‘Nisyonos UPLIFT Us’ – Rabbi Yosef Sholom Rabin of Kedushas Tzion

From America to HaShem’s Backyard

Yosef Sholom Rabin, Sha’arei Chesed, Yerushalayim

I was born and raised in the “Goldene Medinah” (lehavdil!), America, and spent most of my years in Passaic, NJ. For seven years I was zoche to absorb myself in the amazing Torah environment of Yeshivas Talmidei Telz in Riverdale, NY, after which I came to learn in Eretz Yisroel by R’ Meir Soloveitchik, zt”l. Toras Brisk and an emphasis on “tiffeh [deep] lomdus” were definitely a big part of my day back then, playing a significant role in my “Eretz Yisroel Yeshiva experience.” Today I am married with two kids, bli ayin hara, studying Israeli law, and also koveia itim laTorah to the best of my ability, happily living in Yerushalayim Ir HaKodesh.

My family had been coming to Eretz Yisroel for the Shalosh Regalim for a number of years and the decision for me to live permanently in Eretz Yisroel was somewhat natural. B”H I met my wonderful wife here and have been married and living here happily ever since. Obviously, it takes time getting used to the somewhat aggressive (and what can sometimes appear as obnoxious) Israeli culture, but I feel that there’s nothing more special than having the opportunity to live “B’Eretz asher Einei HaShem Elokecha bah meireishis hashanah v’ad acharis shanah,” or in other words, “HaShem’s backyard.” For thousands of years Yidden from all corners of the world davened to return to Eretz Yisroel, and B”H we have merited to see these tefillos come to fruition in our times. The Seven Nevu’os of Nechama take on a new and more palpable meaning as we witness the growth and tremendous hatzlacha of the Jewish people in Eretz Yisroel with our very own eyes.

The truth is that I had “life easy” with regards to some of the challenges chutznikim face when coming to Eretz Yisroel, but I can still relate to some of them on various levels and have B”H been active in helping to find solutions. The main problems everyone talks about is the lack of “normal chinuch,” finding jobs (especially for the women with regards to kollel yungerleit), and affordable housing within a warm kehillah.

As for housing, we’ve recently been looking seriously into moving to a Chareidi Yishuv and have been specifically interested in a place called Meitzad, which is about forty minutes from Yerushalayim by car and twenty minutes from Beitar. There is a wonderful cheider and developing Bais Yaakov there, but what attracted us most was the feeling of being in a somewhat “remote location” (not really, just feels like it), far from the hustle and bustle of the city, the large and spacious geographical setting, and the amazing views of Midbar Yehudah [the Judean Desert]. Furthermore, unless you go two or three hours up north or down south, nothing can beat the prices there and the size of the properties as well.

The language barrier can make everything exceedingly more difficult, but from my experience, once you’ve decided to “jump in” and “become Israeli,” conquering Ivrit is somewhat less terrifying. The fact that for many, their immediate family is almost three thousand miles away is also very challenging, but B”H with technology today, connecting overseas has become a lot easier. Still, nothing can replace having your shver and shvigger around the corner or spending a family Shabbos together without having to think twice. Baruch HaShem, I’m zoche to have both (almost), but I have many friends who suffer from this issue daily. When asked about these problems I often respond that chazal say “Eretz Yisroel nikneis beyissurim” and halevay that these are my only yissurim. Yes, coming to Eretz Yisroel to PERMANENTLY LIVE HERE—not for a vacation, not for yarchei kallah, and not even for a year or two of yeshiva—is definitely a nisayon. But while nisyonos can be difficult, aggravating and very taxing, they also help us grow and inspire us to achieve more. The word nisayon shares the same shoresh as the word nes [miracle] and lehisnoses—to “lift up.” When we rise to the occasion and exert our “superhuman” kochos, HaShem makes miracles for us as well and shows us the path to hatzlachah.

Of course, there is so much to see and experience in Eretz Yisroel from a geographical and historical perspective as well. From the beautiful Golan Heights down to the sun scorched Eilat, Eretz Yisroel is filled with breathtaking views, Jewish history and archeology soaked into its very essence. The mesirus nefesh of our ancestors and Jewish brethren is firmly planted in the Land and serves as a powerful source of inspiration to help us understand our unique tafkid here.

Whether it’s the taxi driver who mentions Shem HaShem every third word, the receipts that say chag sameach, and just the overall experience of seeing Jews from all backgrounds coming home after so many years in galus, something about Eretz Yisroel continues to tickle my neshamah and demand ever higher levels of Avodas HaShem, bonding with Klal Yisroel and true Tikkun Olam beMalchus Shakai. May it be the Will of HaShem that all of Klal Yisroel merit to fulfill this wonderous mitzvah of living and truly thriving in Eretz Yisroel, and may we then merit the coming of Moshiach and the geulah sheleimah bekarov!

Creating a Voice for Chutznikim

One confusing “headache” for chutznikim is understanding the political scene (or mess) here in Eretz Yisroel…. In contrast to America, politics could actually have a direct impact on people’s day-to-day lives, so it is somewhat more important to pay attention to things. I think that American Chareidim in Eretz Yisroel could definitely help advance the general agenda of the Chareidi tzibbur here. They can also help create a voice for the unique needs of the slightly different chutznik mentality.

As a member of an organization called Kedushas Tzion, working towards bringing the government closer to Torah values and halachah is, to me, a particularly meaningful part of our goal. The more we can strengthen and broaden the influence of the Chareidi community here, the closer it will be to becoming a reality.

Reprinted with permission from Avira D’Eretz Yisroel.

תהיה אברך, אל תלמד שום מקצוע… אבל גם אל תתגרש

הועתק מתוך פייסבוק (מצאתי כאן):

וזה מה שאמרתי הבוקר לדיינים בבית הדין בסיום דיון על גובה המזונות.

‘הסברתם היום מאד יפה איזה סכומים אני צריך לשלם כאבא שיש לו אחריות על הילדות שלו ולמה אלפיים שקל לא מספיקים אפילו בצחוק ושנכון שכרגע אין לי מקצוע אבל אני צריך לדאוג שיהיה לי כזה. אתם צודקים במאת האחוזים, האחריות עלי, ואני אעשה הכל לעמוד בה. רק יש לי שאלה אחת אליכם.

עכשיו באים????

כל החיים חינכו אותנו שלא צריך מקצוע ושאפשר לשבת בכולל, להביא 1500 הביתה לעשרה ילדים והכל יהיה בסדר, ועכשיו אתם נזכרים לספר שבעצם אבא צריך להביא 1400 לילד?? (לפני מדור)

לכם כדיינים שמתעסקים בנושא ומכירים את הבעיה, יש אחריות לדאוג שזה ישתנה, שיכינו את הילדים והבחורים מראש למצב שהם יצטרכו לפרנס את הילדים העתידיים שלהם, ולא לחכות שיגיעו לשבר בשביל להזכר בזה.

ולא הייתה להם תשובה.

ועולם כמנהגו נוהג.

(דיין אחד התבדח שהחינוך הזה תקף רק כשלא מתגרשים, אבל גם הוא הבין שזה אפילו לא בדיחה.)

‘A Jewish and Democratic State’? Murray Rothbard on the Inherent Contradiction

For if someone contends that the majority in Country X should govern that country, then it could be argued with equal validity that the majority of a certain district within Country X should be allowed to govern itself and secede from the larger country, and this subdividing process can logically proceed down to the village block, the apartment house, and, finally, each individual, thus marking the end of all democratic government through reduction to individual self-government. But if such a right of secession is denied, then the national democrat must concede that the more numerous population of other countries should have a right to outvote his country; and so he must proceed upwards to a world government run by a world majority rule.

In short, the democrat who favors national government is self-contradictory; he must favor a world government or none at all.

Man, Economy, and State with Power and Market, p. 1283

(We have written elsewhere of another contradiction discovered by Rothbard in political democracy here.)

MUSIC VIDEO: As R’ Yisrael Salanter Once Told R’ Naftali Amsterdam…

”All You Got” by 8th Day – Official Music Video

Dec 19, 2012

http://MY8THDAY.COM – ‘All You Got’ now available on iTunes, my8thday.com and mostlymusic.com.
The title track from 8th Day’s latest album, enjoy this incredible blend of animation with live action music video.
Animation – Annita Soble
DP – Yoni Oscherowitz
Produced by – Bentzi Marcus, Shmuel Marcus

ALL YOU GOT

after 125 years
you go up to heaven, you climb all those stairs
they won’t ask you were you wise like solomon
they won’t ask you were you strong like samson
oh no….

they’ll ask just one question and you’ll give just one answer
it’s the end of the game and only one thing matters, they’ll say
did you give it all you got

cuz in this life you only have what you got
so give it give it give it all you got
in this world we only have, we only have what we got
so give it give it give it all you got

if you say it’s easy i’ll say its not you gotta give it a.y.g.
if you say its not for you, i’ll say its your lot you gotta give it a.y.g.
if you say you’re tired i’ll say tick tock you gotta give it a.y.g.
and you could put my album on the shelf to rot, just give it a.y.g.

after working so hard and wiping those tears
you look in the mirror you face all your fears
don’t be a fool trying to be wise like solomon
only the weak try to be strong like samson
oh no…

i did what i said i got no one to blame
only one thing matters at the end of the game
they’ll say… did you give it all you got..

chorus

no need to put my album on the shelf to rot, just give it all you got

From YouTube, here.

‘Rishon Letzion’ and ‘Chief Rabbi’: It’s WAY Past Time to Decrown Crown Rabbis!

Those garish gold-and/or-silver-embroidered rabbinical robes and turban for “Rishon Letzion” and “Chief Rabbi” today arrogate undeserved honor (and denote deserved mockery) for the wearers.

Think: Ethnarch glorifying himself with reflected glory after the source is dead, sans testators. After all, these garments are meant to palely reflect the greater honor of a specific sovereign (the Ottomon Emperor) who reigns no more.  Do these משבצות זהב uniforms convey legal authority? If so, they have the same validity as a British Honduras passport representing a defunct country.

Perhaps the agent doesn’t need the principal since Torah scholars deserve all the honor in the world, anyway?

Sure. But are these appointees the greatest Torah scholars in the land, as (may have been) the “Chacham Bashi”, after whom these items and titles are styled?! No longer is this even vaguely plausible (with all due respect).

Yerushalmi Bikkurim 11b leaps to mind:

ר’ מנא מיקל לאילין דמתמניי בכסף. רבי אימי קרא עליהון אלהי כסף ואלהי זהב לא תעשו לכם. א”ר יאשיה וטלית שעליו כמרדעת של חמור. א”ר שיין זה שהוא מתמני בכסף אין עומדין מפניו ואין קורין אותו רבי והטלית שעליו כמרדעת של חמור. רבי זעירא וחד מן רבנן הוון יתיבין עבר חד מן אילין דמיתמני בכסף. אמר יתיה דמן רבנין לרבי זעירא נעביד נפשין תניי ולא ניקום לון מן קמוי. תירגם יעקב איש כפר גבורייא הוי אומר לעץ הקיצה עורי לאבן דומם הוא יורה יודע הוא יורה הנה הוא תפוס זהב וכסף לא בכספייא איתמני וכל רוח אין בקרבו לא חכים כלום הוי אומרי’ בעיתון ממנייה.

Of course, there is something highly symbolic about all this. The entire rabbinic establishment is ensconced in a non-rethinking, behavioral rut, especially when it comes to their own benefit.

Rabbi Yitzchak Brand on knee-jerk conservatism:

… מנהיג שחי עכשיו, אבל כל ההנהגות שלו הם ע”פ מה שפסקו ונהגו בדור הקודם, על אף שיש הרבה שינויים במצב הדור ובחלק ההלכה, מ”מ כיון שחי עכשיו זה נחשב שופט שבימיך. או שצריך להיות שהוא מבין שכעת אנו חיים במצב שלנו וצריך לפסוק ע”פ המציאות של המצב שלנו, ואם הוא פוסק ומנהיג ע”פ מצב של דורות הקודמין לא נחשב שופט שבימיך…

(Rabbis should be literally defrocked, too, for another reason.)

The gold is fool’s gold.