הזמנה ליום העיון – תורה ולשון בצהרי יום

הזמנה ליום העיון “תורה ולשון בצהרי יום” בזאת חנוכה תשפ”ג

יום חמישי, 1 בדצמבר 2022

לאחר שימי העיון בשנים תשפ”א-תשפ”ב התקיימו במתכונת זום בלבד, אנו מודים לה’ כי לעולם חסדו, שהחיינו וקיימנו לזמן הזה, ובעזרתו יתברך אנו שמחים להזמין את הציבור לשוב להתכנס במצפה יריחו ולהיפגש פנים אל פנים ביום העיון “תורה ולשון בצהרי יום” זאת חנוכה, יום שני, ב’ בטבת תשפ”ג, בבית הכנסת “יגל יעקב” ובית המדרש “נר יצחק”, מצפה יריחו, החל מהשעה 14:00.

לתוכנייה המלאה: לחצו כאן

מאתר מענה לשון, כאן.

Hyehudi Responds (Regarding Rabbi Dovid Cohen)…

For those who don’t read every word ever posted here, and do thorough, regular chazarah (gasp!), here is the chronology of events:

First, there was this, posted approx. weeks back (sending readers to an article by Yechezkel Hirshman against Rabbi Dovid Cohen’s remarks): The Torah Doesn’t Exactly Belong to Rabbi Dovid Cohen…

Then, noticing I posted one too many articles that day, I reposted it again a few days ago. A Hyehudi reader helped me see the original article had since been hidden, which I subsequently noted to all readers. Mr. Hirshman wrote us a letter I made public yesterday.

Following are some excerpts and my response:

… I have really only seen two posts referenced and the substance of these two posts in particular give me a bit of insight. (Oddly enough, they both mention Rav Dovid Cohen.)

Actually, we referenced this gem, as well.

… I think you likewise have an obligation to notify me if you reference my posts.

My own policy is to approach the mentioned writer if their email address is public (including those using pseudonyms) only in case of both lengthy, and personal, or especially biting criticism, such as I did with this and this (which I was planning to do with Mr. Hirshman as well). In all other cases, I rely on the writers’ own writing mediums to inform them (I believe “backlinks” are enabled by default on Blogger, as well). Even if doing more wasn’t near-impossible to Hyehudi.org, as a curated aggregation site, this would still be unnecessary.

Back to the deleted post, all I will say on why I deleted it is that Rav Dovid Cohen is still a distinguished person and represents the Torah world, so to denigrate him any more than is absolutely necessary would be  לא תלין נבלתו because, when any distinguished Torah personality is disgraced, it is  קללת אלוקים תלוי and I do my utmost to be sensitive to Kavod shamayim.

I cannot concur.

I have written more about my views on these questions here, here, and here (start at “By the way”).

Rabbi Cohen does not represent the Torah itself, since, as Rabbi Yitzchak Brand says, Torah observance is parceled out among various groups, so who cares what community he represents?

Rabbi Cohen hasn’t retracted his ignorant, one-sided nonsense or personal smears and incitement to abandon the Temple Mount [All in one! Here is the original quote] (or anything he and his ilk blindly and uncaringly caused with Coronavirus craziness, as noted by Mr. Hirshman himself!), so why should his voiceless, forcibly anonymous critics fall silent? Mr. Hirshman says Rabbi Cohen is being “disgraced”, but that is by his own hand (or honest disagreement, not disgrace).

See especially this: Repeating a Rabbi’s Own Words Is Not Lashon Hara!

To the contrary! The “קללת אלוקים תלוי” is that people like him don’t fear saying things like that. And the masses or non-Jews assume all observant Jews are like that (which is the Gemara’s reasoning behind “מפרסמין את החנפים מפני חלול השם” in cases of physically committed sins), or “מדשתקי רבנן ש”מ ניחא להו”, Heaven forfend.

And the so-called “Torah world” has looong been the “אין לי אלא תורה” world!

‘Yedidya’ Novel – Like Chaim Potok’s ‘The Chosen’!

Yedidya” is a novel based on the shiurim of Rabbi Daniel Yaakov Travis, and written by Naomi Elbinger

Here is the blurb:
Meet Yedidya Steinhart: a typical yeshiva bachur, or at least he would like to be. He’s left behind a tough childhood in New York and is determined to make it at an elite Jerusalem yeshiva.
But then two unexpected events turn his world upside down: first, he is visited by an apparent nevuah ketanah, a “small prophecy” as described in the Talmud; second, he is falsely accused of a serious crime, with devastating consequences.
Yedidya‘s quest for redemption brings unlikely friends, mentors, and adventures, as well as illuminating discoveries about happiness and faith through the ups and downs of real life.
The story is meant as a parable but also holds its own as a novel.
Criticism:
I wish it hid its allusions better and had some more editing.
Praise:
“Yedidya” reminds me of Chaim Potok’s bestseller, “The Chosen” for its successful synthesis of a literary plot and an interesting (!) religious message (a successful synthesis rarer than moon rocks) and its accurate portrayal of its Israeli-Anglo world.
And I hate reading fiction novels. I only read this one out of curiosity to see what Rabbi Yaakov Travis had to do with it.
Not including a “call to action” here…