העורך Editor

There is a profusion of posthumous books describing deceased Torah greats as having “led” and the more the merrier. But looking at the state of us, their “followers”, doesn’t this description, in fact, um, not altogether give them honor?

Here are some panegyrics of our Dear Leaders, some approximate, or off the top of my head (I don’t always remember which refers to whom if any):

המנהיג

פוסק הדור

רבן של כל בני הגולה

הקברניט

רבן של ישראל

מופת הדור

אביהן של ישראל

סניגרון של ישראל

עמוד האש לפני המחנה

מנהיג של דור

לשכת הגזית

And so on…

Unlike a local person, see Shabbos 54b:

כל מי שאפשר למחות לאנשי ביתו ולא מיחה נתפס על אנשי ביתו באנשי עירו נתפס על אנשי עירו בכל העולם כולו נתפס על כל העולם כולו, וכו’.

If they get deserved credit, how can they evade deserved blame?

Rabbi Chaim of Volozhin would insist he not be considered the “student” of the Gaon for this reason, among others.

Of course, this would suggest the real point of these books is praising puny us, and the living disciples of these Jews…

I mean inappropriate actions, tendencies, pictures, movies, etc.

If you cannot (or will not) get through to them, the successful “Venishmartem” organization will happily contact them for you, instead.

Just call or email the friend’s contact info and some basic information to Venishmartem, and keep praying.

ארגון “ונשמרתם” נלחמת בחוסר המודעות, ומאפשרת יציאה קלה ותמידית מעוונות פגם הברית, העיניים והאינטרנט. להדרכות מוקלטות, ייעוץ אישי, והכוונה פרטנית, התקשרו אלינו: 077-222-222-1. לשאלות נוספות, כתבו לנו: 0772222221M@Gmail.com

ניתן לתרום לארגון בכרטיס אשראי דרך קהילות או נדרים פלוס.

A precious gem from The English-language Kedushas Tzion forum:

Hi everyone.

I just saw this posted on a friend’s Whatsapp status. I’m trying to think of a proper response that would be short and to the point and that will effectively counter the above statement (this friend is a baal tshuva learning in Aish Hatorah, what makes it even more important to try to balance his outlook).

Anyone have suggestions for solid sources or arguments I can use?

(I couldn’t find this as text on Toras Avigdor.)

Avigdor Peretz:

WOW! So according to R’ Avigdor Miller, the gemara is specifically referring to times like our own, when Eretz Yisroel has, B”H, become once again the unquestionable center of Torah!

I don’t know anywhere else in the world where there are several globally recognized batei dinim, and their status is based entirely on the caliber of the dayanim. Not to mention a proliferation of yeshivos and kollelim of all stripes.

And not to mention tremendous and world-recognized talmidei chachomim, roshei yeshivos, admorim, mashgichim, darshonim and mashpi’im. And not to mention the countless other chachomim and tzadikim who are just off the radar, whom you can find in many unobtrusive corners around Eretz Yisroel.

So, if you have to live close to Hashem, close to real Jews, you’re better off being in one of at least tens of communities in Eretz Yisroel.

The point R’ Avigdor Miller zt”l made many years ago WAS JUST A FIGURE OF SPEECH. He in no way intended to have it used as an excuse to forsake such an opportunity where you can make progress in Torah, and to live in a place of Torah and kedushah.

I asked someone who moved from something like Boro Park or Williamsburg to Sanhedriya, Yerushalayim (after some of his married kids already settled in Eretz Yisroel) – what have you found here different? This is what he answered me: Back where I came from, there were about one in a thousand people who I could look up to as a role model. Here, it’s ONE IN TEN!

It follows that R’ Avigdor Miller would now conclude that today, Eretz Yisroel is the place for a real Jew to be.

Please keep in mind though, not to bring with you the negative influences of the not-real Jews (and sometimes worse) you might currently be living amongst.

See you here soon!