For All the Complaints, Hey, at Least No OFFICIAL Treaty of Kefirah with the Great Satan

Tanach is very clear signing defense treaties with pagan nations (without prophecy, etc.) is a lack of Bitachon and akin to idol worship.

See the following article:

Here’s a quick pop quiz: Which of the following nations do not enjoy the protection of a mutual military defense treaty — a formal alliance, if you will — with the United States. (You know this type of treaty, right? It is one that requires our nation, by force of treaty, to come to the defense of another nation if it is attacked.) So which nation are we not sworn to defend:

  1. Philippines
  2. Israel
  3. Albania
  4. Slovenia

Very few U.S. citizens would get this one right. We are sworn by treaty to defend the Philippines (Philippine bilateral treaty of 1951). We are likewise sworn to defend NATO members Albania and Slovenia (North Atlantic Treaty of 1949). But we have never executed a formal treaty with Israel, though successive U.S. presidents throughout the history of Israel have pledged American support, which few in the world would doubt.

Given the new agreement with Iran — the awkwardly named Joint Comprehensive Plan of Action — it seems high time to consider a formal alliance with Israel.

First, let’s dispense of the debate over the Iran deal. Is it a good deal? A bad deal? At this point, what matters is that it is a done deal. There is a great deal to dislike about the agreement, beginning with the weak verification regime, the shower of gold descending on Iran as sanctions are lifted, and the 10-year shelf life; but at this point — given international support, especially from our co-negotiators, and the inability of the Republican Senate to force a veto and then override it — the game is over. The agreement will move forward.

So we have to think through the execution of the agreement and what steps we can take to mitigate the ill effects of the plan. At the top of the list should be seriously considering a formal alliance with Israel.

There is certainly broad consensus on the need to assuage Israeli insecurities. A wide variety of observers have opined on the need to do so, including most recently Michèle Flournoy and Richard Fontaine, both well-regarded defense analysts at the Center for a New American Security. Their prescription includes bolstering allies in the region, maintaining the ability to keep sanctions in the face of other Iranian illicit behavior, increasing the ability verify and “snap back” in the case of cheating, and reducing Iran’s regional influence. Many others have made similar sets of recommendations. But now may well be the time to look again at a decades-old idea: a treaty for Israel.

This conversation goes back to the founding of Israel. The Israelis, perhaps surprisingly, have been cool to the idea, with Abba Eban famously saying, “If it ain’t broke, don’t fix it,” about the extant relationship and whether there is a legitimate need for a treaty. The general argument in Israel against such an agreement has been that the independence of Israel in the eyes of the American public might be compromised by such a treaty. Likewise, some in Washington worry about perceptions in the Arab world of a United States that is “taking sides” even more firmly than we already do. Israel applied for membership in NATO in the 1950s and was turned down for a variety of reasons. But the discussion about a possible treaty has continued with ups and downs over the decades.

Of course, the United States has been very generous with aid of all kinds to Israel, particularly in the military dimension — over $100 billion in defense over the years. Perhaps the closest we have come to a treaty was in 1975, when Secretary of State Henry Kissinger and Foreign Minister Yigal Allon signed a memorandum that stated: “The United States Government will view with particular gravity threats to Israel’s security or sovereignty by a world power.”

That memo is a pretty good overview of the level and status of commitment; and there is, of course, a strong and vibrant military relationship between the two nations today. When I was commander of U.S. European Command, I often visited Israel to review our military-to-military cooperation, participate in high-level talks with Israeli leadership (including then-President Shimon Peres), exchange high-level intelligence, compare views on the regional situation, and witness the execution of the enormous military aid package to Israel from the United States.

The subject of a treaty did not come up, and most Israelis seem content with the pledges from every U.S. president about the sanctity of the security of the state of Israel.

But things have changed. Iran’s supreme leader recently offered his opinion that Israel will “not exist in 25 years.” The level of acrimony and hostility directed against Israel is not abating with this agreement. Indeed, given the rise of Iranian influence in the region in the wake of the JCPOA and the additional resources Iran will have to devote to its stated goal of destroying Israel, now is the moment to begin a dialogue with Israel about whether the need exists for a formal defensive treaty, similar to the ones we have with Japan, the Philippines, South Korea, Australia, New Zealand, and our 27 NATO allies, among many others. We do have with Israel a series of several dozen memorandums of understanding about defense matters from intelligence to terrorism — but not the gold standard of a treaty.We do have with Israel a series of several dozen memorandums of understanding about defense matters from intelligence to terrorism — but not the gold standard of a treaty.

Were Washington to consider such a treaty, it should be done working closely with Sunni allies in the region — Egypt, Jordan, Saudi Arabia, and the Gulf states. The rise of Iran will require much work with them and may even offer some opportunities to push for cooperation between them and Israel. A regional cooperation organization is not inconceivable.

Negotiating such a treaty with Israel will be complicated on both sides, with many insisting there is no need given the strong relations between the nations. But if we can put the right level of energy into such talks, and find willing interlocutors on the Israeli side, what better symbol of the lasting special relationship between our nations than a treaty?

Phew.

Thank God for the small blessings!

הר”י טייטלבוים מקנא בהרגשת קדושת אר”י

וּמָה הָאָרֶץ אֲשֶׁר הוּא ישֵׁב בָּהּ הֲטוֹבָה הִוא (שלח י”ג י”ט).

הגה”צ רבי זלמן בריזל ז”ל ביקר פעם אצל הרה”ק מסאטמאר זי”ע בוויליאמסבורג. הרה”ק מסאטמאר שאלו אם מרגיש איזה שינוי כאן מארה”ק.

וענה: ודאי, הלא אני מקפיד לעולם להניח רגל ימין על רגל שמאל (ראה ראשית חכמה, שער הקדושה שער ט”ז, להגביר רגל ימין על רגל שמאל), ואילו כאן בוויליאמסבורג קרה כמה פעמים שבלי משים הנחתי רגל שמאל על ימין, וכנראה שזה קשור לטומאת העממין…

הרה”ק מסאטמאר התפעל מהרגשה עדינה הזה, ואמר “אני מקנא בך…”

מקור (מפי השמועה): תפארת בנים (טויסיג) ח”ג עמ’ ל

Keep Halacha, and You Might Never Fit in Anywhere. But It’s STILL Worth It

How Halacha is Determined

Many people are confused about how halacha (Jewish law) is determined. There are so many rabbis, so many opinions, so much information, so many divergent camps and ways of thinking. What’s a person to do?

To help make sense of it all, here is a concise overview of the main approaches for determining halacha.

*

Method #1: Follow the most lenient or personally convenient opinion in all cases.

Best for: Pretending to be religious; being a menuval birshus haTorah (degenerate with the supposed permission of the Torah); bashing Jews with yiras shamayim (fear of heaven); currying favor with the goyim; eroding Orthodoxy; having your cake and eating it, too.

Pro Tip: If you can’t find lenient opinions, create them. Best done by conferring rabbinic ordination on miscreants for this very purpose, citing them as authorities, creating a precedent, then gradually normalizing what was previously unthinkable.

Warning: Your grandchildren will intermarry, become gay, or boomerang to the other extreme and become super religious.

*

Method #2: Follow the strictest opinion in all cases.

Best for: Demonstrating how pious you are; making people uncomfortable; turning children off to Judaism.

Pro Tip: Outdo others who follow this method by inventing new stringencies. Rabbis can distinguish themselves by doing the same. There are always new fears and potential dangers, so the possibilities are limitless.

Warning: Every stringency is lenient in some other area (for example, if you are super strict in preventing licentious behavior, you will make it incredibly difficult for singles to date and marry); your children might write a bestselling book for the secular world about how Judaism is a cult.

*

Method #3: Do whatever your social group is doing.

Best for: Playing it safe, being popular, not having to think after you learn the ropes.

Pro Tip: You only have to keep up appearances in public or when certain people are watching. The rest of the time you can chill and do what you want.

Warning: You can only function within the protective confines of your social group; your children will be defenseless against peer pressure; you live in quiet terror of your social group turning against you; you probably took a bunch of poison shots.

*

Method #4: Do whatever a certain rabbi says, all the time, no questions asked.

Best for: Never having to think again; never having to take responsibility; winning arguments; feeling smart without having to learn.

Pro Tip: Get a feel for which questions to ask and how to ask them, so you get the answers you want and then piously just follow what the rebbe said.

Warning: Ignorance may be bliss, but being an ignoramus has downsides; when they interrogate you in the next world, “I was just following orders” might not be an acceptable response; it doesn’t always fly in this world either; if you picked the wrong rabbi to make all the decisions for you, you took a bunch of poison shots.

*

Method #5: Combine your own learning and understanding with direction from rabbis you know and trust to make informed decisions.

Best for: Taking responsibility for your own soul; navigating new and uncomfortable situations without getting misled by fads, peer pressure, propaganda, and Erev Rav; developing a deep sense of self, while remaining true to Torah and tradition; developing a genuine connection with Hashem; avoiding death shots.

Pro Tip: Don’t lose sight of how little you know, but take a moment once in a while to appreciate how far you’ve come.

Warning: Absent a convenient way to make decisions, you will have to muddle through much of the time; you will have little to no social support; you might never fit in anywhere; you might be ostracized and even persecuted.

Bonus Pro Tip: Keep the big picture in mind. It will all be worth it.

__________________________

chananyaweissman.com/

My Advice for Toughing (Toughening?) Up Boys

The Internet says things like teaching them skills, getting them a job, especially grunt jobs, increasing responsibility generally, keeping them away from misandrist educationists, sports, etc.

Not to detract from any of the above, true or not, but I say to remind boys of death.