss of Faith In the Lies. And Nature Abhors a Vacuum. So…

How Elite Institutions Lost Their Legitimacy

Arnold Kling talks to Martin Gurri about how social media has accelerated the erosion of public trust in elite institutions

Martin Gurri doesn’t like to make predictions. But if you were lucky enough to read his groundbreaking 2014 book, The Revolt of the Public, when it was first published, you’d have an excellent guide for understanding much of what subsequently happened in the United States and around the world. Gurri’s thesis—that information technology, particularly social media, has helped to dramatically widen the distance between ordinary people and elites—has proven invaluable in explaining not only the election of Donald Trump, but other recent populist events around the globe.

Arnold Kling was one of the first people to see the importance of Gurri’s book. He’s also written his own influential contribution to our understanding of recent social and political trends. In 2013’s The Three Languages of Politics, Kling shows how three different political tribes in the US—liberals, conservatives and libertarians—have been speaking past each other, rather than to each other, helping to increase political polarization.

On Jan. 31, Kling sat down with Gurri at the Mercatus Center to discuss the latter’s views on the push and pull between the public and elites, focusing on three institutions: the academy, journalism and politics.

Gurri, who is a visiting research fellow at the Mercatus Center, worked for many years as a media analyst at the Central Intelligence Agency. He currently writes a monthly column for the Mercatus Center’s online magazine, The Bridge. Kling, who is a senior affiliated scholar at Mercatus, is a housing economist who has worked both at Freddie Mac and for the Board of Governors of the Federal Reserve System. In addition to The Three Languages of Politics, Kling has authored a number of other volumes, including Specialization and Trade, and is a regular contributor to The Bridge.

This transcript, as well as the audio of the conversation between Kling and Gurri, has been slightly edited for clarity.

ARNOLD KLING: We have a bunch of things in common. Some of them quite random, but one of them is that each of us put an e-book out that we self-published, and each book was kind of ahead of its time. Mine was called The Three Languages of Politics, and I put it out in 2013, and it eventually got picked up by Cato and there’s now a print edition. And that talked about the psychology of political tribalism, and now everyone’s into that. I just noticed that Ezra Klein’s latest book is on that topic. I was on a panel a few weeks ago with Jonathan Rauch, and he spoke first and he said everything you need to say about political psychology, and I said, whoa, what am I going to say after that?

And Martin’s book, he put it out in 2014, right? It was The Revolt of the Public, and that’s about the restlessness of people worldwide. Now I think everyone has noticed that it’s happening in more than one country, these populist revolts. So we kind of have that in common. Anyway, Yuval’s book is about institutions and the decline in institutions. He starts out with every institution has seen this decline in trust, based on polling data. That there has been an information revolution. Am I right that you measured it somehow? At some year there was so much information available, and then in that year it basically doubled?

MARTIN GURRI: Some scholars said U Berkeley tried to measure the total amount of information in the world. This is the year 2003 or something. They came up with—and they measured it in various different ways, in bits—the fact that in the year 2001 information was produced at a volume that was double that of all previous history going back to the cave paintings and the beginning of culture. All right. 2002 doubled 2001. That has more or less been maintained. If you chart it, it looks like a stupendous wave. So you’ll hear me talking about an information tsunami. That’s only partly a metaphor. When you chart it out, it really kind of looks like this enormous wave of information that has crashed on the institutions and is not a revolution, but a turbulence, I would call it.

KLING: Two to the 10th is 1,024. I figured that out before I came here. So that means if there was this much information in 2000, there was 1,000 times in 2010 and a million times that today. I have a different water metaphor—a tsunami. Sort of imagine in 2000 information was the Mississippi River. You knew where it was coming from, you know where it’s going, stays at the same level. And now you’re in the middle of an Atlantic storm, waves coming from different directions, 30 feet high. You have these boats that were built for the Mississippi River, and they find themselves in this storm, and that’s kind of where we are. But that’s not the only aspect of it. I would say the distribution of who has the most information has changed, right?

GURRI: Right, this enormous upswing of information comes from below. Information always used to come from above. And our institutions—political institutions, businesses, the media—were used to a world in which their little cone of information was pretty much controlled by them. I mean, there was some leakage back and forth, but pretty much controlled by them. So they controlled the story that they wanted told. In this Atlantic storm that we’re in, or a tsunami, basically, that’s no longer possible.

And a lot of the legitimacy and almost all of the authority that these institutions had in the 20th century has been swept away. Basically, every error, every lie, every confusion, every silly statement, everything that you said today that wasn’t like what you said two years ago, the kinds of things that in the 20th century was kind of papered over because we tell the story the way that makes us look better, all of that is out there now. And it has completely eroded trust in our political institutions, including democracy.

KLING: So let’s start with journalism. When we were growing up, if it was me against the New York Times, the New York Times had reporters in the field, photographers in the field, wire service subscriptions, access to government officials, probably better access to academics. Now we can both look at Google and see kind of the same thing.

GURRI: Well, illustration: The New York Times in a very strange kind of… roll the drums, please… the winner is type of endorsement of the Democratic field, came up with two, somehow—[Elizabeth] Warren and [Amy] Klobuchar—and it was “yawn.” Nobody cared, right?

Joe Rogan, totally unaffiliated podcaster whose audience dwarfs not only the New York Times by many, many factors, but any newscaster on television, endorses Bernie Sanders, and it’s controversy for a week, right? It’s people yelling… That mattered. New York Times, nobody cared. It’s a changed world.

Continue reading…

From Discourse Magazine, here.

מי שאמר לשמן שידלק יאמר לחומץ שידלק

איתי עמרן בשיר חדש על רבי חנינא בן דוסא: “פעם אחת”

איתי עמרן שר את השיר הזה בביצוע ספונטני שהפך כה מהר לוויראלי ברשת – שהוא מיהר להקליט אותו ולהוציא אותו באופן רשמי. האזינו

מוזיקה יהודית | ד’ אלול התש”פ | 
אא

    מילות השיר:

    פעם אחת בערב שבת אל ביתו נכנס

    חנינא בן דוסא צדיק גדול ממש

    ראה את ביתו היחידה יושבת ובוכה

    איך אפשר להיות עצוב בשבת מנוחה

    מה קרה ביתי יקרה למה את לא שמחה

    אמרה הדלקתי חומץ במקום שמן ומה יהיה איתך

    איך תלמד ללא אורה וכל דברי תורה

    אמר לה תאמיני במי שהכל ברא

    מי שאמר לשמן שידלק יאמר לחומץ שידלק

    מה קרה בסוף הסיפור אף אחד לא ראה

    אמרו שיום אחד גדלה אותה השאלה

    איפה שהייתה אמרה לו אין עוד מלבדך

    כל חייה רק הלכה בשביל האמונה.

    מאתר הידברות, כאן.