הקפאת בנין בית המקדש

תיקון להקפאת הבנייה – תביעה לבית המקדש

הקפאת הבנייה ● הסיבות לגזירה ● רצון לבנין בית המקדש ● “חדש אסור מן התורה” ● תפילת הרמב”ם בהר הבית ● תפילה בהר הבית ● עונשים נוראים על חסרון תביעה לבנין בית המקדש ● מסקנא

00:12 (22/06/17) מכון בריתי יצחק ● הרב יצחק ברנד

המשך לקרוא

מאתר בריתי יצחק – הרב יצחק ברנד, כאן.

 

Where Does the Torah Say You Can’t Drink and Drive?!

Legalize Drunk Driving

by Llewellyn H. Rockwell, Jr.

[Note: This column was written before the news came out last night that George W. Bush was arrested on a DUI charge 24 years ago. He was stopped in Maine for driving too slowly and briefly veering onto the shoulder of the road.]

Clinton has signed a bill passed by Congress that orders the states to adopt new, more onerous drunk-driving standards or face a loss of highway funds. That’s right: the old highway extortion trick. Sure enough, states are already working to pass new, tighter laws against Driving Under the Influence, responding as expected to the feds’ ransom note.

Now the feds declare that a blood-alcohol level of 0.08 percent and above is criminal and must be severely punished. The National Restaurant Association is exactly right that this is absurdly low. The overwhelming majority of accidents related to drunk driving involve repeat offenders with blood-alcohol levels twice that high. If a standard of 0.1 doesn’t deter them, then a lower one won’t either.

But there’s a more fundamental point. What precisely is being criminalized? Not bad driving. Not destruction of property. Not the taking of human life or reckless endangerment. The crime is having the wrong substance in your blood. Yet it is possible, in fact, to have this substance in your blood, even while driving, and not commit anything like what has been traditionally called a crime.

What have we done by permitting government to criminalize the content of our blood instead of actions themselves? We have given it power to make the application of the law arbitrary, capricious, and contingent on the judgment of cops and cop technicians. Indeed, without the government’s “Breathalyzer,” there is no way to tell for sure if we are breaking the law.

Sure, we can do informal calculations in our head, based on our weight and the amount of alcohol we have had over some period of time. But at best these will be estimates. We have to wait for the government to administer a test to tell us whether or not we are criminals. That’s not the way law is supposed to work. Indeed, this is a form of tyranny.

Now, the immediate response goes this way: drunk driving has to be illegal because the probability of causing an accident rises dramatically when you drink. The answer is just as simple: government in a free society should not deal in probabilities. The law should deal in actions and actions alone, and only insofar as they damage person or property. Probabilities are something for insurance companies to assess on a competitive and voluntary basis.

This is why the campaign against “racial profiling” has intuitive plausibility to many people: surely a person shouldn’t be hounded solely because some demographic groups have higher crime rates than others. Government should be preventing and punishing crimes themselves, not probabilities and propensities. Neither, then, should we have driver profiling, which assumes that just because a person has quaffed a few he is automatically a danger.

In fact, driver profiling is worse than racial profiling, because the latter only implies that the police are more watchful, not that they criminalize race itself. Despite the propaganda, what’s being criminalized in the case of drunk driving is not the probability that a person driving will get into an accident but the fact of the blood-alcohol content itself. A drunk driver is humiliated and destroyed even when he hasn’t done any harm.

Of course, enforcement is a serious problem. A sizeable number of people leaving a bar or a restaurant would probably qualify as DUI. But there is no way for the police to know unless they are tipped off by a swerving car or reckless driving in general. But the question becomes: why not ticket the swerving or recklessness and leave the alcohol out of it? Why indeed.

To underscore the fact that it is some level of drinking that is being criminalized, government sets up these outrageous, civil-liberties-violating barricades that stop people to check their blood — even when they have done nothing at all. This is a gross attack on liberty that implies that the government has and should have total control over us, extending even to the testing of intimate biological facts. But somehow we put up with it because we have conceded the first assumption that government ought to punish us for the content of our blood and not just our actions.

There are many factors that cause a person to drive poorly. You may have sore muscles after a weight-lifting session and have slow reactions. You could be sleepy. You could be in a bad mood, or angry after a fight with your spouse. Should the government be allowed to administer anger tests, tiredness tests, or soreness tests? That is the very next step, and don’t be surprised when Congress starts to examine this question.

Already, there’s a move on to prohibit cell phone use while driving. Such an absurdity follows from the idea that government should make judgments about what we are allegedly likely to do.

What’s more, some people drive more safely after a few drinks, precisely because they know their reaction time has been slowed and they must pay more attention to safety. We all know drunks who have an amazing ability to drive perfectly after being liquored up. They should be liberated from the force of the law, and only punished if they actually do something wrong.

We need to put a stop to this whole trend now. Drunk driving should be legalized. And please don’t write me to say: “I am offended by your insensitivity because my mother was killed by a drunk driver.” Any person responsible for killing someone else is guilty of manslaughter or murder and should be punished accordingly. But it is perverse to punish a murderer not because of his crime but because of some biological consideration, e.g. he has red hair.

Bank robbers may tend to wear masks, but the crime they commit has nothing to do with the mask. In the same way, drunk drivers cause accidents but so do sober drivers, and many drunk drivers cause no accidents at all. The law should focus on violations of person and property, not scientific oddities like blood content.

There’s a final point against Clinton’s drunk-driving bill. It is a violation of states rights. Not only is there is no warrant in the Constitution for the federal government to legislate blood-alcohol content — the 10th amendment should prevent it from doing so. The question of drunk driving should first be returned to the states, and then each state should liberate drunk drivers from the force of the law.

November 3, 2000

From Lew Rockwell, here.

The Israeli Government – Still Godless

My Conclusion From the Yemenite Children Horror: By Moshe Feiglin

Jun-22-2017

Finally, most of the facts are on the table. Thousands of Yemenite children in Israel were abducted from their parents between 1948 and 1954. Some were sold to adoptive parents in Israel and abroad. Others were even used for medical experiments. On Wednesday, the government finally released some of the protocols regarding the affair, which has been covered up until now.

So now what do we do with the horrifying facts that were revealed? Will it help for state leaders who were not even born in those years to apologize to relatives of the abducted children who are too young to remember what happened?

Even if we eventually learn all the hair-raising details, what can we do with the information? Where can we take it? How do we use it to create a formula that will prevent this type of evil from ever rearing its head here in the future? What is the principle that allowed it to happen and how can we eliminate it forever?

When Abraham was asked why he lied about his wife he answered, “There is no God in this place, and they will kill me.”

 When the government is centralized, when man decides that he is replacing God and takes the authority to run the life of another person – to decide where he will live, what he  will believe, where he will work, how much he will earn, etc. – he will eventually also be willing to sacrifice that person’s body on the altar of some lofty ideology.

Where there is no God, there is no God’s image, either. And then there is no difference between man and dog, so why shouldn’t we perform some medical experiments on him? For the greater good, of course. Because where there is no God, the individual is nothing more than biological waste.

 My conclusions from the Yemenite Children horror:

To keep a healthy distance from centralized government.

To keep a healthy distance from any regime that attempts to control more and more pieces of the lives and liberty of its citizens. To keep a distance, for example, from a regime that decides that it is fine to torture tens of young boys to produce “evidence” that over one year later has not led to one serious indictment (so that the “country won’t fall apart,” as Bennett justified this recent scandal).

To keep a distance from any regime that decides that it is fine to take biological samples from its citizens for biological marking – to enhance their security, of course.

For the greater good, of course.

Yes, I am talking about the recently passed Biometric Law.

That is how it begins…

From Jewish Israel, here.

The Interview You Were Waiting for – Ron Paul and Edward Snowden

Security…or Surveillance? The Edward Snowden Interview

Published on Jun 20, 2017

In this wide-ranging exclusive interview, former intelligence analyst turned whistleblower Edward Snowden tells all. What to say to those who argue that they’ve got nothing to hide so nothing to fear from the intrusive ears of the state? Snowden is engagingly philosophical yet frank about his current position and where we are headed as a society. Check out the Freedom of the Press Foundation, where he is Board President: https://freedom.press/

From YouTube, here.

Aliyah – No Rabbis and No Regrets

On the 55th Anniversary of Our Aliyah

BS”D 

Parashat Korach 5777
By HaRav Nachman Kahana
The Gemara (Bava Batra 74a) informs us that the place where Korach and his followers are being held underground completes a monthly cycle that brings them near the surface, and they cry out:

משה אמת ותורתו אמת והן בדאין

Moshe is true and his Torah is true and they (Korach and his followers) are liars.

My life too revolves around a cycle, although a daily one. Every morning upon awakening, I recite “Modeh Ani”, and thank HaShem for implanting me and my family in Eretz Yisrael – even after 55 years.

On the 26th of Sivan, Tuesday of this week, my wife and I will celebrate our 55th year since aliyah – 55 incredible years during which we witnessed, and in some way had a part in, the miraculous trek of our nation from galut punishment to Hashem’s embrace and call to Am Yisrael to return home.

Our target time for aliya was June 1962. In December 1961, we were on the east side of Manhattan and passed Ochs Trading Co., the supplier of products for people making aliya. I said to Feiga, “Let’s go in and make our purchases”. She replied, “You mean it’s real?” I answered, “Very real. Here it begins.”

Mr. Ochs greeted us warmly. We bought a fridge, stove and other appliances compatible with the electric current of Israel. We gave the date when we wanted the items to arrive at the then-existing port in Tel Aviv.

As we were arranging the delivery, a couple came to the store to pay for their purchases and Mr. Ochs introduced us. He said that they were from Argentina and were leaving that night for the Bror Chail kibbutz in the northern Negev. I told them how much I envied them.

Six months later, on the morning of our departure, I went to Mr. Ochs to make our last payment. While there, a couple came in to make their purchases for Israel. Mr. Ochs told them that I was leaving that night for Israel. They said to me, “How we envy you.” I answered, “I know the feeling.”

I left the store and the East Side where I had learned for five years in the Rabbi Ya’akov Yosef Yeshiva. I went down into the subway with the joyous feeling that I would most likely never see this place again.

That night, friends and relatives gathered at the airport. The experience was like that expressed by Juliet to Romeo, “Parting is such sweet sorrow.” We were sorry to leave family, but that feeling was obscured by the sweetness of a dream come true.

Undoubtedly, leaving one’s parents and family is distressing, in fact, departing from family was one of Avraham’s tests.

By the time of my aliyah, I had already realized that every Jew is a world onto himself, and HaShem expects each of us to fulfill his personal commitment to the ideals of the Torah and to Am Yisrael in Hashem’s Promised Land.

During the years when I taught at BMT (Bet Midrash LeTorah), students would ask me why rabbis remain in the galut if aliya was imperative to Judaism?

I would reply that human beings are born one by one and that even identical twins emerge one by one.

We live essentially one by one. If your head hurts, your mother or wife can give you an aspirin, but it is your head that hurts. In the normal course of events, we die and are buried one by one, and we present an accounting of our deeds before the Almighty one by one. In the world to come, the religious leaders who are now in voluntary galut will have to justify their actions. However, their rationalizations are not yours.