For When Extraterrestrial Colonization Becomes a Reality…

Excerpt from Rabbi Avi Grossman:

כל שבים, טהור–חוץ מכלב המים, מפני שהוא בורח ליבשה, דברי רבי עקיבה.  העושה כלים מן הגדל שבים, וחיבר ֿלהם מן הגדל בארץ–אפילו חוט, אפילו משיחה–דבר שהוא מקבל טומאה, טמא.

  ויש במה שנברא ביום הראשון טומאה, בשני אין בו טומאה, בשלישי יש בו טומאה; ברביעי ובחמישי אין בהן טומאה–חוץ מכנף העוז, וביצת הנעמית המצופה.  אמר רבי יוחנן בן נורי, מה שנה כנף העוז מכל הכנפיים.  כל שנברא ביום השישי, טמא.

Anything within the sea [i.e. anything that originates in the sea, whether animal vegetable, or mineral,] is ritually pure [i.e., it is not susceptible to ritual contamination] except for pinnipeds (seals) because they retreat to to dry land [and are therefore considered land animals] – according to Rabbi Akiva [and the halacha follows him]. One who fashions implements from that which grew in the sea, and attaches something of terrestrial origin to them, even if just s string or a hem that is susceptible to contamination, then the implement is susceptible. Some of that which was created on the first day is susceptible to contamination.

Maimonides explains that many things, including water and the matter that makes up the earth, were created on the first day along with the light, which is explicitly mentioned. Water and other liquids are susceptible to contamination, as are vessels made of earthenware.

Of the second day, none is susceptible.

The firmament was the only thing created on the second day, and it would be impossible for it to be impure.

See the rest here…

COMPILATION: Articles Against Leaving Israel for Uman on Rosh Hashana

Enjoy them all!

See all material from this author: אומן בירושלים Uman In Jerusalem

Salaried Rabbis Must Also ‘Uphold the Torah’

From Rabbi Sternbuch’s Ki Savo parsha sheet:

UPHOLDING THE TORAH

Cursed be he who does not uphold the words of this Torah (27:26)

The Ramban cites a Yerushalmi (Sotah 7:4) that states that even someone who has learned, taught,
and observed the mitzvos, but is in a position to uphold the Torah and does not do so, is subject to this
curse. The Ramban explains that this includes anyone who has the power to uphold the Torah against
wicked people seeking to breach it but does not do so. This includes not preventing them from committing sins when we are able to, and — as noted by Rav Moshe Schneider — protesting against
anti-religious acts, especially in times like ours when people seek to uproot religion. He added that the
very act of protesting has the effect of “sweetening” (being “mamtik”) i.e. overturning, or at least
mitigating, dinim (decrees stemming from the trait of justice).

Rabbonim who are able to, yet do not, stem the tide of secularization and heresy will not be spared
from this curse, notwithstanding how much Torah they have spread to those who are already observant.

Conversely, the reward of those who refuse to make peace with the status quo, fight against anti-
religious measures, and engage in activities that strengthen the Torah and their spiritually weak brethren, is increased manifold, and they will enjoy the blessings set aside for those who uphold the words of the Torah.