Edom: The Higher He Climbs, The Harder He Falls

Planet of War

Still Trapped in a Greater Middle Eastern Quagmire, the U.S. Military Prepares for Global Combat

American militarism has gone off the rails — and this middling career officer should have seen it coming. Earlier in this century, the U.S. military not surprisingly focused on counterinsurgency as it faced various indecisive and seemingly unending wars across the Greater Middle East and parts of Africa. Back in 2008, when I was still a captain newly returned from Iraq and studying at Fort Knox, Kentucky, our training scenarios generally focused on urban combat and what were called security and stabilization missions. We’d plan to assault some notional city center, destroy the enemy fighters there, and then transition to pacification and “humanitarian” operations.

Of course, no one then asked about the dubious efficacy of “regime change” and “nation building,” the two activities in which our country had been so regularly engaged. That would have been frowned upon. Still, however bloody and wasteful those wars were, they now look like relics from a remarkably simpler time. The U.S. Army knew its mission then (even if it couldn’t accomplish it) and could predict what each of us young officers was about to take another crack at: counterinsurgency in Afghanistan and Iraq.

Fast forward eight years — during which this author fruitlessly toiled away in Afghanistan and taught at West Point — and the U.S. military ground presence has significantly decreased in the Greater Middle East, even if its wars there remain “infinite.” The U.S. was still bombing, raiding, and “advising” away in several of those old haunts as I entered the Command and General Staff College at Fort Leavenworth, Kansas. Nonetheless, when I first became involved in the primary staff officer training course for mid-level careerists there in 2016, it soon became apparent to me that something was indeed changing.

Our training scenarios were no longer limited to counterinsurgency operations. Now, we were planning for possible deployments to — and high-intensity conventional warfare in — the Caucasus, the Baltic Sea region, and the South China Sea (think: Russia and China). We were also planning for conflicts against an Iranian-style “rogue” regime (think: well, Iran). The missions became all about projecting U.S. Army divisions into distant regions to fight major wars to “liberate” territories and bolster allies.

One thing soon became clear to me in my new digs: much had changed. The U.S. military had, in fact, gone global in a big way. Frustrated by its inability to close the deal on any of the indecisive counterterror wars of this century, Washington had decided it was time to prepare for “real” war with a host of imagined enemies. This process had, in fact, been developing right under our noses for quite a while. You remember in 2013 when President Obama and Secretary of State Hillary Clinton began talking about a “pivot” to Asia — an obvious attempt to contain China. Obama also sanctioned Moscow and further militarized Europe in response to Russian aggression in Ukraine and the Crimea. President Trump, whose “instincts,” on the campaign trail, were to pull out of America’s Middle Eastern quagmires, turned out to be ready to escalate tensions with China, Russia, Iran, and even (for a while) North Korea.

With Pentagon budgets reaching record levels — some $717 billion for 2019 — Washington has stayed the course, while beginning to plan for more expansive future conflicts across the globe. Today, not a single square inch of this ever-warming planet of ours escapes the reach of U.S. militarization.

Think of these developments as establishing a potential formula for perpetual conflict that just might lead the United States into a truly cataclysmic war it neither needs nor can meaningfully win. With that in mind, here’s a little tour of Planet Earth as the U.S. military now imagines it.

Our Old Stomping Grounds: Forever War in the Middle East and Africa

Never apt to quit, even after 17 years of failure, Washington’s bipartisan military machine still churns along in the Greater Middle East. Some 14,500 U.S. troops remain in Afghanistan (along with much U.S. air power) though that war is failing by just about any measurable metric you care to choose — and Americans are still dying there, even if in diminished numbers.

In Syria, U.S. forces remain trapped between hostile powers, one mistake away from a possible outbreak of hostilities with Russia, Iran, Syrian President Assad, or even NATO ally Turkey. While American troops (and air power) in Iraq helped destroy ISIS’s physical “caliphate,” they remain entangled there in a low-level guerrilla struggle in a country seemingly incapable of forming a stable political consensus. In other words, as yet there’s no end in sight for that now 15-year-old war. Add in the drone strikes, conventional air attacks, and special forces raids that Washington regularly unleashes in Somalia, Libya, Yemen, and Pakistan, and it’s clear that the U.S. military’s hands remain more than full in the region.

If anything, the tensions — and potential for escalation — in the Greater Middle East and North Africa are only worsening. President Trump ditched President Obama’s Iran nuclear deal and, despite the recent drama over the murder of Saudi journalist Jamal Khashoggi, has gleefully backed the Saudi royals in their arms race and cold war with Iran. While the other major players in that nuclear pact remained on board, President Trump has appointed unreformed Iranophobe neocons like John Bolton and Mike Pompeo to key foreign policy positions and his administration still threatens regime change in Tehran.

In Africa, despite talk about downsizing the U.S. presence there, the military advisory mission has only increased its various commitments, backing questionably legitimate governments against local opposition forces and destabilizing further an already unstable continent. You might think that waging war for two decades on two continents would at least keep the Pentagon busy and temper Washington’s desire for further confrontations. As it happens, the opposite is proving to be the case.

Poking the Bear: Encircling Russia and Kicking Off a New Cold War

Vladimir Putin’s Russia is increasingly autocratic and has shown a propensity for localized aggression in its sphere of influence. Still, it would be better not to exaggerate the threat. Russia did annex the Crimea, but the people of that province were Russians and desired such a reunification. It intervened in a Ukrainian civil war, but Washington was also complicit in the coup that kicked off that drama. Besides, all of this unfolded in Russia’s neighborhood as the U.S. military increasingly deploys its forces up to the very borders of the Russian Federation. Imagine the hysteria in Washington if Russia were deploying troops and advisers in Mexico or the Caribbean.

To put all of this in perspective, Washington and its military machine actually prefer facing off against Russia. It’s a fight the armed forces still remain comfortable with. After all, that’s what its top commanders were trained for during the tail end of an almost half-century-long Cold War. Counterinsurgency is frustrating and indecisive. The prospect of preparing for “real war” against the good old Russians with tanks, planes, and artillery — now, that’s what the military was built for!

And despite all the over-hyped talk about Donald Trump’s complicity with Russia, under him, the Obama-era military escalation in Europe has only expanded. Back when I was toiling hopelessly in Iraq and Afghanistan, the U.S. Army was actually removing combat brigades from Germany and stationing them back on U.S. soil (when, of course, they weren’t off fighting somewhere in the Greater Middle East). Then, in the late Obama years, the military began returning those forces to Europe and stationing them in the Baltic, Poland, Romania, and other countries increasingly near to Russia. That’s never ended and, this year, the U.S. Air Force has delivered its largest shipment of ordnance to Europe since the Cold War.

Make no mistake: war with Russia would be an unnecessary disaster — and it could go nuclear. Is Latvia really worth that risk?

From a Russian perspective, of course, it’s Washington and its expansion of the (by definition) anti-Russian NATO alliance into Eastern Europe that constitutes the real aggression in the region — and Putin may have a point there. What’s more, an honest assessment of the situation suggests that Russia, a country whose economy is about the size of Spain’s, has neither the will nor the capacity to invade Central Europe. Even in the bad old days of the Cold War, as we now know from Soviet archives, European conquest was never on Moscow’s agenda. It still isn’t.

Nonetheless, the U.S. military goes on preparing for what Marine Corps Commandant General Robert Neller, addressing some of his forces in Norway, claimed was a “big fight” to come. If it isn’t careful, Washington just might get the war it seems to want and the one that no one in Europe or the rest of this planet needs.

Challenging the Dragon: The Futile Quest for Hegemony in Asia

The United States Navy has long treated the world’s oceans as if they were American lakes. Washington extends no such courtesy to other great powers or nation-states. Only now, the U.S. Navy finally faces some challenges abroad — especially in the Western Pacific. A rising China, with a swiftly growing economy and carrying grievances from a long history of European imperial domination, has had the audacity to assert itself in the South China Sea. In response, Washington has reacted with panic and bellicosity.

Never mind that the South China Sea is Beijing’s Caribbean (a place where Washington long felt it had the right to do anything it wanted militarily). Heck, the South China Sea has China in its name! The U.S. military now claims — with just enough truth to convince the uninformed — that China’s growing navy is out for Pacific, if not global, dominance. Sure, at the moment China has only two aircraft carriers, one an old rehab (though it is building more) compared to the U.S. Navy’s 11 full-sized and nine smaller carriers. And yes, China hasn’t actually attacked any of its neighbors yet. Still, the American people are told that their military must prepare for possible future war with the most populous nation on the planet.

In that spirit, it has been forward deploying yet more ships, Marines, and troops to the Pacific Rim surrounding China. Thousands of Marines are now stationed in Northern Australia; U.S. warships cruise the South Pacific; and Washington has sent mixed signals regarding its military commitments to Taiwan. Even the Indian Ocean has recently come to be seen as a possible future battleground with China, as the U.S. Navy increases its regional patrols there and Washington negotiates stronger military ties with China’s rising neighbor, India. In a symbolic gesture, the military recently renamed its former Pacific Command (PACOM) the Indo-Pacific Command (INDOPACOM).

Unsurprisingly, China’s military high command has escalated accordingly. They’ve advised their South China Sea Command to prepare for war, made their own set of provocative gestures in the South China Sea, and also threatened to invade Taiwan should the Trump administration change America’s longstanding “One China” policy.

From the Chinese point of view, all of this couldn’t be more logical, given that President Trump has also unleashed a “trade war” on Beijing’s markets and intensified his anti-China rhetoric. And all of this is, in turn, consistent with the Pentagon’s increasing militarization of the entire globe.

No Land Too Distant

Would that it were only Africa, Asia, and Europe that Washington had chosen to militarize. But as Dr. Seuss might have said: that is not all, oh no, that is not all. In fact, more or less every square inch of our spinning planet not already occupied by a rival state has been deemed a militarized space to be contested. The U.S. has long been unique in the way it divided the entire surface of the globe into geographical (combatant) commands presided over by generals and admirals who functionally serve as regional Roman-style proconsuls.

And the Trump years are only accentuating this phenomenon. Take Latin America, which might normally be considered a non-threatening space for the U.S., though it is already under the gaze of U.S. Southern Command (SOUTHCOM). Recently, however, having already threatened to “invade” Venezuela, President Trump spent the election campaign rousing his base on the claim that a desperate caravan of Central American refugees — hailing from countries the U.S. had a significant responsibility for destabilizing in the first place — was a literal “invasion” and so yet another military problem. As such, he ordered more than 5,000 troops (more than currently serve in Syria or Iraq) to the U.S.-Mexico border.

Though he is not the first to try to do so, he has also sought to militarize space and so create a possible fifth branch of the U.S. military, tentatively known as the Space Force. It makes sense. War has long been three dimensional, so why not bring U.S. militarism into the stratosphere, even as the U.S. Army is evidently training and preparing for a new cold war (no pun intended) with that ever-ready adversary, Russia, around the Arctic Circle.

If the world as we know it is going to end, it will either be thanks to the long-term threat of climate change or an absurd nuclear war. In both cases, Washington has been upping the ante and doubling down. On climate change, of course, the Trump administration seems intent on loading the atmosphere with ever more greenhouse gases. When it comes to nukes, rather than admit that they are unusable and seek to further downsize the bloated U.S. and Russian arsenals, that administration, like Obama’s, has committed itself to the investment of what could, in the end, be at least $1.6 trillion over three decades for the full-scale “modernization” of that arsenal. Any faintly rational set of actors would long ago have accepted that nuclear war is unwinnable and a formula for mass human extinction. As it happens, though, we’re not dealing with rational actors but with a defense establishment that considers it a prudent move to withdraw from the Cold War era Intermediate Nuclear Forces (INF) treaty with Russia.

And that ends our tour of the U.S. military’s version of Planet Earth.

It is often said that, in an Orwellian sense, every nation needs an enemy to unite and discipline its population. Still, the U.S. must stand alone in history as the only country to militarize the whole globe (with space thrown in) in preparation for taking on just about anyone. Now, that’s exceptional.

Note: The views expressed in this article are those of the author, expressed in an unofficial capacity, and do not reflect the official policy or position of the Department of the Army, Department of Defense, or the U.S. government.

Reprinted with permission from TomDispatch.com.

So, Who Here Can Help Out with Some Dikduk?

What Belongs in Your Siddur: a Dagesh or a Comma?

November 26, 2018

From Avraham Ben Yehuda, here.

Recently, I was privileged to be part of a fun yet esoteric discussion on matters of Hebrew grammar. First some background: there is a grammatical phenomenon in Biblical Hebrew known as “nasog ahor,” literally, “stepped back.” In certain words that are accented on the last syllable but have an earlier syllable that is open, then sometimes the accented is shifted to that earlier syllable if the proceeding, grammatically connected word is accented on one of its earlier syllables. Examples that many are familiar with include the blessing on the Torah, the word is ba-HAR, but when connected to the next word, BA-nu, it becomes “a-sher BA-har BA-nu.” Or on the blessing on the bread, the word would normally be ham-mo-TZI, but when connected to LE-hem it becomes ham-MO-tzi L-hem.

The second is a phenomenon that is often a consequence of the first, and it is not well known at all. “Athei me’rhiq,” lit. “coming from afar,” and is when a word ends with an open, unaccented syllable vowelized with a qamatz or segol is joined to the proceeding word that is accented on the first syllable, placing a dagesh in the first letter of that latter word. The fact that the first word’s last syllable is unaccented may be due to the “stepped back” phenomenon described above. Examples that come to mind from the recent Torah readings include Genesis 30:33, w’A-n’tha BI, in which the beth has a dagesh, and 31:12, O-seh LACH, in which the lamed has a dagesh.

While the nasog ahor phenomenon makes sense to me, and interestingly enough, has its parallels in spoken English, for instance, I do not understand the latter phenomenon, nor am I aware of any explanation among the various authorities. However, based on the theories I outline in my book, (see the tab above) I can tolerate why this phenomenon of basically closing the final syllable of the first word, would happen only with the segol or qamatz. The segol is a t’nu’a q’tana, a minor or short vowel, and the only t’nu’a q’tana that occurs in open, accented syllables that end words, making it more versatile than the patah, the only other minor vowel that occurs in open or accented syllables, and because it  does not have a natural semivowel at its end (the Y sound at the end of the long E and A sounds, or the W at the end of long O or U sounds), closing its syllable does not result in an unaccented consonant cluster, which as explicated by Gesenius, is not allowed. As for the qamatz, it is the only t’nu’a g’dola, major vowel, that does not have have a natural semivowel conclusion, and once again closing its syllable does not result in the formation of a consonant cluster, although this would then require us to explain why an ordinary qamatz is treated like the other major vowels if it is lacking this essential feature.

Like every rule, athei mer’hiq has its exceptions. For example, this week we read A-sa LO in Genesis 37:3 , and in that case, the lamed should have a dagesh, but it does not, or in 1:5, QA-ra LAY-la, and once again the lamed should have a dagesh, but it does not.

Last week, Dr. Marc Shapiro, k’darko baqodesh and blogs, released another must-read article on the Seforim blog. In it he made the following point:

In the ArtScroll siddur, p. 86 it reads:

ועל מאורי אור שעשית, יפארוך, סלה

There is a dagesh in the ס of סלה. This means that the comma after יפארוך is a mistake, as you cannot place a dagesh in this ס if preceded by a comma.

Dr. Shapiro’s assumptions in this matter are that the samech of sela receives a dagesh because of the athei me’rhiq rule, meaning that the previous word, y’fa-a-RU-cha, must be connected to it, and therefore it would be wrong to have a comma between the words. If there were a comma, then the samech would not receive a dagesh. It is then that I took issue with his argument, and wrote the following to him:

Actually you can have a dagesh. For example, אַ֭שְׁרֵי יֽוֹשְׁבֵ֣י בֵיתֶ֑ךָ    ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה.

This is a well-known verse from the psalms.

Continue reading…

From Avraham Ben Yehuda, here.

An Israeli Arms-Maker Wakes Up and RESIGNS…

November 26, 2018 | Moshe Feiglin, Chairman of Zehut

“In a step that seemed inexplicable to many, I left a meaningful job in the security industry a number of months ago. I worked there many years and had many achievements (if I must say so myself). When I announced that I was planning to leave, my superiors tried to convince me to stay.”

The above is part of a letter that I received about a month ago from a senior employee in the military industry. I don’t know if it can be called a phenomenon, but three very senior officials in the military industry have recently joined Zehut – unaware that their colleagues had done the same. They all have a similar explanation – they understood that all the technological achievements are nothing more than a fig leaf to cover the loss of identity and the will to triumph.

“You are tired of substituting technology for justice,” I said to one of them.

“Precisely,” she answered. And since then we have gained her unbeatable energetic professionalism as we prepare for the upcoming elections. I urge you to invest another couple of minutes to read her full letter:

“In a step that seemed inexplicable to many, I left a meaningful job in the security industry a number of months ago. I worked there many years and had many achievements (if I must say so myself). When I announced that I was planning to leave, my superiors tried to convince me to stay.

I wish that I could have fulfilled their request. But I couldn’t. I couldn’t take it anymore.

Those who know me know that for me, my work was a labor of love. Throughout the years, I was simultaneously proud and grateful that I merited to take part in the mutual effort and to contribute – even if just a bit – to the security of the State that I love so much. I felt that my work was truly beneficial and significant.

That feeling began to crack in the year or two before I left, as I was exposed to the phenomenon of military officers fighting their soldiers (Elor Azaryah was just one example) but hesitant in the face of their enemies. I saw that minimizing harm to uninvolved bystanders was above and beyond everything else. I saw how the word “victory” disappeared from the IDF’s combat lexicon. I saw how the culture of falsehood conquered goodness. I saw how they silence people whose opinions were “too combative”. I saw how the decision makers (at the diplomatic level) authorized endless investment in technological measures and emergency supplies so as not to make define more rigid parameters for the length and level of military engagement. I understood that something is very wrong because money cannot cover up the lack of spirit and absence of belief in the justice of our cause.

Because I could not influence these trends but did not want to be part of the deception, I left.

And now I read what Colonel Lior Mednes wrote and pray that his words will fall on listening ears. That something will change. For that to happen, we need change at a deep level. Not just at the military level, but perhaps mainly at the levels above the military. Is it still possible?

From Zehut, here.

How to Convince Germany to Exit the European Union

What We Can Be Really Proud of: The German Tradition of Freedom

The case for libertarian patriotism

The historically largely uprooted Germans have become accustomed to turning their gaze away from the history of their country. Didn’t it lead them to the catastrophe of 1945? Is there not an unbroken line from Charlemagne through Martin Luther to Frederick the Great and Bismarck to Adolf Hitler, as National Socialist historical propaganda has claimed? Hasn’t German history even ended with National Socialism, and shouldn’t fundamental political concepts like ‘nation,’ ‘people’ and ‘identity’ seem suspicious to a German?

There is no doubt that, at least in recent history since the emergence of the territorial states, particularly Prussia, there has been a tendency toward state dependence, toward being submissive, toward pure obedience – also to freedom – which has fostered the emergence of totalitarianism. Germans have also made a not inconsiderable contribution to the theoretical deification of the absolute state. Here the power state, just as the welfare state today, found its theoretical justification and idealization. Hegel, Rodbertus, Marx, Lassalle, Adolph Wagner, Treitschke, Gustav Schmoller (‘state socialism’) are only a few names from this questionable tradition. The modern welfare state is a child of Germany, for sure.

Meanwhile, there is also another line of tradition. From its very beginnings, German history can also be described, both institutionally and spiritually, as a history of freedom. ‘Freedom’ can be understood as individual freedom of action and property rights, as collective or political freedom (participation in political decisions) and finally as external self-determination under international law.

Even the classical liberals of the 19th century admired the ‘ancient German freedom:’ the Germanic peasants with strong property rights and the right to vote, and resist against, the freely elected political leadership. In late Roman times the Germanic conquerors were often welcomed as ‘liberators’ from an intellectually and economically totalitarian degenerated bureaucracy. Arminius preserved the ‘external freedom’ of some Germanic peoples and prevented the Roman tax bureaucracy from expanding as far as the river Elbe. He was killed by his relatives as he sought to rule as a king.

A few centuries later, in the absence of a central bureaucracy and a monetary economy, the feudal system with economically independent, self-equipping armored knights emerged, dominating large areas: a system of extreme decentralization of power, not based on equal rights, but nevertheless favorable to freedom.

The attempts at centralization by the German emperors and kings such as Charlemagne or Otto I, or later the Salians and Staufers failed – was this just an accident? Germans are particularly proud, and rightly so, of the free urban culture of the Middle Ages, the 3,000 city republics – in some cases more likely to be villages – with a population of citizens capable of defending themselves and possessing great self-confidence, which finds its expression to this day in the enormous churches, town halls, warehouses, city walls and towers. Even without a central bureaucracy, the city alliances – especially the German Hanseatic League – combined forces when they were threatened (by emerging territorial states). Their struggle for freedom against princes and bishops, united by sworn brotherhoods, is impressive. The only previous, similarly brilliant urban culture had been that of ancient Greece. Alpine and marsh farmers also joined forces in confederations – Switzerland still exists today, while the ‘Nordic Switzerland’ (the peasant republic of Dithmarschen on the North Sea coast) was defeated by the Danish territorial power in 1559.

A national republic could easily have developed on the basis of allied cities and peasant confederations. The Peasant War of 1525, with the cruel defeat of the peasants, ended these hopes.

A dubious role in this was played by Martin Luther, who was not a libertarian but a religious fundamentalist. Luther undoubtedly only indirectly promoted freedom by breaking the monopoly of faith of the Catholic Church and encouraging, albeit unintentionally, the individualization of faith.

The German ‘Kleinstaaterei’ (the proliferation of small states), which emerged out of the feudal fragmentation of power, is regarded by many as an original German political achievement. Before the French Revolution, there were about 1,800 independent political entities: not only the well-known larger territorial states, but also small knightly dominions, abbeys and monasteries, even individual ‘imperial villages’. Although not based on libertarian equality of rights, they were nevertheless favorable to freedom. The competition between the many centers of power created options for freedom: above all the exit option (“city air makes you free,” and similar spaces of freedom were also created by the internal and eastward colonisation of the Middle Ages: “forest air makes you free”).

The small-state world of the 18th and 19th centuries offered many opportunities for economic and political experimentation and promoted the dissemination of art, education and knowledge, despite the lack of free trade: you only have to think of Weimar and the many other courts. Benjamin Constant and Goethe or Justus Möser remarked positively about the cultural advantages of small-state pluralism. Even the much-maligned Prussia has its significant traditions of freedom, such as the establishment of an administrative court, the beginnings of the rule of law, or later the liberal revolutionary bureaucracy under Stein and Hardenberg. Manchester liberalism, which was much scorned in Germany, despite its triumphs until 1878, brought about the enormous increase and economic rise of the ordinary man and woman. Wherever ‘capitalism’ went, it overcame poverty. And, in any case, Germany too had a comprehensive classical liberal bourgeois movement with personalities such as Ludwig Bamberger, Eduard Lasker, and Eugen Richter, even though it was initially defeated politically in 1848. Workers, too, initially voted predominantly liberal. In federalism and localism, which were still strong until 1918, the small state and local self-government continue to have an effect to this day.

Even in the 20th century, Germans were not simply willing flocks of sheep that could be led into war and destruction. The resistance movement in the Third Reich was more comprehensive than most people know: Four million Germans went through the camps, many thousands were murdered, just as many, or more, fled abroad. There were 40 attempts to kill the tyrant. The actions of the ‘White Rose’ and especially the well- planned attempted coup d’état of July 20, 1944 are well known today.

Then there was the East German popular uprising of 17 June 1953, which was crushed by Soviet tanks, and finally the courageous ‘peaceful revolution’ in the GDR in 1989. Tens, even hundreds, of thousands of people took to the streets or went on strike, risking their lives.

Not to forget – after 1948 – the ‘Silver Age of German Liberalism,’ especially the achievement and charisma of Ludwig Erhard, a true social revolutionary with the ambition to replace the welfare state with individual property citizenship, even if he was defeated with regard to this ambition. We still feed economically on his act of liberation in May 1948.

A separate chapter is the intellectual-historical contribution of the Germans to thoughts and about freedom. With Althusius and Pufendorf, but also above all Kant, and finally the poets and thinkers of German classicism – such as Schiller’s, Goethe’s and Wilhelm von Humboldt’s contributions to personality theory, Lessing’s dramas and Lichtenberg’s aphorisms – the Germans made enduring contributions. It is often forgotten what the German-language theory of order, including the Austrian school around Menger, Mises, Hayek and Wilhelm Röpke, achieved in the 20th century to underpin the theory of freedom institutionally – these reflections on things ‘beyond supply and demand.’

If some Germans, alienated as they are from their own history, were to realize all this, they might perhaps find their way back to a friendly loyalty to their own nation, to a libertarian patriotism that does no harm to anyone, but protects many against uprooting and disorientation – to the “sense of well-being that roots give a tree,” of which Nietzsche spoke.

Translated from eigentümlich frei, where the original article was published on November 4, 2018.

From Equity & Freedom, here.