False Frame-up Falls Apart

After yet another home caught fire in Duma last week, the head of Honenu noted, “Only one of the incidents was investigated and only one investigation involved the use of torture.”

On Sunday March 20th around 3 A.M. another home belonging to the Dawabsha family in Duma caught fire. The police have placed a gag order on the investigation, but even still this incident raises many questions about the other fire where three Dawabsha family members were killed. Shmuel Meidad, the head of Honenu said, “The string of fires in Duma in recent months raises many questions.”

“It is very strange that these repeated fires involve the same location, the same family and seemingly the same method of operation,” said Meidad.

“Most of these incidents have not been investigated thoroughly or even at all. We have already seen that the police often fail to investigate until Honenu files a request. That was the case for Sheikh Halad Mughrabi, who gave inciting lectures on the Temple Mount and was only arrested after a petition by Honenu. So too was the case with Ezra Nawi, and ‘Breaking the Silence.’ The police and prosecution choose to ignore these incidents and it would appear that their decisions are not objective.”

Meidad also recalled, “Only one of the fires in Duma was investigated, however only the route involving Jewish suspects was investigated and the investigation involved the use of brutal torture methods. The results from the investigation and the torture contradict many of the eyewitness reports.”

“Much remains unclear in regards to the Duma story and we hope that the truth will be uncovered both in regards to the fires and also in regards to the investigative agencies’ methods,” said Meidad.

Lawyer Itamar Ben Gvir, responded to the latest fire, “The fire in another Duma home only strengthens our claims that Amiram Ben Uliel did not perpetrate the previous fire. Members of the village have internal fights and this would not be the first time that the two sides used violence against one another. The argument that the home belonged to a witness in Ben Uliel’s trial and that the fire was an attempt to intimidate him is ridiculous. The testimony from this witness contradicts the confession that Ben Uliel gave under torture and only strengthens our case. This witness stated that a car was involved, whereas the Shabak claims Ben Uliel came on foot.”

It is worth recalling that eyewitness testimony of the fire where three Dawabsha family members were killed involved multiple suspects and that many aspects of the case against Ben Uliel remain unclear.

From Hakol Hayehudi, here.

Israel – Having the Country Without the State

The Zero State Solution – The Libertarian Answer to the “Arab/Israeli” Conflict

In this post I will try to give the libertarian answer to a problem that has been nagging at all of us incessantly. The answer will probably shock you, so be prepared. There’s a problem. There’s this thing called the Jewish democratic State. It needs a majority of Jewish persons in it in order to maintain its Jewish character. There are these Arabs in territories that the military of this Jewish State governs. If those territories are annexed as officially part of this Jewish State, then Jewish persons will no longer be the majority in the State.

Here are the general solutions offered by the major political forces in Israel:

  1. The Extreme Left Wing – Annex everything and give citizenship rights to everyone. Forget about a Jewish majority. Arabs are awesome.
  2. The Left Wing – Give the Arabs their own State so you won’t have to give them voting rights, thereby maintaining the Jewish majority.
  3. The Center – Don’t do anything. Just keep staying in power and hope nobody notices.
  4. The Right Wing – Annex everything, give human rights but no citizenship rights to any of the Arabs, and instead pay them to leave, thereby maintaining the Jewish majority.
  5. The Extreme Right Wing – Annex everything and kick all the Arabs out of the country. Jews are awesome.

As a libertarian, I say all these solutions are wrong, and all of them are immoral to some extent because all of them assume that citizenship rights are a good thing. They are not. Why? Because as a citizen of the State of Israel, I am forced to use State-controlled money that loses value every day instead of being allowed to use gold or silver. I am forced to pay the government money for services I do not want. I am forced to use government controlled banks that only carry 10% of the money I put in them because the government gives them special privileges. I am forced to send my child to state prison every day until my child is 18, to be indoctrinated with whatever the State Education Minister wants his employees to indoctrinate her with. Usually, these employees are not skilled enough to indoctrinate, so they just end up babysitting at best. If I don’t send my children to these school-prisons, I myself will go to prison. I am forced to pay for these school-prisons in payroll taxes and excise taxes and value added taxes. I am forced to pay 8 shekels a liter for gasoline (roughly $8.25 a gallon), more than half of which goes directly to the State in taxes, to pay for roads that are constantly backed up every single day. I am forced to pay property taxes even if I’m only renting. Worst of all, I am forced, as a citizen of Israel, to risk my very life for 3 years in an inefficient boondoggle of an army as a slave with virtually no pay. The list goes on and on and on.

In return for being robbed and having my children imprisoned and being forced into an army, I get the “right of return” as a Jew, which simply guarantees me the ability to move here without being kicked out or killed by the State. Essentially, the Jewish State guarantees me that, if I am about to be killed by a different State, I can go to the Jewish one and they promise not to kill me on purpose because I’m Jewish (though I may get killed in army service for the State). They won’t kill me, they will only enslave me and my children.

But, people will say, if I don’t like something about the State, I have a right to vote. Voting, essentially, is the right to have a tiny meaningless say about who will get a piece of my stolen money that will first be filtered through bureaucratic systems of government workers who will consume most of the money before it gets to anyone else. This is what makes every sector in Israel hate every other sector in Israel. The State, which pits everyone against everyone else and makes people hate each other for directing their stolen money somewhere else. Think Haredi public schools, Government stipends, Leftist public universities, army exemptions, funding for “settlements”.

Citizenship rights are not rights. They are liabilities, peppered with a tiny ray of hope that never materializes called “voting”. It reminds me of that line from The Hunger Games where Donald Sutherland explains why the Hunger Games take place. Why take one tribute from each district and make them all battle to the death, winner take all? Why not just kill them all? Because in order to control and enslave people, you have to give them hope. The hope that they will win the battle. Otherwise they will revolt. In statist terms, the hope that their vote will change something. Otherwise, there will probably be a revolution.

Being a citizen of a State means you will be stolen from and enslaved. So, the libertarian solution to the Israeli-Arab conflict is not to either grant citizenship or not grant citizenship to Arabs. It is to abolish citizenship itself for everyone.

Wouldn’t that lead to total anarchy? No. For readers that simply don’t believe this, I suggest Murray Rothbard’s book For a New Liberty. You can listen to it in full online for free here. It is not something I can deal with in one article. But here are a few key issues:

First of all, generally speaking, Israel  in the period of the Shoftim was basically a stateless libertarian society. So there is precedent, and it was the most peaceful period of Jewish history counting the number of years between skirmishes.

What about the right of return? The answer is, without a state, bringing Jews back to Israel will be a matter of private funding. If Jews want to come, they can come, just as before. No restrictions. Nothing changes.

What about keeping Arabs out, or other potential threats from flooding the country? It becomes a bidding war. If it is really important to keep Arabs or anyone else out, then the Jewish people themselves will be responsible for keeping private land in Jewish hands. (An interesting factoid is that almost all of the land sales to non-Jewish hands are through the Israeli Government itself, not private Jews. Surprise surprise.) Those that sell to Arabs can be voluntarily boycotted and expelled from the economy if people think it’s important to do that. Arabs that are here can be voluntarily bought out by rich Jewish interests, and there are plenty that would pay. It’s a question of who wants the land more and who can be bought out – the Jews or the Arabs?

If no one is a “citizen” of Israel, then every question – army, courts, land, roads, healthcare, immigration, emigration – becomes a question of whether you trust the Jewish people can voluntarily organize themselves through the free market to keep the nation together in their homeland or not.

In a free Israel, I would be proud to serve in the army voluntarily. It could be funded by voluntary contributions instead of taxes. The Jewish people could devise a system where those who pay get special card. The card could be required by private businesses who will only sell to people who contribute to national defense. Those who don’t would be forced into a corner and concentrated together geographically, as they would be expelled from all other local economies by private businesses refusing to do business with them.

In a free Israel, all roads would be private. They would be more expensive during rush hour and cheaper at other times, spreading out traffic by the price system and keeping things moving. This would also bring down the price of gas drastically.

In a free Israel, holy sites like the Kotel and Temple Mount would be privatized. People would pay a gram of silver (shekel is State money, there wouldn’t be any) to get in, and the owner would insure the policy that would make him the most money, such as special hours for Women at the Wall time, special hours for traditionalists etc., all parsed by supply and demand. The owner of the Temple Mount, whether all of Am Yisrael via shares of stock, or a single private owner or corporation, would decide whether he would allow Jews to pray there or not. He would probably allow it. He would be responsible for private security of the Mount.

There would be police companies hired by groups of people by geographic location. Haifa would have one police company. Jerusalem another. Those who did not pay the police bill would end up paying it anyway if they called the police for whatever reason, who would then charge them for services on the fly at a premium for not having a subscription. They would function as an insurance company.

The courts would be private people with reputations for being fair and fast. The fairest and fastest ones would be called upon the most and make the most money for judging the most cases. Say someone breaks into your house and steals your TV. You call the police company to investigate. They find the suspect and force him into a court of any judge both parties accept. If it turns out he is the culprit, the police did not violate the rights of an innocent person, and part of the cost of the police is paid by the culprit, as well as the salary of the judge. If the police got the wrong man, they are fined by the court for violating the rights of an innocent person.

The only law of the land would be, “Do not violate the person or property of any human being.” The job of any private court would be to apply that law to any and every case at hand.

Armed police or army cannot conquer the area and enslave other Jews because everyone is free to be armed individually.

Is this really possible? I believe it is. All the other annoying unsolvable questions melt away if you believe in freedom. We have plenty of money, plenty of will, and plenty of ingenuity. We don’t need a State to babysit us or imprison us or steal our money and pretend to solve problems we can solve ourselves.

God did not take us out of Egypt to be enslaved to a State. Am Yisrael Chai. Not Medinat Yisrael Chai.

From The Jewish Libertarian, here.

Against Evil Shlomo Aviner

Rabbinic Announcement to the Torah Public, 5766

The following Rabbis wrote and signed their names to the following announcement to the public. The original Hebrew letter can be found below.


Rabbi Dov Lior
Rabbi and Chair of the Rabbinical Court of Qiriyath Arba-Hevron
Rabbi Ya’acov Yosef
Rabbi, Giv’at Moshe, Jerusalem, Rosh Kollel and Rabbinical Court Chair

Rabbi Avraham Yitzhak Kalev
Judge, Jerusalem Area Rabbinical Court

Rabbi Eliyakim Levanon
Rabbi of Elon Moreh

In addition, the following rabbis have publicly stated their agreement with said public announcement:

Rabbi Nissim Karlitz
Rabbi and Rabbinical Court Chair, B’nei Braq

Rabbi Dov Levine
Rabbinical Court Chair, Jerusalem

Rabbi Shlomo Fisher
Rabbinical Court Judge, Jerusalem

To our brethren in the Torah observant community

More than a year has passed since the Bet Din (Rabbinical Court), comprised of three of our greatest rabbis, was appointed to investigate the many complaints lodged against the instruction of Rabbi Shlomo Aviner. With the presentation of explicit evidence, it was made clear that with regard to the issues of menstruation and marital relations (the areas which were checked), he has been permitting things which are completely prohibited under halacha(Jewish Law) And this is not one the issues which carry differing opinions amongst adjudicators and experts, but rather is among the very serious and clear Torah prohibitions which have never been matters of disagreement; and not just one incident, but rather a systematic removal of family purity from amongst those who inquire of him and listen to his instruction. Accordingly, it has become clear that the Bet Din stands by its ruling, yet the aforementioned individual continues to mislead those who make inquiries of him regarding these matters.

To our regret others have arisen, who without having clarify the facts very and without having approached any members of theBet Din, have come to strengthen his position against the Bet Din’sruling and to clarify “his approach,” and who have been misled by him through various distortions about which there is insufficient room to elaborate them. And, Indeed, it is very difficult for anyone who knows the aforementioned as one who strikes at the Torah and at the very Fear of Heaven, to accept that there is a such personality here, who on one hand brings Jews back to Torah with contradictory language, and on the other hand maliciously teaches the transgression of prohibitions, punishable by excommunication. You cannot judge a book by its cover.

And, here in the conclusion of the Bet Din, the explicit halacha is that regarding one who causes the public to stumble through his teaching on issues punishable by excommunication, one is not to listen to his teachings or guidance on any other matter.

Therefore we are warning every Torah-observant community, those who are interested in the sustenance of Israel in its land through the Word of the Almighty, not to ask nor to accept any instruction or guidance from the aforementioned individual, and thus, not to rely on any of his books or articles. We also turn to all institutions and organizations, and to all who allow the teachings and guidance of the aforementioned written or verbal, and all those who give him validity and public power, not to share in any activity with at all, and not placing any stumbling block before the public, Heaven forbid.

With this, we call on those, who up until now have innocently followed his teaching and guidance, not to be discouraged, inasmuch as they have been innocently following, should adhere to other rabbis from now on. to be truly strengthened in the the path of the Almighty and in the Fear of Him.

We have come to this by the virtue of our obligation to remove a stumbling block from the path of our people and “…for the ways of the LORD are right, and the just do walk in them; but transgressors do stumble therein.” (Hoshea 14:10) He who hears will hear, and he who does not will not. May it be the Will of the Holy One, Blessed Be He that He implant a pure spirit from on high upon the entire community of His people Israel, and speedily bring forth for us a complete redemption.

Continue reading…
From Shlomo-aviner.blogspot.co.il, here.