‘No One Cares How Much You Know Until They Know How Much You Care’

The Heart Of A Gadol

By Rabbi Yaacov Haber

When I was a young Yeshiva bochur I was impressed with intelligence. I looked at the Gedolim and was in awe of their intellect. They seemed to know everything. Now, as I get older I’m less impressed with intellect and much more taken with their kindness. People tell me stories about how much this Rav knows and what kind of miracles their Rebbe can perform. It is interesting, but, when I hear a story about a Rebbe that went out of his way to help a fellow Jew in spite of his difficult schedule and often ill health, that is where I’m taken, that’s where I’m sending my kvitlach.

Abraham was a great man by any standard. He was a leader, a warrior, a hero, a prophet and most of all the progenitor of the greatest people ever to arrive on the face of the earth. The things he thought about were esoteric, mystical and holy. But suddenly he came down to earth. He had to get involved in a common area of life. He had to marry off his son. He had to think about compatibility, religiosity, culture, and what would make his son happy. Finding a suitable mate for your child is no kids play; it’s serious business.

He sent his servant Eliezer traveling to look for a mate. He blessed him and promised him that G-d will perform miracles to help him. Eliezer arrived at Aram Naharayim and spoke to G-d. “I will find a wife for Yitzchok by the well” he said. Sure enough, Eliezer stood by the well and behold a beautiful young lady from exactly the right family is standing by the well. Wild! Her charm pours out and Eliezer immediately develops a wonderful feeling about her and a miracle happens, instead of Rivka raising the barrel of water from the well, the water automatically raised to her. Bashert! Eliezer hit the jackpot. Here was the Kalla exactly as G-d said, exactly where Eliezer stipulated, exactly as Abraham wanted and exactly as was right for Yitzchok. She was right, she was beautiful, and a miracle occurred which showed that Rivka with her spirituality mastered over the physical, so she was holy too… what else is there?

The answer is Chesed. Kindness and good heartedness. Eliezer needed to find out if Rivka was a baalas chesed. She may be beautiful and have the right yichus (lineage), she may be holy and may even perform miracles but that doesn’t mean that she has a good heart. It doesn’t even mean that she’s a mentch.

During the recent mourning period of Rav Ovadia Yosef ZT”L, the Rabbi’s physician told the following story:

A number of years ago the Rabbi went to the doctor for a checkup. The doctor discovered a blockage in the Rabbi’s heart and instructed Rav Ovadia to proceed immediately to the hospital to have a cardiac procedure done.

The Rav explained that he clearly understood the severity of the situation, but nevertheless he insisted that he must go home first for a few hours. He explained that he is in the middle of writing a complicated Halachic decision to free a particular woman from her state of “Agunah”. (Her husband was missing in action which can bar her permanently from remarrying.) Rav Ovadia declared that he does not think that there is anyone else in the generation that can finish this responsum properly, and he himself may die in surgery. He needed to make sure that this woman was taken care of before the surgery begins.

There are so many factors that go into a good relationship. There are so many variables that have to be right. The scary part is that as we go through life many if not all of those variables change. None of us look the same as we looked 20 years ago. Most of us don’t live in the same place that we used to live; most of us are not in the same physical or financial situation. So when it comes to a relationship what is the constant? What can we rely on?

The answer is a good heart. If we can develop a lev tov, if we marry someone with a good heart, if we develop a good heart, it will take us through the most trying circumstances. Through health and illness, rich or poor, holy times and not so holy times – you can rely on a good heart.

Two of my favorite Gedolim of the last generation met. The Rogatchover Gaon was a young man and he traveled to the great Rav Tzadok HaCohen of Lublin. They discussed Talmudic topic after topic on a level impossible to imagine. Before the Rogatchover left, Reb Tzadok told him, “You are a great genius, perhaps the greatest in the upcoming generation. I too was considered a prodigy but I eventually learned that scholastic abilities are wonderful but real greatness lies in a lev tov.” The Rogatchover reported that that statement changed his life.

What is a good heart?

A good heart sees the good in others.
A good heart smiles easily.
A good heart opens up their heart when someone stretches out their hand,
impulsively.
A good heart is able to bond with another good heart to create a home for
the Shechina.

Hashem put Avrohom through so many tests but at the end defined Avrohom’s greatness with one sentence. “I found his heart trustworthy”.

From Torah Lab, here.

When Israel Strikes Its Enemies the Level of Anti-Semitism Decreases!

October 28, 2018 | Moshe Feiglin, Chairman of Zehut

The shocking massacre of the Jews in Pittsburgh sends us back to dark times that we wanted to think were a thing of the past. Names like Kishinev and Kielce come back to haunt us. This is not just another psycho who decided to murder random people. This despicable man wanted to murder Jews – our brothers and sisters.

I commend Minister of Diaspora Affairs Bennett for travelling to Pittsburgh. Our solidarity with the Jews in the Diaspora needs upkeep. Our founding fathers in Israel were still bound to their families who remained in exile. Over the generations, that bond blurred and was eventually based on the donations of western Jews to Israel or Israel’s attempts to rescue Jews from eastern countries.  Today, the donations of western Jews are not very significant in wealthy Israel and eastern Jews are free to leave their host countries as they please. It seems as though the third and fourth generations of Israelis here and Jews there do not really care very much about each other. And that is bad. Very bad.

It is bad because our historic roles have reversed. It is not the Jews of the exile who uphold the small Jewish settlement in the Land of Israel, but just the opposite. Israel is the only horizon for the future of the Jews of the Diaspora. In other words, in the relationship between Israel and the Diaspora, today Israel is the responsible adult and all that happens to the Jews and Judaism there is directly influenced by what we cook up here.

If Jews were murdered in Pittsburgh, we have a certain measure of responsibility. First of all, because of the simple, technical reason that 70 years have passed since Israel was established – and we have excellent economic potential that we have not yet managed to translate into the average citizen’s feeling of abundance. On the contrary. Despite our economic progress, young Israelis feel more and more strangled and many of them dream of “relocation” and leave Israel.

In Pittsburgh, Jews who should have been here were murdered. But they didn’t even dream of Aliyah because Israel is simply not attractive – even though it certainly could be. For those who think that ideology must be the motivating factor for Aliyah and wonder how I could mention a material reason to come to Israel, please ask yourselves why, since the first days of Zionism, all the waves of immigration came from centralized states, while it was only the idealists who came from the free-market states. And they were relatively few. Furthermore, our Father in Heaven promised us a “Land flowing with milk and honey”, so there is no real contradiction between material and spiritual abundance.

But there is something more, deeper than the economic factor, which makes us partially responsible for what happened in Pittsburgh. Jewish history is being written today in the Land of Israel. It is clear to all of us that anti-Israel sentiments are the new expression of Anti-Semitism. When Israel is sure of itself, strikes its enemies as it did in the Six Day War, eliminates the hijackers as in Entebbe – the level of anti-Semitism decreases!!! And when Israel displays lack of self-assurance, temporariness, moral flaccidity – a feeling that we are not really on the map, that we are nothing more than colonialists acting only for the sake of self-defense, begging the Hamas for a cease-fire – then our enemies feel that they are just and anti-Semitism flourishes.

From Zehut, here.

Did the Nazis Win the War? – Because Everyone Copies Their Economics…

Hitler’s Economics

[Originally published August 02, 2003.]

For today’s generation, Hitler is the most hated man in history, and his regime the archetype of political evil. This view does not extend to his economic policies, however. Far from it. They are embraced by governments all around the world. The Glenview State Bank of Chicago, for example, recently praised Hitler’s economics in its monthly newsletter. In doing so, the bank discovered the hazards of praising Keynesian policies in the wrong context.

The issue of the newsletter (July 2003) is not online, but the content can be discerned via the letter of protest from the Anti-Defamation League. “Regardless of the economic arguments” the letter said, “Hitler’s economic policies cannot be divorced from his great policies of virulent anti-Semitism, racism and genocide.… Analyzing his actions through any other lens severely misses the point.”

The same could be said about all forms of central planning. It is wrong to attempt to examine the economic policies of any leviathan state apart from the political violence that characterizes all central planning, whether in Germany, the Soviet Union, or the United States. The controversy highlights the ways in which the connection between violence and central planning is still not understood, not even by the ADL. The tendency of economists to admire Hitler’s economic program is a case in point.

In the 1930s, Hitler was widely viewed as just another protectionist central planner who recognized the supposed failure of the free market and the need for nationally guided economic development. Proto-Keynesian socialist economist Joan Robinson wrote that “Hitler found a cure against unemployment before Keynes was finished explaining it.”

What were those economic policies? He suspended the gold standard, embarked on huge public-works programs like autobahns, protected industry from foreign competition, expanded credit, instituted jobs programs, bullied the private sector on prices and production decisions, vastly expanded the military, enforced capital controls, instituted family planning, penalized smoking, brought about national healthcare and unemployment insurance, imposed education standards, and eventually ran huge deficits. The Nazi interventionist program was essential to the regime’s rejection of the market economy and its embrace of socialism in one country.

Such programs remain widely praised today, even given their failures. They are features of every “capitalist” democracy. Keynes himself admired the Nazi economic program, writing in the foreword to the German edition to the General Theory: “[T]he theory of output as a whole, which is what the following book purports to provide, is much more easily adapted to the conditions of a totalitarian state, than is the theory of production and distribution of a given output produced under the conditions of free competition and a large measure of laissez-faire.”

Keynes’s comment, which may shock many, did not come out of the blue. Hitler’s economists rejected laissez-faire, and admired Keynes, even foreshadowing him in many ways. Similarly, the Keynesians admired Hitler (see George Garvy, “Keynes and the Economic Activists of Pre-Hitler Germany,” The Journal of Political Economy, Volume 83, Issue 2, April 1975, pp. 391–405).

Even as late as 1962, in a report written for President Kennedy, Paul Samuelson had implicit praise for Hitler: “History reminds us that even in the worst days of the great depression there was never a shortage of experts to warn against all curative public actions.… Had this counsel prevailed here, as it did in the pre-Hitler Germany, the existence of our form of government could be at stake. No modern government will make that mistake again.”

On one level, this is not surprising. Hitler instituted a New Deal for Germany, different from FDR and Mussolini only in the details. And it worked only on paper in the sense that the GDP figures from the era reflect a growth path. Unemployment stayed low because Hitler, though he intervened in labor markets, never attempted to boost wages beyond their market level. But underneath it all, grave distortions were taking place, just as they occur in any non-market economy. They may boost GDP in the short run (see how government spending boosted the US Q2 2003 growth rate from 0.7 to 2.4 percent), but they do not work in the long run.

“To write of Hitler without the context of the millions of innocents brutally murdered and the tens of millions who died fighting against him is an insult to all of their memories,” wrote the ADL in protest of the analysis published by the Glenview State Bank. Indeed it is.

But being cavalier about the moral implications of economic policies is the stock-in-trade of the profession. When economists call for boosting “aggregate demand,” they do not spell out what this really means. It means forcibly overriding the voluntary decisions of consumers and savers, violating their property rights and their freedom of association in order to realize the national government’s economic ambitions. Even if such programs worked in some technical economic sense, they should be rejected on grounds that they are incompatible with liberty.

So it is with protectionism. It was the major ambition of Hitler’s economic program to expand the borders of Germany to make autarky viable, which meant building huge protectionist barriers to imports. The goal was to make Germany a self-sufficient producer so that it did not have to risk foreign influence and would not have the fate of its economy bound up with the goings-on in other countries. It was a classic case of economically counterproductive xenophobia.

And yet even in the United States today, protectionist policies are making a tragic comeback. Under the Bush administration alone, a huge range of products from lumber to microchips are being protected from low-priced foreign competition. These policies are being combined with attempts to stimulate supply and demand through large-scale military expenditure, foreign-policy adventurism, welfare, deficits, and the promotion of nationalist fervor. Such policies can create the illusion of growing prosperity, but the reality is that they divert scarce resources away from productive employment.

Perhaps the worst part of these policies is that they are inconceivable without a leviathan state, exactly as Keynes said. A government big enough and powerful enough to manipulate aggregate demand is big and powerful enough to violate people’s civil liberties and attack their rights in every other way. Keynesian (or Hitlerian) policies unleash the sword of the state on the whole population. Central planning, even in its most petty variety, and freedom are incompatible.

Ever since 9/11 and the authoritarian, militarist response, the political left has warned that Bush is the new Hitler, while the right decries this kind of rhetoric as irresponsible hyperbole. The truth is that the left, in making these claims, is more correct than it knows. Hitler, like FDR, left his mark on Germany and the world by smashing the taboos against central planning and making big government a seemingly permanent feature of Western economies.

David Raub, the author of the article for Glenview, was being naïve in thinking he could look at the facts as the mainstream sees them and come up with what he thought would be a conventional answer. The ADL is right in this case: central planning should never be praised. We must always consider its historical context and inevitable political results.

From LRC, here.