HIROSHIMA: ‘The U.S. Will Suffer, for War Is Not to Be Waged on Women and Children.’

The Hiroshima Myth

Every year during the first two weeks of August the mass news media and many politicians at the national level trot out the “patriotic” political myth that the dropping of the two atomic bombs on Japan in August of 1945 caused them to surrender, and thereby saved the lives of anywhere from five hundred thousand to 1 million American soldiers, who did not have to invade the islands. Opinion polls over the last fifty years show that American citizens overwhelmingly (between 80 and 90 percent) believe this false history which, of course, makes them feel better about killing hundreds of thousands of Japanese civilians (mostly women and children) and saving American lives to accomplish the ending of the war.

The best book, in my opinion, to explode this myth is The Decision to Use the Bomb by Gar Alperovitz, because it not only explains the real reasons the bombs were dropped, but also gives a detailed history of how and why the myth was created that this slaughter of innocent civilians was justified, and therefore morally acceptable. The essential problem starts with President Franklin Roosevelt’s policy of unconditional surrender, which was reluctantly adopted by Churchill and Stalin, and which President Truman decided to adopt when he succeeded Roosevelt in April of 1945. Hanson Baldwin was the principal writer for the New York Times who covered World War II and he wrote an important book immediately after the war entitled Great Mistakes of the War. Baldwin concludes that the unconditional surrender policy

was perhaps the biggest political mistake of the war….Unconditional surrender was an open invitation to unconditional resistance; it discouraged opposition to Hitler, probably lengthened the war, cost us lives, and helped to lead to the present aborted peace.

The stark fact is that the Japanese leaders, both military and civilian, including the emperor, were willing to surrender in May of 1945 if the emperor could remain in place and not be subjected to a war crimes trial after the war. This fact became known to President Truman as early as May of 1945. The Japanese monarchy was one of the oldest in all of history, dating back to 660 BC. The Japanese religion added the belief that all the emperors were the direct descendants of the sun goddess, Amaterasu. The reigning Emperor Hirohito was the 124th in the direct line of descent. After the bombs were dropped on August 6 and 9 of 1945, and their surrender soon thereafter, the Japanese were allowed to keep their emperor on the throne and he was not subjected to any war crimes trial. The emperor, Hirohito, came on the throne in 1926 and continued in his position until his death in 1989. Since President Truman, in effect, accepted the conditional surrender offered by the Japanese as early as May of 1945, the question is posed, “Why then were the bombs dropped?”

The author Alperovitz gives us the answer in great detail which can only be summarized here, but he states,

We have noted a series of Japanese peace feelers in Switzerland which OSS Chief William Donovan reported to Truman in May and June [1945]. These suggested, even at this point, that the U.S. demand for unconditional surrender might well be the only serious obstacle to peace. At the center of the explorations, as we also saw, was Allen Dulles, chief of OSS [Office of Strategic Services] operations in Switzerland (and subsequently Director of the CIA). In his 1966 book The Secret Surrender, Dulles recalled that “On July 20, 1945, under instructions from Washington, I went to the Potsdam Conference and reported there to Secretary [of War] Stimson on what I had learned from Tokyo — they desired to surrender if they could retain the Emperor and their constitution as a basis for maintaining discipline and order in Japan after the devastating news of surrender became known to the Japanese people.”

It is documented by Alperovitz that Stimson reported this directly to Truman. Alperovitz further points out in detail the documentary proof that every top presidential civilian and military advisor, with the exception of James Byrnes, along with Prime Minister Churchill and his top British military leadership, urged Truman to revise the unconditional surrender policy so as to allow the Japanese to surrender and keep their emperor. All this advice was given to Truman prior to the Potsdam Proclamation which occurred on July 26, 1945. This proclamation made a final demand upon Japan to surrender unconditionally or suffer drastic consequences.

Another startling fact about the military connection to the dropping of the bomb is the lack of knowledge on the part of General MacArthur about the existence of the bomb and whether it was to be dropped. Alperovitz states,

MacArthur knew nothing about advance planning for the atomic bomb’s use until almost the last minute. Nor was he personally in the chain of command in this connection; the order came straight from Washington. Indeed, the War Department waited until five days before the bombing of Hiroshima even to notify MacArthur — the commanding general of the U.S. Army Forces in the Pacific — of the existence of the atomic bomb.

Alperovitz makes it very clear that the main person Truman was listening to while he ignored all of this civilian and military advice was James Byrnes, the man who virtually controlled Truman at the beginning of his administration. Byrnes was one of the most experienced political figures in Washington, having served for over thirty years in both the House and the Senate. He had also served as a United States Supreme Court Justice, and at the request of President Roosevelt, he resigned that position and accepted the role in the Roosevelt administration of managing the domestic economy. Byrnes went to the Yalta Conference with Roosevelt and then was given the responsibility to get Congress and the American people to accept the agreements made at Yalta.

When Truman became a senator in 1935, Byrnes immediately became his friend and mentor and remained close to Truman until Truman became president. Truman never forgot this and immediately called on Byrnes to be his number-two man in the new administration. Byrnes had expected to be named the vice presidential candidate [to FDR] to replace [Henry A.] Wallace and had been disappointed when Truman had been named, yet he and Truman remained very close. Byrnes had also been very close to Roosevelt, while Truman was kept in the dark by Roosevelt most of the time he served as vice president. Truman asked Byrnes immediately, in April, to become his secretary of state but they delayed the official appointment until July 3, 1945, so as not to offend the incumbent. Byrnes had also accepted a position on the interim committee which had control over the policy regarding the atom bomb, and therefore, in April 1945 became Truman’s main foreign policy advisor, and especially the advisor on the use of the atomic bomb. It was Byrnes who encouraged Truman to postpone the Potsdam Conference and his meeting with Stalin until they could know, at the conference, if the atomic bomb was successfully tested. While at the Potsdam Conference the experiments proved successful and Truman advised Stalin that a new massively destructive weapon was now available to America, which Byrnes hoped would make Stalin back off from any excessive demands or activity in the postwar period.

Truman secretly gave the orders on July 25, 1945, that the bombs would be dropped in August while he was to be en route back to America. On July 26, he issued the Potsdam Proclamation, or ultimatum, to Japan to surrender, leaving in place the unconditional surrender policy, thereby causing both Truman and Byrnes to believe that the terms would not be accepted by Japan.

The conclusion drawn unmistakably from the evidence presented is that Byrnes is the man who convinced Truman to keep the unconditional surrender policy and not accept Japan’s surrender so that the bombs could actually be dropped, thereby demonstrating to the Russians that America had a new forceful leader in place, a “new sheriff in Dodge” who, unlike Roosevelt, was going to be tough with the Russians on foreign policy and that the Russians needed to “back off” during what would become known as the “Cold War.” A secondary reason was that Congress would now be told about why they had made the secret appropriation to a Manhattan Project and the huge expenditure would be justified by showing that not only did the bombs work but that they would bring the war to an end, make the Russians back off, and enable America to become the most powerful military force in the world.

If the surrender by the Japanese had been accepted between May and the end of July of 1945 and the emperor had been left in place, as in fact he was after the bombing, this would have kept Russia out of the war. Russia agreed at Yalta to come into the Japanese war three months after Germany surrendered. In fact, Germany surrendered on May 8, 1945, and Russia announced on August 8, (exactly three months thereafter) that it was abandoning its neutrality policy with Japan and entering the war. Russia’s entry into the war for six days allowed them to gain tremendous power and influence in China, Korea, and other key areas of Asia. The Japanese were deathly afraid of communism and if the Potsdam Proclamation had indicated that America would accept the conditional surrender allowing the emperor to remain in place and informed the Japanese that Russia would enter the war if they did not surrender, then this would surely have assured a quick Japanese surrender.

The second question that Alperovitz answers in the last half of the book is how and why the Hiroshima myth was created. The story of the myth begins with the person of James B. Conant, the president of Harvard University, who was a prominent scientist, having initially made his mark as a chemist working on poison gas during World War I. During World War II, he was chairman of the National Defense Research Committee from the summer of 1941 until the end of the war and he was one of the central figures overseeing the Manhattan Project. Conant became concerned about his future academic career, as well as his positions in private industry, because various people began to speak out concerning why the bombs were dropped. On September 9, 1945, Admiral William F. Halsey, commander of the Third Fleet, was publically quoted extensively as stating that the atomic bomb was used because the scientists had a “toy and they wanted to try it out.” He further stated, “The first atomic bomb was an unnecessary experiment….It was a mistake to ever drop it.” Albert Einstein, one of the world’s foremost scientists, who was also an important person connected with the development of the atomic bomb, responded and his words were headlined in the New York Times: “Einstein Deplores Use of Atom Bomb.” The story reported that Einstein stated that “A great majority of scientists were opposed to the sudden employment of the atom bomb.” In Einstein’s judgment, the dropping of the bomb was a political-diplomatic decision rather than a military or scientific decision.

Probably the person closest to Truman, from the military standpoint, was Chairman of the Joint Chiefs of Staff Admiral William Leahy, and there was much talk that he also deplored the use of the bomb and had strongly advised Truman not to use it, but advised rather to revise the unconditional surrender policy so that the Japanese could surrender and keep the emperor. Leahy’s views were later reported by Hanson Baldwin in an interview that Leahy “thought the business of recognizing the continuation of the Emperor was a detail which should have been solved easily.” Leahy’s secretary, Dorothy Ringquist, reported that Leahy told her on the day the Hiroshima bomb was dropped, “Dorothy, we will regret this day. The United States will suffer, for war is not to be waged on women and children.” Another important naval voice, the commander in chief of the US Fleet and chief of naval operations, Ernest J. King, stated that the naval blockade and prior bombing of Japan in March of 1945 had rendered the Japanese helpless and that the use of the atomic bomb was both unnecessary and immoral. Also, the opinion of Fleet Admiral Chester W. Nimitz, given in a press conference on September 22, 1945, was reported as: “The Admiral took the opportunity of adding his voice to those insisting that Japan had been defeated before the atomic bombing and Russia’s entry into the war.” In a subsequent speech at the Washington Monument on October 5, 1945, Admiral Nimitz stated, “The Japanese had, in fact, already sued for peace before the atomic age was announced to the world with the destruction of Hiroshima and before the Russian entry into the war.” It was learned also that on or about July 20, 1945, General Eisenhower had urged Truman, in a personal visit, not to use the atomic bomb. Eisenhower’s assessment was, “It wasn’t necessary to hit them with that awful thing….[T]o use the atomic bomb, to kill and terrorize civilians, without even attempting [negotiations], was a double crime.” Eisenhower also stated that it wasn’t necessary for Truman to “succumb” to Byrnes.

James Conant came to the conclusion that some important person in the administration must go public to show that the dropping of the bombs was a military necessity, thereby saving the lives of hundreds of thousands of American soldiers, so he approached Harvey Bundy and his son, McGeorge Bundy. It was agreed by them that the most important person to create this myth was Secretary of War Henry Stimson. It was decided that Stimson would write a long article to be widely circulated in a prominent national magazine. This article was revised repeatedly by McGeorge Bundy and Conant before it was published in Harper’s Magazine in February of 1947. The long article became the subject of a front-page article and editorial in the New York Timesand in the editorial it was stated, “There can be no doubt that the president and Mr. Stimson are right when they mention that the bomb caused the Japanese to surrender.” Later, in 1959, President Truman specifically endorsed this conclusion, including the idea that it saved the lives of a million American soldiers. This myth has been renewed annually by the news media and various political leaders ever since.

It is very pertinent that in the memoir of Henry Stimson entitled On Active Service in Peace and War, he states, “Unfortunately, I have lived long enough to know that history is often not what actually happened but what is recorded as such.”

To bring this matter more into focus from the human tragedy standpoint, I recommend the reading of a book entitled Hiroshima Diary: The Journal of a Japanese Physician, August 6–September 30, 1945, by Michiko Hachiya. He was a survivor of Hiroshima and kept a daily diary about the women, children, and old men that he treated on a daily basis in the hospital. The doctor was badly injured himself but recovered enough to help others and his account of the personal tragedies of innocent civilians who were either badly burned or died as a result of the bombing puts the moral issue into a clear perspective for all of us to consider.

Now that we live in the nuclear age and there are enough nuclear weapons spread around the world to destroy civilization, we need to face the fact that America is the only country to have used this awful weapon and that it was unnecessary to have done so. If Americans would come to recognize the truth, rather than the myth, it might cause such a moral revolt that we would take the lead throughout the world in realizing that wars in the future may well become nuclear and therefore all wars must be avoided at almost any cost. Hopefully, our knowledge of science has not outrun our ability to exercise prudent and humane moral and political judgment to the extent that we are destined for extermination.

From LRC, here.

NOT Satire: Kamala Harris Humbled…

Kamala Harris Humbled To Have Been Chosen Exclusively For Her Race, Gender

U.S. — In a tearful “thank-you” to Joe Biden this week, Kamala Harris expressed how deeply humbled she was to have been chosen for VP based solely on her race and her gender. According to sources in the Democrat Party, Harris has both the required number of chromosomes in her cells and also the right amount of melanin in the epidermis that protects her internal organs.

“My woman-ness and my black-ness are by far my two best qualities,” said Harris. “As it turns out, I’ve been qualified to run for VP since birth!”

According to experts, no one has ever exhibited such a precisely perfect combination of genetic factors before. Scientists hope this may usher in a more progressive era where every leader is chosen based on immutable physical characteristics rather than outdated concepts such as character and competence.

Kamala Harris has a reputation for indiscriminately rounding up people and throwing them in jail for some reason. America’s minority population have reported looking forward to seeing what it might be like to be prosecuted and imprisoned by a woman of color.

From The Babylon Bee, here.

Dear Diaspora Jew: ‘Who Is Wise? One Who Sees What Is Coming’

Prepping in the Torah

Preparing for disasters, or prepping, used to be a niche that tended to attract people on the fringes of society. Preppers devote themselves to preparing for ordinary interruptions to life as we know it, such as natural disasters and power outages, and “end of the world” scenarios, such as nuclear war and the collapse of civilization. For some it is a responsible hobby, for others it is a lifestyle, even an obsession.

In the past, preppers were ridiculed for such things as hoarding supplies, building bunkers, and learning how to survive in the wilderness – but no more. The events of recent months have brought credibility to preppers, who could laugh with dismay while their relatives and neighbors frantically shopped for toilet paper. Things have settled down for the moment, but the entire world is on edge. Those who know how to best prepare for pandemics, food shortages, civil unrest, economic collapse, world war, and other nightmare scenarios are suddenly the smart person in the room. Those who mock the idea of preparing and planning have become the crazy ones.

Let’s see what the Torah has to say about prepping.

1) The first example of prepping in the Torah is the famine when Yosef ruled Egypt. (I do not count Noach preparing for a year in the ark, because he was informed of the impending disaster and instructed precisely on how to prepare for it.) Yaakov instructed his sons to go to Egypt and stock up on food, lest they perish.

This instruction was preceded with a rhetorical question: “Why should you be seen?” (Bereishis 42:1). This is explained by commentators in several ways, all of which relate to prepping. Here are the two most relevant:

  • Why are you looking at each other, as if waiting for your fellow to do something? There’s a famine! Are you waiting for the food to run out? Go to Egypt and stock up!

  • Why should other people look at you with astonishment? Everyone is concerned about the famine, and you are just sitting around. Why should they be jealous of you that you have lots of food and they don’t? Go to Egypt and buy some like everyone else.

According to the first explanation, there was a real need for the brothers to buy food. Their supplies were insufficient for a long famine, and Yaakov urged them to stock up before it became a problem. This fits with the prepper mentality of stocking up for the long haul, not just for the immediate future.

According to the second explanation, they actually had plenty of food. Nevertheless, Yaakov urged them to behave as expected of people in a time of crisis, lest they attract the wrong kind of attention. This fits with the concept among preppers of blending in with one’s surroundings to remain unnoticed and avoid advertising that they have the food and supplies everyone else desperately wants.

2) During the forty years in the desert, the Jews were forbidden from collecting more man than their daily needs, and would be left with nothing extra even if they tried. Jews who attempted to “prep” angered Hashem and failed anyway! This was intended to drive home the lesson that our sustenance comes only from God, and we must rely on Heavenly salvation from one day to the next.

A jar of man was saved and kept on display in later generations to admonish Jews who devoted too much time to working instead of studying Torah. Just as God provided for their ancestors with open miracles, He would provide for them in more natural times, without need for prepping.

These two sources seem to contradict one another. The first source indicates that even those with a healthy supply of food should prepare for the long haul, even if for nothing more than camouflage. The second source seems to repudiate prepping altogether!

3) In Mishlei 6:6-11 we are taught to study the ant and learn wisdom. Chazal teach us that the ant lives for only six months, and consumes only a grain and a half of wheat. Nevertheless, the ant spends the summer gathering large quantities of food to store for many years, just in case God decides to grant it extra life. The ant is the ultimate prepper! The ant’s industriousness is contrasted with the lazy person, who folds his hands and refrains from working, then has nothing to eat. The contrast between those who prepare with those who sit idle is emphasized repeatedly in Mishlei.

4) This brings us to Tzidkiyahu, the last king before the destruction of the first Beit Hamikdash, and the closest example in Tanach to a modern prepper. Israel’s kingdom had been in decline for generations. Most of the population had already been exiled, and the remnant in Israel was subservient to Bavel. Tzidkiyahu was a vassal with little political power, even over his own people. His brothers, who preceded him on the throne, had been exiled or executed by Nevuchadnezzar for rebelling against his authority.

Tzidkiyahu knew he had a short leash and that an “end of the world” scenario for him and Israel was anything but far-fetched. Like any serious prepper, he prepared an escape plan in the event Jerusalem was invaded: a tunnel from Jerusalem all the way to the plains of Jericho, approximately 25 kilometers away!

When the city fell, he fled in his secret tunnel and should have successfully escaped. Unfortunately, God had other plans. A deer ran along the roof of the tunnel, and enemy soldiers chased it all the way to the exit point. When Tzidkiyahu emerged from the tunnel, he was immediately captured, to fulfill the words of the prophet Yechezkel.

Ultimately, all his prepping was for naught.

How can these sources in Tanach be reconciled to provide the Torah’s perspective on prepping?

The first source demonstrates that responsible preparations for a clear and present danger must be taken. If there is a famine in the land, and food is available in a nearby country, one should stock up and not wait until he runs out of food.

The third source indicates that one should prepare even for scenarios that seem entirely far-fetched, like the ants gathering much more food than they can ever expect to eat. However, this is balanced by the second source, in which we are taught not to work more than necessary at the expense of Torah study. Consequently, the lesson we should learn from ants is that hard work is virtuous, nothing more. After all, ants don’t need to devote time to Torah study, and therefore have nothing better to do with their extra time than endlessly prep.

Indeed, the fourth source demonstrates that prepping without divine assistance is futile. If Hashem is with us, a reasonable amount of prepping will be sufficient, and if, God forbid, Hashem is not with us, no amount of prepping will save us. Naturally, the proper balance between prepping and faith will vary based on the situation, and we can only present general philosophical guidelines.

An interesting source from Chazal is Menachos 103B. We are taught that there are three levels of accursed people who live with fear: one who purchases an annual supply of food every year, one who purchases grain on a weekly basis, and one who relies on the local baker to supply his daily needs. Even one with enough food to last a year stares death in the face, for he might not have money at the end of the year to make his next purchase. One who relies on the local baker will go hungry the very day the baker has no bread. Only a landowner, who does not need to rely on others to supply his food, can live with a measure of confidence.

At the same time, Chazal teach us (Sotah 48B) that one who has enough bread for today and worries about what he will eat tomorrow is short on faith!

Once again, these sources balance one another. God expects us to take reasonable measures to prepare our needs, preferably in a way that we are not dependent on others for our sustenance from one day to the next. Ultimately, though, we are supposed to rely only on God, not on our own efforts and ingenuity. We must trust that if we find ourselves in extenuating circumstances, and preparing for the long-term is impossible, God will see us through the difficult times.

Chazal also teach (Kiddushin 29A) that a father is obligated to teach his son an occupation and to swim. The main form of travel in those days was by sea, and the ability to swim was like wearing a seat belt in a car: a relatively simple life-saving device for a common danger. Chazal did not expect everyone to learn how to survive extreme scenarios; the cost of such prepping does not justify the benefit. Some individuals in every community must possess the skills to deal with extreme scenarios, but the average person should content himself with reasonable preparations.

What emerges from all these sources (which are a small sample but a good representation) is that extreme prepping – in which one devotes his life to preparing elaborately for any conceivable situation – is a poor investment of time and resources. When one’s life is devoted to prepping to survive anything merely for the sake of survival, then the life itself has little value.

We can store all the food in the world, all the weapons to protect it, all the hideouts if we need to flee, all the medicine and gas masks and tools and seeds and books to survive the destruction of civilization and rebuild it from scratch. No amount of prepping is enough to cover all the bases, and one slip or stroke of bad luck is enough to thwart the best prepping. Man plans and God laughs!

There are those who devote their lives to another sort of prepping: amassing enough money not only for the rest of their lives, but to support all their descendants until the end of time. This is the life of an ant, not the life of a Jew.

The Torah teaches that our life is really one big prepping exercise for life in the next world. What spiritual prepping are we doing? What Torah, mitzvos, and good deeds have we stored away for the long journey we will all have to take? Do we have enough?

This is one area in which panic buying is a healthy response, and no amount of prepping can be considered extreme.

One final thought: a wise prepper decides in advance at what point in the deterioration of his society he will get out of Dodge, abandon everything if necessary, and prioritize life over material considerations. Diaspora Jews historically are poor at this. They assure everyone that when things get “really bad” they will know it and leave, yet they fail at both.

If you asked Diaspora Jews ten years ago if they would leave if their society looked like it does today, they would laugh, claim that would never happen, and that they would leave if it did. Yet here we are…and there they still are, claiming that things aren’t so bad.

Our Sages teach (Tamid 32A): “Who is wise? One who sees what is coming.” A Jew in exile must know that his home is not permanent and be prepared to leave it. Considering the current climate, and how rapidly things are deteriorating, failing to prepare an escape from exile is reckless to the point of insanity.

____________

Go Up Like a Wall is available on Amazon and by request at endthemadness@gmail.com

www.chananyaweissman.com

https://www.facebook.com/etm.shabbatons