Hashem Improving the World for Mashiach

My Ordinary Life: Improvements Since the 1990s

A list of unheralded improvements to ordinary quality-of-life since the 1990s going beyond computers.

2018-04-28⁠2021-08-12 finished 

It can be hard to see the gradual improvement of most goods over time, but I think one way to get a handle on them is to look at their downstream effects: all the small ordinary everyday things which nevertheless depend on obscure innovations and improving cost-performance ratios and gradually dropping costs and new material and… etc. All of these gradually drop the cost, drop the price, improve the quality at the same price, remove irritations or limits not explicitly noticed, or so on.

It all adds up.

So here is a personal list of small ways in which my ordinary everyday daily life has been getting better since the late ’80s/​early ’90s (as far back as I can clearly remember these things—I am sure the list of someone growing up in the 1940s would include many hassles I’ve never known at all).

Progress is usually debated in terms of the big things like lifting the Third World out of poverty, eliminating child mortality⁠⁠1⁠, or science & tech: discovering gravitational waves, creating world champion AIs, turning AIDS into a treatable rather than terminal disease, conquering hepatitis C, or curing deadly cancers with genetically-engineered T-cells. But as cool as those big things are, and matters of life-and-death for many, such achievements tend to be remote from ordinary people, and not your everyday sort of thing (or so one hopes). Small stuff matters too. What about the little things in an ordinary life?

The seen and the unseen. When I think back, so many hassles have simply disappeared from my life, and nice new things appeared. I remember my desk used to be crowded with things like dictionaries and pencil sharpeners, but between smartphones & computers, most of my desk space is now dedicated to cats⁠. Ordinary life had a lot of hassles too, I remembered once I started thinking about it. (“The past is a third world country”, but America in the 1990s could also have used some improvement.)

Continue reading…

From Gwern.net, here.

Well, Define ‘Winning’…

You know you’re winning

Monday, June 21, 2021

 when they change the argument.

All last year and as late as May of this year:

  • “coronavirus came from a lab” is a debunked conspiracy theory
Now:
  • what difference does it make where it came from, what matters is what we do to stop the next one.
The only response to the latter is to ask them why it mattered so much during the course of the previous year?  So much so, in fact, that you would be removed from Facebook, Twitter, and Youtube for talking about the lab leak theory.

The Problem with Sifting Through Temple Mount Rubble

Excerpt from Rabbi Yirmiyohu Kaganoff:

The Moslem construction is without any permits and is illegal. However, the Israeli authorities refuse to interfere, citing concerns about violence! One of the Waqf’s goals is to obliterate any remnants of the Batei HaMikdash from the Har HaBayis so that they can persist with their lie that Jews never lived in Israel and that the Batei HaMikdash never existed. The Waqf has removed hundreds of truckloads of “debris” from the Har HaBayis, which they dumped in the Kidron Valley and other sites around Yerushalayim.

With the help of volunteers, Israeli archeologists are painstakingly sifting through the rubble removed from the Har HaBayis, to look for artifacts. (Thus, there is no halachic concern of ascending onto the Har HaBayis.) One of these volunteers asked me whether one may participate in this work, citing the following potential shaylos:

1. Is there a halachic concern that someone may be using property of the Beis HaMikdash for one’s own benefit, which violates a Torah prohibition called me’ilah.

2. Since we are all tamei, is there concern that one might be contaminating (i.e., making tamei) property or the stones of the Beis HaMikdash?

3. What are we required to do with stones or earth that were originally part of the Beis HaMikdash or the Har HaBayis?

4. The remnants being unearthed include bone fragments, some of them human. This leads to two specific questions: (a) May a kohen work in this project? (b) Is there a halachic concern of mistreating the dead since these human remains will not be buried afterwards, but will be stored and used for scientific research and study?

5. Some artifacts that surface are clearly from what were once idols. Is there a halachic requirement to destroy them? Is it the finder’s responsibility to destroy them, which the archeologists do not permit?

Read the rest here…