The Land of Israel Is Compared to a Woman

Courting Israel

Chazal teach that the Land of Israel is acquired with suffering, which is not the best sales pitch for aliya. Moving and acclimating to any new environment is difficult, but it seems moving to Israel has a built-in spiritual requirement for the transition to be difficult in the beginning. Why?

Making aliya is not like any other relocation. People relocate for many reasons: education, work, marriage, opportunity, health, medical, family, or simply to make a change. Many of these reasons may factor into when one will choose to move to Israel, but it should never be the driving force behind the move. The real reason to move to Israel – and to remain there – is because it is the home of every Jew, and every Jew belongs there.

The process of moving to Israel is, in many ways, like a courtship. There is the infatuation stage, typical of those who come for a trip or a year in seminary and “fall in love” with Israel. In most cases, infatuation quickly wears off, especially because vacationing somewhere and living there are two completely different experiences. The traveler is left with some fond memories and then returns to real life, finding someone else to love.

There are those who develop a greater connection to Israel and wish to visit periodically, for holidays or special occasions. They support the economy as tourists, show support for Israel in various ways, and admire those who “make the leap”. Ultimately, however, they are betrothed to another land, and their relationship with Israel can best be described as casual dating.

Then there are those who have a second home in Israel and come for extended visits, maybe even a sabbatical. When push comes to shove, however, their connection with another land is simply too strong to commit to Israel. Their love is strong and sincere, but they are like those who need to see other people, too. They can’t be tied down to one person.

Israel is like a beautiful princess with every virtue. Many admire her beauty and praise her virtues, competing for her love. But, like any woman, she wants to be desired not for her beauty and charm, but for her neshama. She has to ensure that those who love her are sincere. Her heart is tender, and she does not want to be hurt.

So, like a true princess, she is coy and enigmatic. She does not display all her beauty and bare her soul to all who come to court her – just enough to be tastefully attractive. She tests her suitors to determine whether they are sincere or superficial. She makes them work for her heart, and those who give up easily have proven themselves unworthy of it.

Those who are worthy of her will not be deterred by the challenge of winning her heart. They know that the beauty she allows them to see is only a fraction of her true beauty. They know that the unflattering aspects of her personality are largely a protective shield. She plays hard to get – but she is worth the effort.

Many are discouraged by her defense mechanisms. They call her rude, ugly, immature, unreliable, cold, unlovable. She is none of those things – entirely the opposite – but she will not give herself to those who will abandon her in difficult times. Her suitors must be tested and prove their commitment.

For more than seventy years, the Jewish people have been “dating” Israel. Many have fallen in love with the land and built beautiful lives here – not perfect lives without any problems, for such lives don’t exist, but beautiful, deeply satisfying lives.

Many others came not looking for love but with a list of demands, scrutinizing the land with a microscope, sneering at any blemish. This land is not good enough for me, they proclaimed! The land was hurt by their betrayal, and responded with the pride of a true princess. I see many blemishes in you as well, she replied, with no need for a microscope or scrutiny. You are covered in warts from head to toe. I was willing to overlook your faults if you loved me, but since you don’t love me, I will make your life intolerable. You can return to your mistress. One day you will realize what you gave up.

Still others have flirted with Israel, enjoyed a dalliance with the land, but can’t make a commitment. The land waited patiently for them, offering her love, but has been deeply disappointed by the lack of reciprocity. Like any woman with dignity, she has finally made an ultimatum. You need to decide once and for all. Either settle down with me, or we cannot see each other any further.

For generations, the Jewish people have dated Israel. It’s time to settle down and get married.

_______________________

Copies of my sefer, Go Up Like a Wall, are available at no charge upon request

www.chananyaweissman.com

Should You Wear a Corona Mask? The Unsettled Science

Excerpted from “In This Together”:

The Science Behind Wearing A Face Mask.

The final reason you might elect to wear a face mask is that you are convinced by the scientific evidence. You believe that donning a cheap or homemade face mask will protect you and others from a disease which you have a 0.45% chance of contracting and a 99.94% chance of surviving.

On the 4th March the State’s Chief Medical Officer, Chris Whitty, said:Why you would imagine that the science shows that wearing a face mask will stave off the minuscule threat of infection is difficult to say. For many, perhaps it is because that is what the mainstream media (an organ of the State) told them. However, the State has said other things at other times.

“In terms of wearing a mask our advice is clear, that wearing a mask if you don’t have an infection really reduces the risk almost not at all.”

On the 23rd April the State’s Chief Scientific Adviser, Patrick Vallance said:

“The evidence on face masks has always been quite variable, quite weak.  It’s quite difficult to know exactly, there’s no real trials on it.”

On the 24th April the State’s Health Secretary, Matt Hancock, said:

“The evidence around the use of masks by the general public, especially outdoors, is extremely weak.”

On the 28th April the State’s Ministry of Defence Chief Scientific Adviser, Dame Angela McLean, representing the Scientific Advisory Group for Emergencies (SAGE), said:

“The recommendation from SAGE is completely clear, which is there is weak evidence of a small effect in which a face mask can prevent a source of infection going from somebody who is infected to the people around them.”

An unusually clear and consistent message from the State. On the 4th of June the UK State’s Secretary of Transport, Grant Shapps, told the English that we did have to wear face-masks on public transport? Shapps said:

“That doesn’t mean surgical masks, which we must keep for clinical settings. It means the kind of face covering you can easily make at home….wearing a face covering offers some – albeit limited – protection against the spread of the virus.”

Wearing a clinical N95 face mask is frowned upon by the State. Better to wrap a scalf around your head, a bandanna, old handkerchief or one of those paper face masks you used to be able to buy from the market before the State put all the stall holders out of business.

Begging the question, what new scientific breakthrough emerged between the 29th April and 4th June to convince the State that wearing a torn T shirt on your face will save you and others from COVID 19? Albeit limited.

Obviously N95 standard face masks are better suited to the task than a bit of rag. So what is the scientific evidence that N95 masks could protect you, or someone else, from a viral respiratory infection.

Jacobs, J. L. et al. (2009) concluded:

“N95-masked health-care workers (HCW) were significantly more likely to experience headaches. Face mask use in HCW was not demonstrated to provide benefit in terms of cold symptoms or getting colds.”

Cowling, B. et al. (2010) found:

“None of the studies reviewed showed a benefit from wearing a mask, in either HCW or community members in households (H).”

bin-Reza et al. (2012) meta analysis discovered:

“There were 17 eligible studies. … None of the studies established a conclusive relationship between mask/respirator use and protection against influenza infection.”

Smith, J.D. et al. (2016) undertook further meta-analysis of the available studies on face masks. They stated:

“We identified 6 clinical studies … In the meta-analysis of the clinical studies, we found no significant difference between N95 respirators and surgical masks in associated risk of (a) laboratory-confirmed respiratory infection, (b) influenza-like illness, or (c) reported work-place absenteeism.”

Radonovich, L.J. et al. (2019) undertook a study of healthcare workers to assess the relative effectiveness of face masks and respirators:

“Among 2862 randomized participants, 2371 completed the study and accounted for 5180 HCW-seasons. … Among outpatient health care personnel, N95 respirators vs medical masks as worn by participants in this trial resulted in no significant difference in the incidence of laboratory-confirmed influenza.”

Long, Y. et al. (2020) looked at six randomised clinical trials (RCT’s) of face masks to ascertain if they protected either the wearer or others around them from any viral respiratory illness. They didn’t:

“A total of six RCTs involving 9171 participants were included. There were no statistically significant differences in preventing laboratory-confirmed influenza, laboratory-confirmed respiratory viral infections, laboratory-confirmed respiratory infection and influenza-like illness using N95 respirators and surgical masks….The 4 use of N95 respirators compared with surgical masks is not associated with a lower risk of laboratory-confirmed influenza.”

Face masks work well for surgeons who want to avoid dribbling or sneezing into their patients, but are useless when it comes to stopping viral infections. In terms of preventing the spread of COVID 19, there is no evidence that they achieve anything at all.

As far as anyone knows viruses spread through tiny long residence time aerosol particles. The virions – the spiky ball we are all now familiar with – are much, much, smaller than the weave in the fabric, even of N95 clinical face masks.

If your hope is to protect yourself against a viral respiratory infection, covering your face with with a face mask you bought online is about as useful as concrete lifebuoy. So how does the State justify their silly policy? It seems analysis released by the Royal Society DELVE Initiative on 4th May, convinced SAGE to change their advice.

There are no RCT studies anywhere in the analysis which show any protective benefit of face masks for stopping viral respiratory infections. This is because there aren’t any.

However, it does cite some MSM articles, a number of studies about water droplets spread when you exhale, which are obviously stopped when you cover your face and some statements from the U.S. Center for Disease Control. None of which is relevant to demonstrating that face masks protect against viral respiratory infections.

It also cites some studies which again found no benefit from face masks.

Brainard et al. (2020) stated:

“The evidence is not sufficiently strong to support widespread use of face masks as a protective measure against COVID-19.”

The Royal DELVE also cite studies with no conclusions:

Canini et al. (2010)

“The lack of statistical power prevents us to draw formal conclusion regarding effectiveness of face masks in the context of a seasonal epidemic.”

It is impossible to see how the Royal Society concluded from their analysis that face masks should be widely worn. Which is probably why they didn’t. Ultimately they offered no conclusion at all:

“Face masks could offer an important tool for contributing to the management of community transmission of Covid19.” 

They could, but they almost certainly don’t. Nor is there any reason to think they will.

Read the rest here (libertarian philosophy)…

Thanks to a dear reader for the link!

Is Shabbos MUCH Better in Eretz Yisrael? Nah…

Yes, I know that’s a major Aliyah selling point. But let’s peek under the surface.

I’m not even talking about the fake “Jewishly observant” Shabbos observance, including multifarious Heterim and the like, especially in Eruvin. And taking buses too late on Friday and too early after Shabbos (mercifully paused now).

Did you know all manned technical work behind the scenes, all the high-tech projects on computer servers, for instance, all happen during our Holy Days when companies can afford more downtime? Why is this Ma’aseh Shabbos any less than the political football of “public workers” publically working on public train tracks?!

Indeed, the Zehut proposal of changing the Israeli “national day of rest” to Sunday with longer Fridays, mad and Cursedian on its face, actually has some merit (assuming the State has any place legislating this, at all! And as though the State can “give” people days off of work, reimbursed from the money tree!). As the Zehut platform pointed out, this would allow traditional Israelis to attend sports arenas and beaches on Sundays, while “keeping the Seventh Day holy”.

דון מינה ואוקי באתרה.

מחר: סיור מרתק לבחורי הישיבות בעיר העתיקה

בע”ה מחר (ד’ תמוז) יתקיים סיור ייחודי (בעברית) לבחורי ישיבות בעיר העתיקה.

הסיור יצא מרחבת הכותל (בתחתית גרם המדרגות העולות לשוק, סמוך לפתח המנהרה) בשעה 11:45 ויעבור באתרים כמו הכותל הקטן, בית הצלם, בית ויטנברג ועוד. סיום מתוכנן לשעה 13:00.

השתתפות סמלית בסך 5 ש”ח למשתתף.

מניסיון בסיורים קודמים, מדובר בחוויה מרתקת ומיוחדת במינה. מומלץ מאד!

חשוב להגיע בזמן, לו”ז הסיור מתוכנן בקפידה ומתואם עם אתרי הביקור המתוכננים במהלכו.

חובה להגיע עם מסכות ולהקפיד על שמירת מרחק במהלך הסיור.

ניתן להירשם ולשמוע פרטים בטלפון 054-5373574

Sorry I Keep Quoting the Babylon Bee…

Modern-Day Rebel Plans To Grow Up, Get Married, Be Productive Member Of Society

ROLLA, MO — Stressing that he doesn’t care what anyone thinks of him, 16-year-old modern-day rebel Anthony Clark revealed to sources close to him Thursday his wild plans to grow up, get married, and be a productive member of society.

“I want to be someone who acts like a man and takes responsibility for myself,” the renegade teen revealed to a friend. “I know it sounds crazy, but I can’t stand the idea of just floating through life, demanding everything be given to me, and acting like a victim. I don’t really care what everyone else is doing.”

Clark went on to say he would love to have several kids once he’s married, and is “honestly thrilled” by the idea of buying a house and working hard to provide for a family, no matter what it takes.

The 21st-Century James Dean said he even wants to become an active member of a local church, which he plans to support with whatever mental, physical, and financial means God blesses him with. “That sounds like a good life to me,” he said.

Asked by his friend where in the world he gets these crazy ideas, he replied, “My dad.”

From The Babylon Bee, here.