True Story: Only in Eretz Yisrael

Eyewitness account:

A Yeshiva student accustomed to reading Birkas Me’ein Shalosh within found himself without a Bencher. So he read word for word out of Mishna Berurah 208:50…

מעין שלש, נוסח הברכה בא”י אמ”ה על המחיה ועל הכלכלה ועל תנובת השדה ועל ארץ חמדה טובה ורחבה שרצית והנחלת לאבותינו לאכול מפריה ולשבוע מטובה רחם ה’ אלהינו על ישראל עמך ועל ירושלים עירך ועל ציון משכן כבודך ועל מזבחך ועל היכלך ובנה ירושלים עיר הקודש במהרה בימינו והעלנו לתוכה ושמחנו בבנינה ונאכל מפריה ונשבע מטובה [ויש שאין אומרים ונאכל מפריה ונשבע מטובה] ונברכך עליה בקדושה ובטהרה כי אתה ה’ טוב ומטיב לכל ונודה לך על הארץ ועל המחיה בא”י על הארץ ועל המחיה.

Against the Death Penalty for Terrorists!

I already said this in Hebrew in the middle of another article, but now Feiglin is repeating his standard, naive rightist slogan, it’s time for me to repeat my view once more: No death penalty for terrorists!

Why? Because it will eventually be applied to Jews, as well (crazy as it sounds), or solely to Jews. It will start out as a rhetorical question (“what’s the difference, exactly?”), and eventually be considered obvious.

Don’t you know the regime terms property crimes, such as spray painting price tags on real estate (?) and puncturing tires “Jewish terror“?! Have you forgotten the state believes in saving terrorists’ lives?! The word “terror” lacks a good definition, anyway. Was “Oslo” or founding Chamas terror? If not, why not?

Besides, Feiglin’s very complaint about the immorality of not killing terrorists applies to holding a court case for them, too. Aren’t they enemy soldiers?

How to Handle Insults With Emunah

Insult: It’s All for the Very Best

November 11, 2017

One of the foundation principles of emuna is that Hashem does everything for the very best. There are no exceptions to this rule, whether or not we understand how a given tribulation or difficulty can possibly be for the best or not. As hard as we try, we can’t understand what and why Hashem is doing. But, when the brain kicks out, emuna kicks in.

Minor tribulations frequently spare us from major suffering. Take for example humiliation in public: someone mops the floor with us in such a way that we’re humiliated in front of hundreds of people, like in synagogue on a major holiday. Such an ordeal is more than enough to save a person from a head-on collision, a heart attack, a stroke, or a direct hit from a Katyusha rocket; that is, if we accept the ordeal with emuna. Sure our face is flush with embarrassment, yet we react with emuna and not with rage and clenched fists. A bit of insult is a gift from Hashem, a purification and correction of our souls, and an atonement that eradicates stern judgments. It’s a priceless tribulation that keeps our health and income intact.

We don’t look for insults and humiliation, but once we get them, we should thank Hashem profusely.

True strength is when we have the strength to react forcefully, but we don’t.

We don’t ask Hashem to punish whoever it is that’s tormenting us. Yet, don’t envy such a person; they have chosen the path of negative deeds and that’s why they are negative messengers. Yet, they will have to pay the price of their actions.

In light of the above, don’t envy a journalist who deliberately slanders an entire group of people with the express purpose of perpetrating hatred for his own popularity or monetary gain.

Just remember, the negative messenger is only a stick in Hashem’s hands. But, even if we get hit with the stick, it’s all for the very best. Thank You, Hashem!

From Lazer Beams. [missing]

דע מה שתשיב – ספר ‘ויואל משה’ השלם להדפסה

כן, הספר ההוא של הרב יואל טייטלבוים… זה המשמש להרוג יהודים, אבל גם שובר להם אמונת חכמים מזוייפת.

(מתוך אתר הארכיון האינטרנטי, כאן.)

Download (PDF, 27.96MB)

Reprinted with permission.

מאמר שלוש השבועות ניתן למצוא באתר דעת ועוד, אך לא את כל הספר. גם בהיברובוקס איננו [עדכון: הספר הועלה לשם!]. יש בתשלום באוצר החכמה, על מגרעתיו ומעלותיו.

אני מציע ללמוד אותו ולהעיר בגליון ה-PDF. וכמובן: לא להלכה וח”ו לא למעשה!

הנה מעט דברים בענין אותו האיש ואותו הספר מתוך האתר:

Why Do You Call the Author of Vayoel Moshe an AM HA’ARETZ?

הרב חיים והב שליט”א נגד ספר ויואל משה

Refuting Vayoel Moshe, Point by Point

ציונות – מי כאן בצד הכפירה?!

We Have Our Work Cut out for Us

Satmar Rebbe: Ba’al Machlokes

לציון הנפטר היום – זה שעבודתו היתה מבולבלת כידוע

Don’t Compare ‘Vayoel Moshe’ Anti-Zionism with the Views of the Chazon Ish!

Rabbi Yoel of Satmar – Overflowing Spring of Damaging Counsel

לפי הדברי יואל, זמנינו ממש אתחלתא דגאולה! – מאז שנתגלה התכלת

re: Satmar Is Inhuman!

re: The Satmar Rebbe’s Omission

הג”ר חיים סולובייצ’יק זצ”ל על הציונות – לקרוא בין השורות

Dear Anonymous: Please Contact Me!

The Satmar Rebbe’s Forgotten Prediction

האנטי-ציונות קדמה לציונות!

Another Mitzvah Rabbi Yoel Teitelbaum Tried to Destroy

Rabbi Yoel Teitelbaum’s World Is Unimaginable

ויואל משה – דברי הבל ובורות

The Satmar Rebbe Gives Anti-Zionism a Bad Name

ספר ‘ויואל משה’ – כמה מן הסתירות

The Satmar Rebbe’s Yetzer Hara

הרב שלום יהודה גרוס: מאחורי הקלעים אצל רבי יואל מסטמר

Anti-Zionists Destroy Jews PHYSICALLY Too

הדרשה תידרש, אך ההלכה לא תזוז ממקומה

Where Satmar Has No Problem With Zionism

Kahanism Equals Judaism?!

Here’s Wikipedia on what Meir Kahane thought of Kahanism:

According to Kahane, the term “Kahanism” is primarily used by those who are ignorant of Torah Judaism in order to discredit his ideology, which he asserted is rooted in Halakha and the same as Torah Judaism.

This isn’t about my assorted personal disagreements with his exegesis, nor anyone else’s. Man is fallible. Men specialize. Even a true prophet of God wouldn’t dare say his words are “the same” as Torah, and for good reason. Anything manmade implicitly bears that disclaimer.

What Kahane meant with that — and which is correct, is the vast majority of his opponents (apart from being radically ignorant) were intellectually dishonest at every turn, appealing to authority, tradition, status quo, clericalism, etc. etc. Even if wrong, all his work was Torah. Even if right, almost all his thoroughgoing enemies’ comments are anti-Torah.

If all that is meant by “Kahanism” is applying the spirit of free inquiry to Torah study, then the term bears misleading etymology. So the term “Kahanism” would be effective as a mental shortcut, or slogan, in some cases, or as a life-shortener when offending enemies.

Disclaimer: I’m a bit tired. But I still think I’m right.