Torah Study Would Cease without the Welfare State?!

Religious Group That Survived Self-Sufficient For Centuries Warns Of Collapse Without Generous Gov’t Subsidies

“We cannot focus on the words of ancient great men such as Rabbi Yitzhak the Blacksmith, Rabbi Yohanan the Shoemaker, or Rabbi Elazar the Pitch-Maker, if we must devote our days to earning a living.”

Jerusalem, March 17 – Legislators representing the Haredi sector of the Israeli Jewish community railed today against impending proposals in the Knesset to curtail financial assistance to large families, to limit exemptions from the military draft, and to cut back on welfare payments to able-bodied adults, arguing that such moves will undercut the Torah-study-centered lifestyle of the Haredi world, which somehow thrived for hundreds of years before the advent of welfare, child subsidies, and publicly-funded avoidance of working for a living.

MKs from the United Torah Judaism alliance’s Degel HaTorah and Agudat Yisrael factions held a press conference Wednesday to criticize several pieces of impending legislation that several Coalition lawmakers intend to introduce in the coming weeks, laws that would expand military service to all but several hundred yeshiva students, instead of the tens of thousands who currently study instead of train or fight; that would slash spending on monthly stipends to parents with more than four children; and that would deny financial support to those capable of gainful employment but who choose instead to devote themselves to full-time Torah study. The MKs predicted disaster for the Torah-observant world if such policies become law, as they would restore the status quo ante of early statehood and before, when, for more than two thousand years, Torah scholars and students labored to support their families in addition to mastering Jewish lore, a clearly unsustainable model.

“It’s impossible to maintain a Torah-true society if everyone is forced to find a job,” lamented MK Moshe Gafni. “We cannot focus on the words of ancient great men such as Rabbi Yitzhak the Blacksmith, Rabbi Yohanan the Shoemaker, or Rabbi Elazar the Pitch-Maker, if we must devote our days to earning a living. The People of the Book must study the Book and not become mired in earthly pursuits such as making good on the commitment in every Jewish marriage contract that the husband will support his wife financially.”

An agreement between then-Prime Minister David Ben-Gurion and Haredi groups during the State of Israel’s infancy allowed draft exemptions for full-time Torah scholars, who, by the criteria in place at the time, numbered in the hundreds. High birthrates and generous government welfare programs have facilitated exponential growth of the Haredi sector in the ensuing decades, creating a drain on the state’s resources as the rosters of eligible yeshiva programs have swelled more than a hundredfold. Haredi leaders continue to sound the alarm over attempts to limit the phenomenon, citing the thousands of years of Jewish life in which only the most select few advanced and gifted enjoyed communal financial support.

From PreOccuupied Territory, here.

Antidepressant Suicidality in ADULTS by Peter Breggin, MD

How FDA Avoided Finding Adult Antidepressant Suicidality

By  – May 24, 2017

Doctors often tell patients that antidepressants can only cause suicidal behavior in children and not in adults. Many publications also make the same claim. The false claim is based on the FDA-approved Black Box Warning for antidepressants that warns about an increased rate of suicidality in children, youth and young adults taking antidepressants, but not in adults over age 24. The Black Box Warning specifically summarizes, “Short-term studies did not show an increase in the risk of suicidality with antidepressants compared to placebo in adults beyond age 24.”

The studies that the FDA relied upon for adults over age 24 were dismally flawed and untrustworthy compared to the ones used for children. According to the FDA at the 2006 hearings:

“Due to the large number of subjects in the adult analysis, almost 100,000 patients, the adjudication process was left as the responsibility of the sponsors [the drug companies] and was not overseen or otherwise verified by the FDA. This is in contrast to the pediatric suicidality analysis in which the FDA was actively involved in the adjudication (p. 14).”

In addition, the FDA also announced at the 2006 hearings on antidepressant-induced adult suicidality that it did not require a uniform method of analysis by each drug company and an independent evaluator as required with the pediatric sample.

Thus, the FDA was comparing somewhat good apples (the pediatric studies) to rotten apples (the adult studies), while making them seem comparable. The child studies showed that antidepressants can cause suicidality — the adult studies (after age 24) showed nothing other than FDA collusion with the self-serving drug companies. As I have described in my books and scientific articles, drug companies routinely manipulate their data on suicide to avoid any causal connection to their drug (see for example my 2006 paper about GSK and Paxil).

In the case of Eli Lilly, here are two memos by employee Claude Bouchey (pages 2 & 3 of document) written to the hierarchy of the company in which he expresses guilt and shame about changing official investigator reports of Prozac-induced suicide attempt to misleading terms like “overdose” or “depression.”

Ironically, the FDA controlled and monitored the original pediatric studies precisely because the drug companies on their own failed to find any risk of antidepressant-induced suicidality in any age group. Why would the FDA assume these same self-serving drug companies, left on their own again, would spontaneously begin for the first time to conduct honest studies on the capacity of their products to cause adult suicidality?

Continue reading…

From Mad In America, here.

Rabbi Kook: Make Aliyah Out of Free Will, Not to Escape Affliction!

Excerpt from an article by Itzchak Evan-Shayish here:

The first was on the first day of  Rosh HaShana -October 22, 1933. Hitler had come to power on January 30th of that year and by this time was Chancellor and Fuhrer. Mein Kampf was a bestseller in Germany and it was obvious that this wasn’t good for the Jews (or anyone else.)

These events were being followed closely and anxiously in the Jewish communities in Palestine. It was announced that on that day Rav Kook would doven at Beit Yaakov-also known as the Hurva-Destroyed- Synagogue in the Old City and would speak about ‘inyanei de’yoma’-matters of the day.

The synagogue was packed Rav Kook arrived with his entourage and the prayers began. Before the blowing of the Shofar, Rav Kook stepped forward to speak. In a hushed voice he began:

“We say in our Rosh HaShana prayers, “Sound the great shofar for our freedom, and raise the banner to bring our exiles together.”

What is the significance of this ‘great shofar’?

There are three types of shofars that may be blown on Rosh Hashanah. Preferably, one should blow a ram’s horn. If this is impossible, one may use a shofar made from the horn of any kosher animal other than a cow. But if neither of these types is available, we may blow the horn of an animal which is ritually unclean. We do so without reciting a blessing.

These three shofars of Rosh Hashanah correspond to three ‘Shofars of Redemption,’ three Divine calls summoning the Jewish people to be redeemed and to redeem their land.

The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God to manifest the unique mission of the people of Israel. This elevated awakening corresponds to the ram’s horn, a horn that recalls Abraham’s supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac.

It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this ‘great shofar,’an awakening of spiritual greatness and idealism, that we fervently pray.

There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We still recite a brachah over this shofar.

There is, however, a third type of shofar. (At this point Rav Kook burst out in tears.) The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite in the Diaspora. The one who did not listen to the sound of the first shofar and the ones whose ears are closed up and do not want to listen to the sound of the second, ordinary shofar will listen to the sound of the impure, invalid shofar. They will listen against their will.

Over this shofar, however, no blessing is recited. “One does not recite a blessing over a cup of affliction” (Berachot 51b).

We pray that the Holy One does not force us to listen to the invalid and impure shofar. We also do not long for the ordinary, medium sized-almost secular- shofar. We pray, “Sound the great shofar for our freedom”, a shofar which comes from the very depths of the sanctity of the Jewish soul, from our Holy of Holies. Then we will experience the ‘geula shleima-complete redemption’.

We all await that  great day of  which it is written:

וְהָיָ֣ה בַּיּ֣וֹם הַה֗וּא יִתָּקַע֮ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאֹֽבְדִים֙ בְּאֶ֣רֶץ אַשּׁ֔וּר וְהַנִּדָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם וְהִשְׁתַּחֲו֧וּ לַֽיהֹוָ֛ה בְּהַ֥ר הַקֹּ֖דֶשׁ בִּירוּשָׁלָֽ͏ִים׃

‘It shall come to pass on that day that a great shofar will be sounded, and those who are lost in the land of Assyria, and the oppressed in the land of Egypt will come and worship God at the holy mountain in Jerusalem.” (Isaiah 27:13)

Rav Kook explained that Hitler and Nazism was the call of the impure shofar calling upon the people to flee, to return home to the Land of Israel. This drasha had a deep impact on all who heard it and was repeated in the newspapers of the time.

Read the rest here…