How Was the COVID Virus Created?

The Biotech Plan To Destroy Us

Covid has generated a great of controversy, but one thing can’t be doubted. Covid, and the misguided attempts to combat it, have wreaked havoc since March 2022.  How was the Covid virus created? An answer, devastating in its implications, has just come to light. (Thanks to the heroic Ron Unz for tipping us off on this). What you’re about to read sounds like something you would expect from one of our authors at LRC, authors whom the Left is quick to dismiss as “conspiracy theorists.” But the person we’re talking about has impeccable leftwing credentials. He’s the economist Jeffrey Sachs, famous for his work on “sustainable development” and “third-world poverty.” You couldn’t miss reading about him in the mainstream media—at least until recently.

In an interview published online in Current Affairs, on August 22, “Prof. Sachs explains how he, as the head of the COVID-19 commission for a leading medical journal, [The Lancet] came to the conclusion that powerful actors were preventing a real investigation from taking place. He also explains why it is so important to get to the bottom of the origins of COVID: because, he says, there is extremely dangerous research taking place with little accountability, and the public has a right to know since we are the ones whose lives are being put at risk without our consent. “

The “official” view is that the Covid virus was an accident that came from contaminated animal parts in the Wuhan market in China. Sachs suggests that studies that purport to confirm this account have been faked. “Well, the funny thing is those scientists who are saying that said the same thing on February 4, 2020, before they had done any research at all. And they published the same statement in March 2020, before they had any facts at all. So they’re creating a narrative. And they’re denying the alternative hypothesis without looking closely at it. That’s the basic point. “

That’s the “official” truth, in other words the government lies, about Covid. What does Sachs think was really going on? “The alternative hypothesis is quite straightforward. And that is that there was a lot of research underway in the United States and China on taking SARS-like viruses, manipulating them in the laboratory, and creating potentially far more dangerous viruses. And the particular virus that causes COVID-19, called SARS-Cov-2, is notable because it has a piece of its genetic makeup that makes the virus more dangerous. And that piece of the genome is called the ‘furin cleavage site.’ Now, what’s interesting, and concerning if I may say so, is that the research that was underway very actively and being promoted, was to insert furin cleavage sites into SARS-like viruses to see what would happen. Oops!”

It gets worse. The “scientists” who published the “accidental market mishap” theory knew it was false, but they circulated this lie to cover up biotech research they didn’t want disturbed. “At the beginning, which we could date from the first phone call of the National Institutes of Health (NIH) with a group of virologists on February 1, 2020, the virologists said ‘Oh my god, that is strange, that could well be a laboratory creation. What is that furin cleavage site doing in there?’ Because scientists knew that was part of an active ongoing research program. And yet, by February 3, the same group is saying ‘No, no, it’s natural, it’s natural.’ By February 4, they start to draft the papers that are telling the public, ‘Don’t worry, it’s natural.’ By March, they write a paper—totally spurious, in my view—called the proximal origins paper that is the most cited bio paper in 2020. It said: it is absolutely natural. [Note: the paper’s conclusion is ‘we do not believe that any type of laboratory-based scenario is plausible.’] But they didn’t have any of the data that you read about in the New York Times. They didn’t have any of this. They just said the labs weren’t working on this alternative. But you know what, they don’t know what the labs were working on, because they never asked, and NIH hasn’t told us.”

Sachs is emphatic about this: “So my point is, there is a huge amount of reason to believe that that research was underway. Because there are published papers on this. There are interviews on this. There are research proposals. But NIH isn’t talking. It’s not asking. And these scientists have never asked either. From the very first day, they have kept hidden from view the alternative. And when they discuss the alternative, they don’t discuss the research program. They discuss complete straw men about the lab, not the actual kind of research that was underway, which was to stick furin cleavage sites into SARS-like viruses in a way that could have created SARS-Cov-2.

What I’m calling for is not the conclusion. I’m calling for the investigation. Finally, after two and a half years of this, it’s time to fess up that it might have come out of a lab and here’s the data that we need to know to find out whether it did.”

When you read this, you of course want to know more details about motives for the plot Sachs has uncovered. Sachs has an answer: “One thing that is rather clear to me is that there is so much dangerous research underway right now under the umbrella of biodefense or other things that we don’t know about, that is not being properly controlled. This is for sure. And that’s happening around the world. And governments say ‘don’t poke your nose into that.’ That’s our business, not your business. But it’s actually our business. It’s our business to understand what is going on with this. This is not to be kept secret. We don’t trust you.

Continue reading…

From LRC, here.

Why Is Ellul Davka in the Agricultural Season?

Ten Daze of Teshuva

A faithful chasid, who had spent an uplifting Rosh Hashana in Belz, basking in the presence of the holy R’ Yissocher Dov zt”l, prepared to return home on Tzom Gedalia. He entered the Rebbe’s sanctum and requested a farewell blessing. To his surprise, the Rebbe told him to stay behind in Belz.
“Today is a fast-day. You will certainly find the journey taxing, and will have no headspace to learn Torah. Tomorrow, you will be drained from the ride and need a rest. Instead of spending two days without any Torah, stay here in Belz and learn without distractions.”
“But, Rebbe…! You know that I am a vintner, and my work is very seasonal. Harvesting at the right time is one of the crucial steps in producing good wines. And that time is now. I can’t afford to miss it. Furthermore, many poor Jews are relying on me for employment in the vineyards. For them too, every day counts; time is money!”
“The Aseres Yemei Teshuva must be spent studying Torah and works of Mussar,” countered the Rebbe, unconvinced.
After hearing such firm words, the chassid decided that he would heed them, irrespective of the impending financial losses.
Hearing his chassid’s decision, the Rebbe turned to him and said, “I’ve always had the following question: Why on earth did Hashem choose the months of Elul and Tishrei as months of Judgement and a 9-day holiday? It’s the busiest time of the agricultural year! In fact, the Torah itself refers to Sukkos as the Holiday of the Gathering [of the crops]. It would have been so much more convenient to relegate these holy days to the winter months of Teves and Shevat, when the days are short, the nights are long, and you have plenty of spare time for Torah study, etc.!
“The answer is that had these days been placed during the ‘easy’ months, then any slacking off from Teshuva would have been viewed in Heaven as a great infraction. But since the Teshuva period was set for the year’s pressurized months, even a small amount of sincere Teshuva is considered of value in Heaven. A person who steals time from his work to enter the Beis Hamidrash, even for a few minutes here and there, will be rewarded amply. How kind it is of Hashem to create such a beneficial arrangement.”
With that message firmly embedded in the chassid’s mind the Rebbe deemed it safe to send him home. “Vos a Yid tut iz altz revach. For gezunterhait!” [What a Jew does now is all profitable. Off you go, to your home, and may you be successful!]
[Tiferes Banim (Toisig) Vol 2 P223-4]

לערנען פאר דאווענען‎‎

הערה: לא בדקתי ענין זה לעומק!

יש מנהג חסידי של “לערנען פאר דאווענען”; לימוד לפני תפלת שחרית.

א”ע ברכות ס”ד א’, הובא שו”ע או”ח קנ”ה שיש לעסוק בתורה אחר תפלת שחרית:

אמר רבי לוי בר חייא, היוצא מבית הכנסת ונכנס לבית המדרש ועוסק בתורה זוכה ומקבל פני שכינה, שנאמר ילכו מחיל אל חיל יראה אל אלהים בציון.

ויש להעיר:

א’: מי שכבר מאחרים אין זה אלא מזכרת עון ויצירת חייץ מפני התשובה אפי’ בעתיד (ולא דמי לפסוקים לפני תפלת ערבית מפני העם שבשדות).

ב’: זהו היפך הדרשא הנ”ל, ובא במקום דברי חז”ל, בפרט שודאי א”א לרוב האנשים לקים שניהם, ומצוה הבאה בעברה.

מ”ב קכ”ד סקט”ו:

… וכהיום נתפשט המנהג להמתין על אב”ד ונראה הטעם משום דהמנהג כהיום בערי ישראל לקבוע עם האב”ד ביחד עת ללמוד אחר התפילה ואם כשיתקבץ מנין תיכף יתפללו ילך אח”כ כ”א לדרכו ויוגרם עי”ז ביטול תורה. וקביעות לימוד שלאחר התפילה הוא ענין גדול וכדאיתא בטוש”ע לקמן סי’ קנ”ה עי”ש ומ”מ לא יאחרו זמן ק”ש ותפלה בשביל זה. כתב הא”ר יש לו להרב להקדים עצמו לבוא לב”ה קודם כדי שלא ימתינו עליו.

‎אם זה “גילוי”, נו, אבל א”א לומר (כמו שרגילים לומר על הקדמונים שלפני האר”י) שלא זרח גם על בעלי הש”ס האור.

זוהר ח”ב דף קפ”ח ב’:

אזלו מטו חד בי חקל וצלו צלותהון. כיון דצלו צלותהון אמרו מכאן ולהלאה נתחבר בשכינתא ונזיל ונתעסק באורייתא.

‘No Gedolim Support’ Ascending Har Habayis?! – An Email Response

Shallow and short, but considering the situation:

Someone said […] “no Gedolim support” ascending Har Habayis.

I cannot resist writing at least something basic in response (פן יהיה חכם בעיניו).

The Radbaz zal doesn’t count?

Closer to our time, Rabbi Moshe Feinstein’s own family testifies he supported ascending Har Habayis.

Rabbi Malinowitz zatzal doesn’t count (if for good reason)?

Rabbi Seraya Deblitzky zatzal (and others) encouraged knowledgeable individuals who asked.

Rabbi Yitzchak Brand shlita doesn’t count?

Rabbi Meir Mazuz shlita doesn’t count (I’m not sure if for the public at large)?

Rabbi Herschel Schachter shlita said ascending Har Habayis would be permitted had the “Chief Rabbinate” permitted it. (Can you read between the lines?)

Rabbi Dov Lior shlita (supposedly “Charedi Leumi”, known as a major posek) doesn’t count (he supports a more roundabout route)?

Now, you may say anyone who disagrees with you is by definition no (longer) one of the “Gedolim”.

On the contrary, we only listen to “greats” actually sitting on Har Habayis!

ועשית על פי הדבר אשר יגידו לך מן המקום ההוא אשר יבחר השם ושמרת לעשות ככל אשר יורוך.

If you want to educate yourself to at least understand the Torah questions involved you may want to start here:

English here:

Hebrew here: