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Mikra Pashut: A New Reading of the Tanakh

Mikra Pashut: A New Reading of the Tanakh

David Curwin

David Curwin is an independent scholar, who has researched and published widely on Bible, Jewish thought and philosophy, and Hebrew language. His first book, “Kohelet – A Map to Eden” was published by Koren/Maggid in 2023. Other writings, both academic and popular, have appeared in Lehrhaus, Tradition, Hakirah, and Jewish Bible Quarterly. He blogs about Hebrew language topics at www.balashon.com. A technical writer in the software industry, David resides in Efrat with his wife and family.

I have read the Tanakh in many translations. In my youth, I began with the Koren Jerusalem Bible, continued with the 1985 JPS edition, and came to appreciate R. Aryeh Kaplan’s The Living Torah. More recently, I have enjoyed the literary translations produced by Robert Alter, Everett Fox, and the new Koren edition, among others. Each edition, in its own way, makes the Bible a book to be read.

In Hebrew, the situation is different. There is no shortage of Chumash and Tanakh editions  – ranging from traditional to modern – each offering layers of commentary and interpretation. Hebrew speakers have countless tools to learn the Bible, to chant it ritually, to analyze it verse by verse. Even modern commentaries such as Daat Mikra, while aiming to elucidate the peshat, are constructed as learning tools, not as continuous reading experiences. By contrast, readers of translations in other languages can pick up a Bible and read it as a flowing narrative, aided by paragraphs and punctuation that match modern literary conventions.

Mikra Pashut, edited by biblical researcher Dr. Avi Shveka with the guidance of an editorial committee and published by Koren under its Maggid imprint in 2024, seeks to change this. The Hebrew-only edition spans four hardcover volumes- Torah, Prophets I, Prophets II, and Writings – and remains faithful to the Masoretic text while using modern punctuation and layout to create a seamless reading experience. It strips away the tools that have shaped the text for centuries – verse numbers, chapter breaks, parashah divisions, and cantillation marks. That absence may startle traditional readers at first, but once that surprise fades, they may discover how enjoyable and revealing it is to read the Tanakh continuously, uncovering new dimensions in a text they thought they knew.

Continue reading…

From Seforim Blog, here.

Go Against the ‘Gedolim’, Get a Gun – and Help Save Lives!

In connection with the recent event of an Avreich saving lives (with another person), it’s important to remember that (some of?) the TheGedolim™ frown upon Avreichim getting guns.

Ramat Shlomo rabbis still think Israeli cops can be trusted to come save our hides. Probably also what Rabbi D. Landa meant here [or at least he isn’t bothered by people reading him in this way] (alongside his support of releasing Arab murderers)? Rabbi Nochum Eisenstein (a mouthpiece for TheGedolim™) most especially endorses the “Dial 911 and Die” approach to a short life.

Yet another reason to go do the opposite!

To quote an old column by Yehuda Epstein:

כל אברך – נשק על ירך! כל בחור ישיבה, כל יהודי אשר חזותו מעידה על היותו בן-תורה – חייב ללמוד את מלאכת היריה ולהיות דרוך בכדי לפגוע ולהרוג כל מחבל פוטנציאלי. ויותר מכך – מכיון שהציבור החרדי לא שתה מהבארות המורעלים של התרבות המערבית, ולא היה חשוף ל’קוד האתי’ המטורף של צבא התבוסתנים, של אלו המבקשים לשמש ככוח או”ם ושאינם מעוניינים כלל בנצחון מול האויב – בהיות הציבור החרדי פטור מכל העונשים הללו, מובטחני שחרדי שיחזיק נשק ילחם בצורה מועילה הרבה יותר מול כל מחבל שיבוא. יהודי חרדי עם נשק יכוון לראשו של המחבל, יירה על-מנת להרוג, ולא יחוס על חיי האויב. וחשוב מכך – יהודי שלמד תורה יודע, כי הארץ היא שלנו, וכי אנחנו צודקים במאבק מול האויב. האמונה בצדקת הדרך היא מה שכה חסר לאחינו התועים, אבל מי שמבין את משמעות חיינו פה – לא יהסס לתקוע למחבל כדור מדויק בין שתי העיניים.

By the way, allow me to repeat my past advice:

What to Do When Attacked by Arab Murderers

Calling the Israeli police is hardly effective; they show up far too late, only in time to prosecute you for the pseudo-sin of non-governmental self-defense against non-Jews.

But try telling the cops that it is poor, innocent ARABS who are being attacked. That will expedite their arrival!