Search Results for: BERLAND

After originally blocking us for writing against Eliezer Berland, yemach shemo.

Thanks to the readers who fought for us!

And they still ought to unblock dedicated anti-Berland sites.

1. תיקוני תשובת המשקל לפגם הברית ועוד – חלק שני
2. What’s So Great About the ‘Practical Guide to Speaking with an Atheist’?
3. The TRUE Berland Scandal: Why Did Rabbis In the Know Delay Protesting So Long?!
4. בד”ץ שערי שלום Badaz Shaarey Shalom
5. ר’ משה ברנדסדורפר העיד שקר במזיד נגד הקרבנות של ברלנד
6. חנניה ווייסמאן Chananya Weissman
7. הרב גדליהו אקסלרוד בענין מטריית ‘מגן השבת’ ו’רבנים’ ליברלים
8. About Page
9. If a Jew in America Accidentally Hits a Black, What Do You Think Will Happen?
10. ספר ‘מענה לאגרות’ נגד שו”ת אגרות משה

Enjoy!

I received the following letter from a reader:

Shalom.

I would be interested in hearing your thoughts on the following observations.

I would like to mention that I, thank G-d, have the privilege of residing in the Holy Land.

The Jewish People is made up of all sorts of ethnicities and communities from around the world. My personal feeling, and I don’t think I’m alone on this, is that we are enriched by the fact that our nation includes Morrocans, German Jews, Oberlanders, British Jews, Litvaks, Polish Chassidim, etc. It would be tragic, as far as I’m concerned, if any of these groups were to “assimilate” into the rest of Klal Yisrael and lose their uniqueness.

As a Jew who grew up in the USA, I believe that I, and others like me, have a certain perspective that we can add to the mix. That doesn’t mean that my perspective is more correct than that of my Israeli neighbor. But aspects of it may be, just as aspects of his perspective might be more correct than mine. Put differently, they might just be concurrently correct alternate perspectives.

I know that by living in EY and raising my children here, I am causing them to lose much of the identity and perspective that are important to me. True, they retain some of it, but how many generations will that last?

Is this a bad thing? Not necessarily. But I wonder whether it is necessarily a good thing. I do feel some sadness at it, though I am simultaneously grateful for the opportunity to raise my family in EY along with all of the maalos available here.

You, Hyehudi, are obviously an “educated” person, not only in Torah but in those branches of knowledge that can make a contribution toward being a fuller human being. I am taking the liberty of guessing that you value some of the knowledge and understanding that are available to you only because you or your ancestors made a sojourn through other lands. I wonder whether you relate to my question: How should we feel, both at the individual level as well as at the communal level, at basically erasing part of our heritage and identity? Is my/our sadness at this excision baseless at best and evil at worst? Is a will to retain that heritage and identity a valid factor in deciding where to live?]

I don’t necessarily suggest that you post this discussion, as even if you successfully rebut my questions, there will doubtless be those who seize on the questions and ignore the rebuttal.

Sincerely,

______

My answer:

Dear ______,

I agree each Jew has what to add here, for the time being.

See Rabbi Shimshon Rafael Hirsch on להט החרב המתהפכת who explains the theoretical place in Judaism for outside culture sometimes.

I once wrote:  The Torah is today partly only in English, as per “טט בכתפי שתים פת באפריקי שתים”. (I cannot imagine technical English substituted by Hebrew even in Israel, and even long after a natural Mashiach.)

Can we have unitary halacha (read:  Sanhedrin), but still preserve ineffable ethnic elements? We haven’t tried yet.

We must discriminate between our personal, present lives, and the national future.

First, the individual.

As for Aliyah, your question includes a whiff of a False Dichotomy: You say “where to live”, but the world is a global village, even considering internet filtering. And there are different communities and rabbis in Israel, too, some more Anglo than others. And I don’t need to tell you: Were this claim valid, then it always was, yet the Mitzvah stands.

Is this an intellectual query or is it “feeling sadness” (היינו דאמרי אינשי גיורא עד עשרה דרי לא תבזה ארמאי קמיה)? Because you can either change it (partly) or not; you know the Serenity Prayer…

(As for “how many generations will that last?” a person’s mercy for grandchildren is limited, per Sanhedrin 95a, בר ברך קירא ליזבון ואת לא תצטער, and certainly doesn’t extend past great-grandchildren, Rashi Bereishis 21:23, ולניני ולנכדי, עד כאן רחמי האב על הבן.)

These are the sort of questions best suited for wise old Jews who know you and your family (not I!) and can advise you whether or not to speak to young children in English only, and the like.

But as far as the nation, I imagine if the Holy Land changes us into “Sabras” (as every country alters its residents), perhaps that’s the “right” personality to have, as a nation. Perhaps with the return of genuine prophecy in its natural habitat, as Jews become a majority in the land, we can etch the Torah “in all 70 tongues”, too, without any help?

You are not “alone on this”, and I always say sunlight is the best disinfectant, so I am publishing this.

1. The Welfare State Must Die So the Family May Live
2. ספר ‘מענה לאגרות’ נגד שו”ת אגרות משה
3. Gedolim Oppressing the Orphan (TRUE STORY by Rabbi Daniel Eidensohn Shlita)
4. קדושת ציון Kedushas Tzion
5. תיקוני תשובת המשקל לפגם הברית ועוד – חלק שני
6. Living Under the Zionists Is ‘Galus’, While New Jersey Is Like Eretz Yisrael?!
7. יהדות בריטניה: הדג מסריח מהראש
8. Did You Know Rabbi Aryeh Kaplan’s ‘Living Torah’ Is Online?
9. מחאות הרבנים מסביב לעולם נגד שערוריית ביטול קידושין והיתר אשת איש
10. ‘Don’t Speak Against Berland’ – Wait, REALLY?

See past popular articles here.

I tried to explain to someone that half the Berland camp think nothing ever happened (or is busy happening!), while the other half, too well aware of the sordid facts, spin justifications employing counterfeit terms such as “Aveirah Lishmah”, “Yeridah Letzorech Aliyah”, etc. (and ‘never shall the twain meet’).

As my interlocuter correctly explained the kosher version of “Yeridah Letzorech Aliyah”:

“A person is not permitted to sin; but if he finds himself in sin, it’s because he’s not really at the spiritual level he thought he was, and he has the opportunity to make a true teshuva, if he can bring himself to avail himself of it, and not remain depressed over his sin (like Reuven over the sale of Yosef, and Ohn ben Pelet, over his near-miss with Korach)”.

Sabbateans, on the other hand, pretend/ed a “Tzaddik” nevertheless has a special license (or even “obligation”) to purposely sin, either (1) so as to “infect” others with his awesome greatness, or (2) so he will mercifully have what to do Teshuvah for (because, sad poor thing, he never seems to collect any Aveiros in life, so how will he gain the special merit of doing Teshuvah?)…

There are some pale hints of this atrocious Sabbateanism in early Chassidic writings, but no more. Now, this is being resurrected by the accursed Berland and half his worshipers.