Rabbi Salanter on How to Learn Gemara

I heard in the name of Rabbi Yisrael Salanter that “one who wishes to truly understand a page of Gemara must learn under Rabbi Chaim Leib Tiktinsky”.

I wonder if any record of Rabbi Tiktinsky’s Torah remains.

National Identity is the Future

Is Obama’s World a Utopian Myth?

By Patrick J. Buchanan

Speaking in Greece on his valedictory trip to Europe as president, Barack Obama struck a familiar theme: “(W)e are going to have to guard against a rise in a crude form of nationalism, or ethnic identity, or tribalism that is built around an ‘us’ and a ‘them’ …

“(T)he future of humanity and the future of the world is going to be defined by what we have in common, as opposed to those things that separate us and ultimately lead us into conflict.”

That the world’s great celebrant of “diversity” envisions an even more multicultural, multiethnic, multiracial America and Europe is not news. This dream has animated his presidency.

But in this day of Brexit and president-elect Donald Trump new questions arise. Is Obama’s vision a utopian myth? Have leaders like him and Angela Merkel lost touch with reality? Are not they the ones who belong to yesterday, not tomorrow?

“Crude nationalism,” as Obama said, did mark that “bloodiest” of centuries, the 20th. But nationalism has also proven to be among mankind’s most powerful, beneficial and enduring forces.

You cannot wish it away. To do that is to deny history, human nature and the transparent evidence of one’s own eyes.

A sense of nationhood — “I am not a Virginian, but an American,” said Patrick Henry — ignited our revolution.

Nationalism tore apart the “evil empire” of Ronald Reagan’s depiction, liberating Poles, Czechs, Slovaks, Hungarians, Romanians and Bulgarians, and breaking apart the Soviet Union into 15 nations.

Was that so terrible for mankind?

Nationalism brought down the Berlin Wall and led to reunification of the German people after 45 years of separation and Cold War.

President George H.W. Bush may have railed against “suicidal nationalism” in Kiev in 1991. But Ukrainians ignored him and voted to secede. Now the Russified minorities of the southeast and the Crimea wish to secede from Ukraine and rejoin the Mother Country.

This is the way of the world.

Out of the carcass of Yugoslavia came Slovenia, Croatia, Bosnia, Macedonia, Montenegro, Serbia, Kosovo. As nationalism called into existence Moldova, Georgia, Azerbaijan and Armenia, it impelled South Ossetians and Abkhazians to secede from Georgia.

Was it not a sense of peoplehood, of nationhood, that drove the Jews to create Israel in 1948, which today insists that it be recognized as “a Jewish State”?

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From Pat Buchanan, here.

Jewish Destiny – Politically Incorrect

What Does It Mean To Be “Pro-Israel”?

14 Marcheshvan 5777

After all this time and after all that has been revealed, Jews are still confused. They are currently dividing the world up into those who are so-called “pro-Israel” and those who are not. The former are perceived as our “friends” and the latter as our enemies. God forbid, some have taken it so far as to view some of our more powerful “friends” as “saviors”!

But, what does it really mean to be “pro-Israel”? Very simply, it means they identify with Israel. They perceive Israel to be just like them, espousing theirvalues and living out their vision of our destiny – you know, the Christianized, Westernized “Jewish” State that hosts no less than eight separate US military facilities and hundreds of missionary organizations. They view Israel as a staunch ally and trusted promoter of Western values, especially to the Arab/Islamic world.

But, have you ever thought about what will be The Day After Mashiach is crowned?

Here are a few things Mashiach is Torah-bound to do which will enrage the entire world, including the American President:

Outlaw the practice of false religions.
Closure of their places of worship.
Destruction of idols.
Deportation of all missionaries and confiscation of all of their properties in Israel.

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From Tomer Devorah, here.

העדפות זמן בהלכה

כעת ראיתי בחזו”א ב”ק סימן י’ סק”ז ראיה שריבית הוא “שיווי ממון” גמור מגמרא מכות ג’ א’ במשנה:

משנה מעידין אנו באיש פלוני שהוא חייב לחבירו אלף זוז על מנת ליתנן לו מכאן ועד שלשים יום והוא אומר מכאן ועד עשר שנים אומדים כמה אדם רוצה ליתן ויהיו בידו אלף זוז בין נותנן מכאן ועד שלושים יום בין נותנן מכאן ועד עשר שנים

כלומר, ריבית מובנת כלכלית, רק נאסרה בין יהודים, ואכמ”ל.