Corona Vaccine Is ‘Safe and Effective’?

6 Double Standards Public Health Officials Used to Justify Covid Vaccines

From the beginning, the official COVID-19 narrative has been inconsistent, hypocritical and/or contradictory because medical authorities used double standards to create the illusion their narrative was logical and sensible.

We are not only in an epidemiological crisis, we also are in an epistemological crisis. How do we know what we know? What differentiates opinion from a justified belief?

For nearly two years, the public has been inundated by a sophisticated messaging campaign that urges us to “trust the science.”

But how can a non-scientist know what the science is really saying?

Legacy media sources offer us an easy solution: “Trust us.”

Legions of so-called “independent” fact-checking sites that serve to eliminate any wayward thinking keep those with a modicum of skepticism in line.

“Research” has been redefined to mean browsing Wikipedia citations.

Rather than being considered for their merit, dissenting opinions are more easily dismissed as misinformation by labeling their source as untrustworthy.

How do we know these sources are untrustworthy? They must be if they offer a dissenting opinion!

This form of circular reasoning is the central axiom of all dogmatic systems of thought. Breaking the spell of dogmatic thinking is not easy, but it is possible.

In this article I describe six examples of double standards medical authorities have used to create the illusion their COVID-19 narrative is logical and sensible.

This illusion has been used with devastating effect to raise vaccine compliance.

Rather than citing scientific publications or expert opinions that conflict with our medical authorities’ narrative — information that will be categorically dismissed because it appears on The Defender — I will instead demonstrate how, from the beginning, the official narrative has been inconsistent, hypocritical and/or contradictory.

1. COVID deaths are ‘presumed,’ but vaccine deaths must be ‘proven’

As of April 8, VAERS included 26,699 reports of deaths following COVID vaccines.

The Centers for Disease Control and Prevention (CDC) officially acknowledges only nine of these.

In order to establish causality, the CDC requires autopsies to rule out any possible etiology of death before the agency will place culpability on the vaccine.

But the CDC uses a very different standard when it comes to identifying people who died from COVID.

The 986,000 COVID deaths reported by the CDC here are, as footnote [1] indicates, “Deaths with confirmed or presumed [emphasis added] COVID-19.”

If a person dies with a positive PCR test or is presumed to have COVID, the CDC will count that as COVID-19 death.

Note that in the CDC’s definition, a COVID fatality does not mean the person died from the disease, only with the disease.

Why is an autopsy required to establish a COVID vaccine death but not to establish a COVID death?

Conversely, why is recent exposure to SARS-CoV-2 prior to a death sufficient to establish causality — but recent exposure to a vaccine considered coincidental?

Continue reading…

From LRC, here.

שו”ת יפה עם הגרח”ק זצ”ל

מתוך מייל ההפצה של “מכון נקודה”:

באחד עבודות העריכה נתקלו צוות העורכים בקושי רב, נאמר בגמרא בפרק ערבי פסחים (קג:): כי מטא לאבדולי, קם שמעיה ואדליק אבוקה משרגא. אמר ליה: למה לך כולי האי? הא מנחא שרגא.

וכתב הרשב”ם: א”ל רבי יעקב בר אבא לרבא לאחר שהבדיל, למה ליה למר דעביד כולי האי הא איכא שרגא. והדברים מתמיהים, מה טעמו של הרשב”ם שהוסיף לכתוב ‘לאחר שהבדיל’, ומנין לרשב”ם רז זה.

צוות המכון יגע רבות, אך לא נמצא מי שעמד על נקודה זו. לאור זאת, שלח המכון את שאלתו קמי הגר”ח. תשובת מרן שר התורה, הדהימה את צוות המכון, תשובה של מי ששולט בש”ס ככף ידו ונהירין לו כל שביליו. וז”ל התשובה:

“בדרבנן עבדינן עובדא והדר מותבינן תיובתא (עירובין ס”ז ב’)”

ולביאור הדברים, נצטט את דברי רש”י (שם ד”ה בדאוריתא): בדרבנן, כגון עירובי חצירות שבקינן לחכם לעשות כהוראתו, והדר מותבינן ליה ללמוד אם יפה הורה.

Who Said ‘Korbanos = Slaughterhouse’?

Rabbi Shmuel Nadel quotes the Chazon Ish saying that restoring the Avodah in our time (at least in our current state, howsoever defined) would be a “slaughterhouse” (or בית מטבחיים).

I don’t believe the Chazon Ish said this.

But I know who did say it. Esav (Yechezkel 35:6)!

לכן חי אני נאם אדני יהוה כי לדם אעשך ודם ירדפך אם לא דם שנאת ודם ירדפך.

Rashi there:

“דם שנאת, בזית את הבכורה שעבודתי היתה מסורה להם ושנאת להיות מלכלך עצמך בדם קרבן עבודתי ולכלוך דם הרוגים ירדפך…”

For more on Esav’s view of the Avoda, see here.