Drug Prohibition Is Surreal

The War on Some Drugs

 

Drugs are a charged subject everywhere. Longtime readers know that although I personally abstain from drugs and generally eschew the company of users, I think they should be 100% legal.

Few people consider how arbitrary the current prohibition is; up until the 1920s, heroin and cocaine were both perfectly legal and easily obtainable over the counter. Some people “abused” them, just like some today “abuse” fat and sugar (because they’re enjoyable).

But drugs are no more of a problem than anything else; life is full of problems. In fact, life isn’t just full of problems; life is problems. What is a problem? It’s simply the situation of having to choose between two or more alternatives. Personally, I believe in people being free to choose, and I rigorously shun the company of people who don’t.

Hysteria and propaganda aside, the fact is that most recreational drugs pose less of a health problem than alcohol, nicotine, or simple lack of exercise.

Conan Doyle’s Sherlock Holmes (of whom I’m a great fan) was an aficionado of opium products. Sigmund Freud enjoyed cocaine. Churchill is supposed to have drunk a quart of whiskey daily. Dr. William Halsted, the father of modern surgery and co-founder of Johns Hopkins University, was a regular user throughout his long and illustrious career, which included inventing local anesthesia after injecting cocaine into his skin.

Insofar as recreational drugs present a problem, it arises partly from overuse, which is not only arbitrary but can be true of absolutely anything. The problem comes, however, mainly from the fact that they’re illegal.

Alcohol provides the classic example. It wasn’t much of a problem in the US before the enactment of Prohibition in 1920, and it hasn’t been one since its repeal in 1933. Making a product illegal artificially and unnecessarily turns both users and suppliers into criminals.

Because illegality makes any product vastly more expensive than it would be in a free market, some users resort to crime to finance their habits. Because of the risks and artificially reduced supply, the profits to the suppliers are necessarily huge—not the simple businessman’s returns to be had from legal products.

Just as Prohibition of the ’20s turned the Mafia from a small underground group of thugs into big business, the War on Drugs has done precisely the same thing for drug dealers. It’s completely insane and totally counterproductive.

Frankly, if you want to worry about drugs, it would be more appropriate to be concerned about the scores of potent psychiatric drugs from Ritalin to Prozac that are actively pushed in the US, often turning users into anything from zombies, to space cadets, to walking time bombs. But that’s another story more relevant to address at some point—likely years in the future when it’s again time to consider whether US drug stocks are buys.

The whole drill impresses me as being so perversely stupid as to border on the surreal. Insofar as the Drug War diminishes the supply of product, it raises prices. The higher the prices, the higher the profits. And the higher the profits, the greater the inducement to youngsters anxious to get into the game. The more successful it is in imprisoning people, the more people it draws into the business.

Meanwhile, a trumpeted “success” tends to increase funding from the US government. Some of that money succeeds in driving up prices to the benefit of producers, but a lot of it finds its way into the pockets of officials. That further entrenches corruption at all levels.

The only answer to the War on Drugs is the same as that to the equally stupid and destructive War on Demon Rum fought during the ’20s—a repeal of prohibition.

These are arguments entirely apart from the most important one, which deals with ethics. The question is really whether you have a right to control your own body and what you ingest. There’s little question that caffeine, cocaine, nicotine, heroin, alcohol, marijuana, sugar and a thousand other things aren’t good for you, at least not in quantity. But I can’t see how that’s anybody’s business but your own. Once it becomes a matter of state concern, then everything becomes an equally legitimate subject of state attention. Which is pretty much where we are today—well on the way to a police state.

Reprinted with permission from Doug Casey’s International Man.

From Lewrockwell.com, here.

שתהא תורתך אמנותנו

אהרן רזאל // זה העסק שלנו – לעסוק בדברי תורה (סינגל חדש!)

Published on Feb 5, 2017

אהרן רזאל בסינגל ראשון מתוך אלבום חדש
מילים: הקדמה לספר “חמדת דניאל”
לחן: אהרן רזאל

 

מילים:

וגם אני הוא בעל עסק

לא עסק כסף, לא עסק כבוד

אך עסק אחר יש לי

הלא אנחנו מברכים בכל יום

אשר קדשנו במצוותיו וציוונו לעסוק בדברי תורה

גם זה הוא עסק גדול, רבותי

לעסוק בדברי תורה

 

 

זה העסק שלנו – לעסוק בדברי תורה

להפיח חיים בעניינים הקשים בתורתנו הקדושה

 

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From YouTube, here.

Recognizing Our Own Justice

Jewish Justice or No Justice

Sep-16-2009

By Moshe Feiglin

“Today the world is being born, today all the creations of all the worlds stand in judgment.” “And it will be determined for the countries, which for the sword and which for peace.” (Rosh Hashanah liturgy)

As we enter the gates of our synagogues this Rosh Hashanah, it looks like we will also be entering the gates of the International Court in The Hague. This is the inevitable destination of a nation that insists on detaching its Judaism from its national life. If we are not interested in Jewish justice in Jerusalem, we will be treated to Western, Christian justice in Spain, England or The Hague.

When a Swedish newspaper reported that Israel’s soldiers slaughtered “Palestinians” so that they could sell their organs, we didn’t believe that anybody would take the bizarre story seriously. But it is actually making quite a few waves. Soon an international investigative committee will be established to reveal “the truth.” After all, such serious charges must be investigated thoroughly. And who, if not the judges of enlightened Europe, are more worthy to reveal the truth with clarity and complete objectivity?

Blood libels are nothing new. There is nothing more logical about selling “Palestinian” organs than about slaughtering Christian children to use their blood to bake matzahs. So how do these absurd claims become legitimate? It is not really a matter of legal fact. It is a matter of the location of the judicial body.

When a Jew is in exile and the Christians are the judicial authority, the blood libel becomes a possibility. The question is not if the Jews slaughtered Christian children to use their blood to bake matzahs. The question is if the issue is justiciable. In the Christian courts of the Middle Ages the answer was affirmative.

Likewise, in the current organ harvest story, there is no question of revealing the truth. The only question is if the judicial tribunal that we have accepted upon ourselves will decide to judge these ludicrous accusations.
Then – in the days of the blood libels, the Jews did not have the option to choose which judicial authority they would accept. They lived under the dominion of the judicial authority that considered these libels fact. But today, the Jews willingly surrendered their own judicial authority. They chose, of their own free will, to forgo their ethical sovereignty and to deposit it in the hands of the Western world and the International Court in The Hauge.

“What is the problem in Azoun?” my frustrated neighbor asked me the other day, after a steady stream of rocks and firebombs has continued to emanate from this ‘peaceful’ Arab village. “They bring in an entire IDF division and they still can’t stop the violence? Wouldn’t it just be easier to cut off their electricity?” Technically, my neighbor is right. We could easily leave the reserve soldiers at home and enjoy quiet nonetheless. But the State of Israel and the IDF are fettered to the Christian judicial dominion that we have brought upon ourselves.

As the Beijing Olympics approached, I wrote that the State of Israel, as the representative of the Jewish Nation, should boycott the games. The Chinese have established concentration camps for opponents of the radically leftist regime there. Next to the concentration camps there are “medical centers” that specialize in supplying human organs by order. No lines, no problems finding the proper match, any organ can be supplied; kidneys, corneas, hearts – the organs are always fresh and plentiful. They belong to “criminals” who have been executed but who, at the last minute repented and donated their organs as an act of atonement. How noble. In reality, the organs are harvested while the victims are still alive. That is probably the best way to keep them fresh.

I claimed that Israel – the representative of the Jewish Nation, the People of the Book who herald the ethics of the prophets – must see itself as a lighthouse of morality for the world and should not lend legitimacy to the regime of horrors in China by attending the Olympic Games.

The reactions that I received were more or less: “America, England and France are not boycotting the Olympics, and you expect Israel to boycott them?” In other words, it cannot be that we bear a more fundamentally ethical insight than the Western world. Furthermore, we are so small, so who are we to boycott the Chinese giant if the US and Europe are not doing so? In other words, morality is measured in square kilometers and the size of a country’s population and army.

When charges of organ harvesting by Israel’s soldiers began to emerge, I thought that it was quite “measure for measure.” We rejected our universal role and refused to take a stand on the Chinese organ harvesting issue, and got it right back in our own collective face.

We are the children of the King. We do not have the privilege to stand passively at the sidelines and to be “just another country.” We have only two options: One is to judge the world according to Jewish justice – the ethical justice of the prophets that must be restored to Jerusalem. The second option is, right after Rosh Hashanah, to re-lock our universal responsibility safely in our synagogues and to leave Judaism strictly in the domain of religion. If that is the option we choose, we will not be judging the world according to the ethics of the prophets. The world will judge us – in the International Court in The Hague.

From Jewish Israel, here.