הרב אבא שלמה גולדברג שליט”א בענין צום גדליה
Reprinted with permission.
Reprinted with permission.
Perhaps the most unusual of all the Temple services was the Yom Kippur ceremony of Azazel, sending off a goat into the wilderness, symbolically carrying away the sins of Israel. No other Temple offering was treated in such a fashion. Even more surprising, immediately after describing the Yom Kippur service, the Torah warns, “And they will stop sacrificing to the demons who tempt them” (Lev. 17:7). The text implies that the goat sent to Azazel is the sole exception to this rule, in apparent contradiction to the fundamental principles of the Temple service. Was this unusual ritual a “sacrifice to the demons”?
In order to understand the meaning of the Azazel service, we must appreciate the nature of the forgiveness and atonement of Yom Kippur.
The highest level of forgiveness emanates from the very source of divine chesed. It comes from an infinite greatness that embraces both the most comprehensive vision and the most detailed scrutiny. This level knows the holy and the good with all of their benefits, as well as the profane and the evil with all of their harm. It recognizes that all is measured on the exacting scale of divine justice, and that the tendencies towards evil and destruction also serve a purpose in the universe. Such an elevated level of forgiveness understands how, in the overall picture, everything fits together.
This recognition creates a complicated dialectic. There is a clear distinction between good and evil, truth and falsehood, nobility and debasement. Absolute truth demands that we confront the paths of idolatry and evil, in deed and thought; it opposes all repulsiveness, impurity and sin. Still, in its greatness, it finds a place for all. Only an elevated understanding can absorb this concept: how to combine together all aspects of the universe, how to arrange each force, how to extend a measured hand to all opposites, while properly demarcating their boundaries.
The forgiveness of Yom Kippur aspires to this lofty outlook, as expressed in the Azazel offering. Azazel is the worship of demons — the demonic wildness and unrestrained barbarity to be found in human nature. For this reason, the offering was sent to a desolate cliff in the untamed wilderness. The elevated service of Yom Kippur is able to attain a level that confers a limited recognition even to the demonic evil of Azazel. At this level, all flaws are transformed and rectified.
The abstract knowledge that evil also has a purpose in the world must be acknowledged in some fashion in our service of God. This acknowledgment occurs in the elevated service of Yom Kippur. In practical ethics, however, there is no place for this knowledge. Heaven forbid that evil should be considered good, or that the wicked should be considered righteous. Therefore, the goat for Azazel was sent to a desolate, barren place — a place uninhabited by people. Human society must be based on a just way of life, led by aspirations of holiness and purity.
(Gold from the Land of Israel, pp. 200-201. Adapted from Olat Re’iyah vol. II p. 357; Shemonah Kevatzim IV:91, V:193)
From RavKookTorah.org, here.
September 8, 2018
Some of the best issues of my email newsletter (which you can subscribe to while also getting my free eBook Your Facebook Friends Are Wrong About Health Care at the same time) are my responses to crazy people.
Today’s peek into the ol’ mailbag yields some correspondence from a fellow who isn’t crazy, but who thought “the financial crisis was caused by deregulation” might be an argument I hadn’t heard before.
He sent me a number of such emails, so I’ll have plenty of fodder for my list in the coming days.
Let’s start with the first one. He asks:
Why are Libertarians and conservatives sympathetic to the economics of Hitler and Generalissmo Francesco Franco? Corporate power has never been stronger, and the right to work laws hinder workers abilities to organize. Me personally, you are not a Libertarian, I think your view of economics is quite clear. Traditional Libertarians were anarcho communists and socialists and believed strongly in labor unions, education, and healthcare. I would consider it a honor if you respond to me.
After the Financial Crisis of 2008, I don’t think you can use Thomas Sowell, Walter E Williams, Hayek, as reliable sources anymore. We deregulated the economy, industries were gutted, CEO pay is out of control, our democracy is destroyed of which unions are essential to democracy, so if you plan on using the frauds and phonies like Hayek as sources you would be making a big mistake.
PS. I’m sorry for speaking so aggressively to you, I really am, but I learned by researching the prelude of the Spanish Civil War, strength is the only thing your people understand. Surprisingly, the communists were the first people to argue that negotiations were hopeless against people like you and force was the only way.
Please tell me why your sympathetic to fascist economics? Supply side economics have not worked since the turn of the 20th century.
I take that back: the guy probably is crazy.
“Negotiations were hopeless against people like you and force was the only way.”
Yes, he thinks the Spanish Civil War was fought between leftists and libertarians, and that the only way to deal with people who believe in peace and nonaggression is “force.”
So: why are libertarians sympathetic to fascist economics?
This is like asking why the Atkins diet is so heavy on carbs.
He asks me this, I might add, after I posted a lecture just weeks ago in which I walked my audience step by step through the anti-capitalist economics of Hitler.
Fascist economics involves the creation of state-supervised cartels as a way of countering the so-called dog-eat-dog competition of the free marke, and imposing some kind of state control over what would otherwise be an anarchy of production.
So no, we don’t favor that.
Hitler — that big supporter of capitalism — wrote of Stalin: “One had to have a unqualified respect for Stalin. In his way, the guy was quite a genius! His…economic planning was so all-encompassing that it was only exceeded by our own Four Year Plan.”
Yeah, that sounds like something a libertarian might say.
Our friend then lists Thomas Sowell, Walter Williams, and F.A. Hayek as discredited economists. It’s as if he’s just chosen three economists at random here. Much as I love Sowell and Williams, they are not Austrian School economists, so they’re not my go-to people on the financial crisis (even though I’m sure they have plenty of sensible things to say, and Sowell cites my 2009 New York Times bestseller in his own book on the housing boom and bust).
Regarding Hayek, there is zero chance our friend has read or any of Hayek’s economic works. (In fairness, even most libertarians don’t read Hayek’s purely economic works.) I would say there is a three percent chance he has read any of Hayek’s works on any subject. I have no idea what he thinks Hayek’s views of the causes of the financial crisis would be, or on what basis he would reach such a conclusion about Hayek.
As for “deregulating the economy,” subsequent emails make clear that our friend believes deregulation caused the financial crisis.
What deregulation would that be, exactly? Letting banks set interest rates on savings accounts? Permitting interstate branch banking? You’d think things like that would, if anything, promote stability.
The “partial repeal of Glass-Steagall,” which folks like this guy point to when painted into a corner, simply meant that the same holding company could now control both a commercial bank and an investment bank. But every other country in the world had already been operating that way, without incident.
But in any case, did the crisis of 2008 actually involve institutions like that? Nope.
Even the Washington Post had to concede the irrelevance of Glass-Steagall to the crisis. Generally, the problems came from standalone investment banks and standalone commercial banks, and even the odd exceptions of J.P. Morgan and Wells Fargo resisted the infusion of government capital and could well have emerged on the other side without it.
Here’s a good question: which repealed regulation would have prevented the crisis?
::crickets::
Not to mention: it is naive and uncomprehending to expect that there might be some way, once the Federal Reserve has generated an artificial boom, to “regulate” our way out of it.
The fact is, banks had always been allowed to extend no-doc mortgages, or securitize loans, or whatever else they did during the crisis. What happened was that the banks did a poor job of performing a traditional banking activity: extending mortgage loans.
Why should they suddenly have done such a poor job? Why, greed, of course, say the anti-capitalists.
If “greed” is the answer, why did the crisis occur when it did? Were people uniquely greedy only in certain years?
In Meltdown I lay out the full explanation, which has plenty to do with the Fed as well as government policy. Private actors were bit players in a much larger drama.
There’s so much more to reply to in the guy’s email, though. By the end he’s switched to talking about “supply-side economics,” as if this is interchangeable with Austrian economics. Like the supply siders I certainly do favor lowering top marginal tax rates, as do all civilized people, but unlike them, I am not at pains to demonstrate how much of the lost revenue will be made up by increased economic activity.
Note, too, what is missing in his email: the Federal Reserve. This is always missing. Without the Fed in the picture, we can pretend “capitalism” just spontaneously produces housing bubbles, and that in the 21st century we Austrians have everything we want! A purely deregulated, laissez-faire economy!
Imagine being a person who looks at the American economy and thinks it’s been “deregulated.”
Here is a chart of the number of pages in the Code of Federal Regulations over the past four decades:
This is what he calls “deregulated.”
Meanwhile, in terms of financial regulation – and if there’s a more regulated sector in the entire economy than the banking sector, I’d like to know what it is – since 1980 the budget for the relevant regulatory agencies has increased by a factor of three, even accounting for inflation.
At the time of the crisis, there were no fewer than 115 state and federal agencies tasked with regulating the financial sector. He expects us to believe that if only we’d had 116, everything would have been all right.
This superstitious reverence toward regulators is really beneath a free people, especially given how clueless those regulators were in the years leading up to the crisis. The Fed itself is supposed to be the overall regulator of the banking system, and I can share dozens of idiotic things Fed officials said about the economy and the housing market in those years.
As Robert Higgs says of regulators, without our friend’s naivete, “Had they been given even greater powers, budgets, and staffs, what enchantment would have transformed these ostensible guardians into smart, dogged champions of the public interest, rather than the time-serving drones and co-conspirators with the regulated firms that they have always been?”
More to say in the coming days as I hit more of this fellow’s emails, but in the meantime, I refer you to the libertarian’s daily antidote to bad thinking: http://www.TomsPodcast.com
From Lewrockwell.com, here.
הנה ציטוט מדברי הגאון הרב מאיר מאזוז שליט”א, מוצאי שבת פרשת כי תצא, גליון 127 סעיף י”ט:
לגבי הכפרות שעושים בערב כיפור. פעם הייתי עושה בעופות, אבל היה בלאגן בבית, כי פעם מלכלכים ופעם התרנגול באמצע הדרך מת, וזה לא פשוט. לכן אמרתי שנעשה התרה על זה, ונוכל לעשות כפרות בכסף. וכסף עדיף מכל הבחינות, גם שזה לא מלכלך, וגם שאין את הבעיה שכתב הבן איש חי (שנה שניה פרשת תזריע אות ט”ו) שהתרנגול רואה שהחברים שלו נשחטים, הוא מקבל פחד והריאה שלו מצטמקת. וכתוב בהלכה (שלחן ערוך יו”ד סימן ל”ו סעיף י”ד) שאם צמקה הריאה מפחד בני אדם טריפה… עכשיו לך תשאל את התרנגולת: האם פחדת? והיא תגיד לך: לא פחדתי, בסדר… אבל גם אם נניח שהיא לא פחדה מזה, הרי השוחט מסכן צריך לשחוט עשרות אלפים ביום אחד, וכל פעם הוא בודק את הסכין, ולפעמים הצפורן שלו כבר נחלשה והוא לא מרגיש, וממילא זו נבילה. ולכן אם עושה כסף אין שום בעיה, והכל פשוט. אבל גם אם נניח שהוא מרגיש והכל בסדר, אח”כ לוקחים את העופות לעני, והוא אומר: כבר הביאו לי מאה תרנגולים, איפה אשים את כל זה? אין לי מקפיא גדול… ולפעמים גם העופות האלה נמצאים באוטו כמה שעות בחום השמש, וזה צער בעלי חיים…
עיין שם.